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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 23

म्हणोनि कर्म सांडिजे । तरी हे केविं घडिजे । जे शरीरचि न होइजे । आपणयां ॥ २३ ॥

"Therefore, if action is to be abandoned, how can it happen? For we cannot exist without a body."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडिजे Verb
Sandije
सोडावे
To be abandoned
केविं Adverb
Kevim
कसे
How
घडिजे Verb
Ghadije
घडणे / शक्य होणे
To happen / To be possible
शरीरचि Noun
Sharirachi
शरीरच
The body itself
आपणयां Pronoun
Apanaya
आपल्याला
To ourselves

💡 Meaning

Therefore, if one thinks of abandoning action, how can that be possible? As long as we possess this body, action is inevitable.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that as long as an individual is embodied, total renunciation of action is impossible. Even the basic biological functions of the body constitute 'karma'. The very existence of the physical form requires action. Therefore, instead of trying to escape action, one should focus on performing it without attachment, as the attempt to be completely actionless is a fallacy.

🎯 Practical Application

Even if we try to be idle, our body continues to perform actions like breathing or digesting. For example, a person cannot stop 'acting' even if they sit still; their mind and organs are still active. Thus, the focus should be on doing the right actions rather than avoiding them.

📌 Context

Saint Dnyaneshwar explains the physical and existential impossibility of complete inaction for an embodied soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 50

म्हणौनि कर्म तरी कीजे । परि तें फळाशा त्यजिजे । जैसें बीज तरी पेरिजे । परि दग्ध करूनि ॥

"Therefore, perform your duties, but let go of the craving for rewards. It is like sowing a seed that has been parched; it fulfills the act of sowing but does not sprout into further bondage."

म्हणौनि Adverb
Mhanauni
म्हणून
Therefore
कर्म Noun
Karma
कार्य किंवा कृती
Action or duty
फळाशा Noun
Phalasha
फळाची इच्छा
Desire for results
त्यजिजे Verb
Tyajije
त्याग करावा
Should be abandoned
बीज Noun
Beej
बी
Seed
पेरिजे Verb
Perije
पेरावे
Should be sown
दग्ध Adjective
Dagdha
भाजलेले किंवा जळलेले
Roasted or burnt

💡 Meaning

Therefore, perform your actions, but renounce the desire for their fruits. Just as a seed is sown after being roasted so it won't sprout, actions without attachment do not cause bondage.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core principle of Nishkama Karma (selfless action). He advises that one must perform their duties but renounce the attachment to the results. He employs a powerful agricultural metaphor: just as a seed that has been roasted (dagdha) loses its potential to sprout even when sown in fertile soil, an action performed without the desire for fruit loses its power to bind the individual to the cycle of rebirth. Such actions are transformed into 'Akarma' (inaction in action), leading the seeker toward spiritual liberation while they remain active in the world.

🎯 Practical Application

In professional life, focus on the excellence of your task rather than obsessing over the promotion or bonus. This 'roasted seed' approach ensures high-quality work without the anxiety of the outcome.

📌 Context

Saint Dnyaneshwar explains the technique of performing actions without incurring karmic bondage, using the metaphor of roasted seeds.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 41

धूमेनाव्रियते वह्निर्यथादर्शो मलेन च । यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम् ॥

जैसा धूमें धंविला अनळु । कीं मळें झांकला मुकुर निर्मळु । कां गर्भ वेढिला विटाळु । जरायें जेवीं ॥

"As fire is enveloped by smoke, as a mirror by dust, and as an embryo by the womb, so is this (knowledge) covered by it (desire)."

धूमें Noun
Dhume
धुराने
By smoke
अनळु Noun
Analu
अग्नी
Fire
मुकुर Noun
Mukuru
आरसा
Mirror
निर्मळु Adjective
Nirmalu
स्वच्छ
Pure/Clean
जरायें Noun
Jarayen
गर्भाशयाच्या आवरणाने
By the placenta
वेढिला Verb
Vedhila
वेढलेला
Enveloped/Covered

💡 Meaning

Just as fire is covered by smoke, a mirror by dust, or an embryo by the amnion, so is knowledge covered by desire.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that innate human wisdom is pure but becomes obscured by desires (Kama). He provides three metaphors: smoke covering fire, dust on a mirror, and the membrane covering an embryo. Just as smoke doesn't destroy fire but hides its brilliance, desire doesn't destroy knowledge but creates a layer of ignorance that prevents a person from perceiving reality and their true self.

🎯 Practical Application

In daily life, our biases and immediate cravings act like 'dust' on a mirror. To see the truth of a situation, we must first wipe away the dust of our emotions and prejudices through calm reflection.

📌 Context

Lord Krishna explains to Arjuna how desire acts as a veil that obscures human wisdom and prevents one from seeing the truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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