Wednesday, 12 January 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 85

म्हणोनि अर्जुना हें जाणावें । जेथ मन हें मुळींच न संभवे । तेंचि स्वरूप मानावें । आपुलें आपण ॥

म्हणून अर्जुना, हे लक्षात घे की, जिथे मनाचा शिरकाव होत नाही, तेच तुझे खरे स्वरूप आहे असे समज.

"Therefore, Arjuna, know this: where the mind does not exist at all, consider that to be your own true nature."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
जाणावें Verb
Janave
ओळखावे / समजावे
Should know
मुळींच Adverb
Mulicha
अजिबात / मुळीच
At all
संभवे Verb
Sambhave
अस्तित्व असणे / संभवणे
To exist / possible
स्वरूप Noun
Swarupa
स्वतःचे मूळ रूप
True nature
आपण Pronoun
Apana
स्वतः
Self

💡 Meaning

Arjuna, understand that where the mind cannot reach or exist at all, that state should be considered your own true nature.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that the true nature of the Self (Atman) is beyond the realm of the mind. The mind is characterized by thoughts, desires, and dualities. However, the ultimate reality is experienced only when the mind is transcended or becomes still. This state of 'no-mind' or 'Unmani' is the realization of one's own divinity. Dnyaneshwar Maharaj suggests that our true identity is not the thinking mind, but the silent consciousness that remains when the mind ceases to fluctuate.

🎯 Practical Application

In daily life, when overwhelmed by stress or constant thoughts, practicing meditation to quiet the mind helps us connect with our inner peace. For example, taking a few moments of silence during a busy workday allows us to tap into our true, calm nature beyond the mental noise.

📌 Context

Lord Krishna explains the nature of the Self to Arjuna, emphasizing that the true Self is beyond the reach of the mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 199

म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैसा सूर्य प्रकाशे जगती। परि तो अकर्ता॥

"Therefore, actions are performed, but they do not bring the sense of being the doer; just as the sun illuminates the world, yet remains a non-doer."

म्हणौनि Adverb
Mhanauni
म्हणून
Therefore
कर्मे Noun
Karme
कामे / कर्मे
Actions
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मी करतो ही भावना
Sense of doership
प्रकाशे Verb
Prakashe
प्रकाशित करतो
Illuminates
जगती Noun
Jagati
जगात
In the world
अकर्ता Noun
Akarta
काहीही न करणारा
Non-doer

💡 Meaning

Therefore, actions are indeed performed, but they do not result in the sense of doership. Just as the sun illuminates the world, yet remains a non-doer.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of the sun to explain the state of non-doership (Akarta-bhav). Just as the sun's presence causes all activities on Earth to happen without the sun itself claiming to be the doer or being affected by them, a wise person performs all necessary duties. Their actions flow naturally from their being, but they remain free from the egoistic notion that 'I am the doer.' This detachment from the results and the ego of action is the core of spiritual liberation while living in the world.

🎯 Practical Application

In professional life, one should focus on the excellence of the task at hand rather than letting success inflate the ego. Example: A leader who guides a team to success but attributes the achievement to the collective effort rather than their own 'doership' embodies this principle.

📌 Context

Saint Dnyaneshwar explains how a realized soul performs actions without being bound by the ego of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 226

म्हणोनि कर्माचिया स्थिती । कर्माकर्मे न बाधती । जेथ अर्जुना हे प्रतीति । आरूढली ॥ २२६ ॥

"Therefore, in the state of action, one is not bound by karma or akarma, where, O Arjuna, this realization has been established."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कर्माचिया Noun
Karmāciyā
कर्माच्या
Of actions
बाधती Verb
Bādhatī
बाधणे किंवा अडथळा निर्माण करणे
To bind or obstruct
प्रतीति Noun
Pratīti
अनुभव किंवा साक्षात्कार
Realization or experience
आरूढली Verb
Ārūḍhalī
स्थिर झाली किंवा प्राप्त झाली
Established or attained

💡 Meaning

Therefore, Arjuna, for one in whom this realization has been established, the various states of action and inaction do not cause any bondage.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that once a seeker attains the realization of the Self (Atman), the dualities of action (Karma) and inaction (Akarma) no longer create bondage. The realization that the true Self is a non-doer (Akarta) allows the individual to engage in worldly activities without being entangled in the cycle of cause and effect. Just as light is not affected by the objects it illuminates, the enlightened soul is not affected by the actions performed by the body.

🎯 Practical Application

In professional life, focus on performing your duties with excellence but without the ego of being the 'sole doer'. This mindset helps in maintaining equanimity during both success and failure.

📌 Context

Saint Dnyaneshwar explains how a self-realized person remains untouched by the consequences of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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