म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥
"Therefore, O son of Pandu, arise now with speed; cast off this mental anguish."
💡 Meaning
Therefore, O son of Pandu, arise quickly and cast away this mental distress.
म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥
"Therefore, O son of Pandu, arise now with speed; cast off this mental anguish."
Therefore, O son of Pandu, arise quickly and cast away this mental distress.
In this verse, Saint Dnyaneshwar captures the essence of Krishna's call to action. After explaining the immortality of the soul, Krishna urges Arjuna to discard his mental agitation. The 'distress' mentioned is the result of attachment and ignorance. By asking him to 'rise quickly', Krishna emphasizes that duty (Dharma) should not be delayed by emotional weakness or overthinking.
When faced with a challenge, instead of overthinking or feeling defeated, one should take immediate action. Example: If you fail a task, don't dwell on the failure; start working on the solution immediately.
Lord Krishna encourages Arjuna to overcome his mental grief and stand up for his duty after explaining the nature of the soul.
अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् । तथापि त्वं महाबाहो नैवं शोचितुमर्हसि ॥
तरी याही अभिप्राया। जरी मानिसी तूं धनंजया। तरी खेदु करावया। कारण नाही॥
"Even if you think this soul is constantly born and constantly dies, O mighty-armed one, you should not grieve like this."
O Arjuna, even if you believe that the soul is constantly born and constantly dies, you still have no reason to grieve.
In this verse, Saint Dnyaneshwar interprets Krishna's logical deconstruction of Arjuna's grief. He posits that even if one adopts the materialistic view that the soul is born and dies with the body, lamentation remains illogical. If birth and death are viewed as a continuous, unstoppable cycle of nature, then grieving over the inevitable is a sign of ignorance. The scholarly depth lies in the 'Sankhya' approach of using reason to transcend emotional attachment to the physical form.
This teaching is used to build resilience against inevitable life changes. Example: When a business venture fails despite best efforts, instead of falling into despair, one accepts it as a natural cycle of risk and moves forward without emotional paralysis.
Krishna presents a logical argument to Arjuna: even if the soul were subject to birth and death, grieving is still irrational.
जेथ कामक्रोधांचीं नांवें । सांडिलीं असती स्वभावें । जेथ मन हें मनपणें विसरे ॥ ३२ ॥
"Where the names of desire and anger are naturally abandoned; where the mind forgets its own identity."
A state where the names of desire and anger are naturally dropped, and where the mind forgets its own individual existence.
In this verse, Saint Dnyaneshwar explains the pinnacle of spiritual realization. He states that in the state of self-realization, desire (Kama) and anger (Krodha) are naturally discarded without effort. Furthermore, the mind loses its individual identity or 'mind-ness' and merges into the supreme consciousness. It represents the dissolution of the ego and the attainment of absolute peace.
In daily life, practicing mindfulness to remain calm during a provocation is a step toward this state. For example, choosing silence over an angry reaction helps in maintaining mental equilibrium.
Saint Dnyaneshwar describes the state of a liberated soul who has transcended mental fluctuations.