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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 354

म्हणोनि तो निरिच्छु । आणि सर्वत्र पूर्णकामू । जैसा कां चंद्रमा पौर्णिमेचा ॥

"Therefore he is desireless and fulfilled everywhere, like the full moon of the Purnima."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
निरिच्छु Adjective
Niricchu
इच्छारहित
Desireless
पूर्णकामू Adjective
Purnakamu
ज्याच्या सर्व इच्छा पूर्ण झाल्या आहेत असा
Fully satisfied
चंद्रमा Noun
Chandrama
चंद्र
Moon
पौर्णिमेचा Adjective
Paurnimecha
पौर्णिमेच्या रात्रीचा
Of the full moon

💡 Meaning

Therefore, he is desireless and completely fulfilled in every way, just like the full moon.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a full moon to describe a self-realized soul. Just as the moon on a full moon night is complete and lacks nothing, a person of steady wisdom is free from all cravings. Their fulfillment comes from within (the Self), making them 'Purnakama'—one whose every desire is already satisfied in the bliss of the soul.

🎯 Practical Application

In modern life, instead of constantly seeking external validation or material gains, focusing on inner contentment leads to a stable and happy life. Example: Being satisfied with one's honest efforts regardless of the outcome.

📌 Context

Saint Dnyaneshwar describes the state of a 'Sthitaprajna' (a person of steady wisdom) who has transcended all worldly desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 113

म्हणोनि कर्म तंव अविद्या। हे बोलणे काय कीं सिद्धा। परी अविद्याचि अविद्या। नाशी जेणें॥

"Therefore, action is ignorance; why say this to the realized? But it is ignorance itself that destroys ignorance."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्म Noun
Karma
कार्य किंवा कृती
Action or work
अविद्या Noun
Avidya
अज्ञान
Ignorance
सिद्धा Noun
Siddha
ज्ञानी किंवा आत्मज्ञानी पुरुष
Realized soul or enlightened one
नाशी Verb
Nashi
नाश करते
Destroys

💡 Meaning

Therefore, action is considered ignorance; there is no need to tell this to the realized ones. However, it is through action (performed selflessly) that ignorance is destroyed.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj addresses the philosophical paradox of action. While action is often rooted in the ego (ignorance), when performed with detachment and as a sacrifice, it becomes the very instrument that dissolves the ego. It is like using a thorn to remove another thorn; the process of selfless action eventually leads to the cessation of the cycle of ignorance. For the 'Siddhas' (enlightened ones), this is self-evident, but for the seeker, it is the path to liberation.

🎯 Practical Application

In daily life, if you perform your duties (like studying or working) without obsessing over the results, the work itself becomes a form of meditation that clears your mind of stress and ego. For example, volunteering without seeking fame brings true inner peace.

📌 Context

Saint Dnyaneshwar explains the paradox of how action, which usually stems from ignorance, can be the tool to destroy ignorance itself when performed selflessly.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 132

परि फळाचा संगु सांडिजे । आणि मी कर्ता हें न म्हणाविजे । हेंचि मुख्यत्वें जाणिजे । वर्म याचें ॥

"But the attachment to the fruit should be abandoned, and one should not say 'I am the doer'; know this to be the principal secret of it."

फळाचा Noun
Phalacha
कर्माच्या फळाचा
Of the fruit/result
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment
सांडिजे Verb
Saandije
त्याग करावा किंवा सोडावा
Should be abandoned
कर्ता Noun
Karta
करणारा
Doer
म्हणाविजे Verb
Mhanavije
म्हणावे किंवा मानून घ्यावे
Should be claimed
मुख्यत्वें Adverb
Mukhyatven
प्रामुख्याने
Principally
वर्म Noun
Varma
रहस्य किंवा मर्म
Secret/Essence

💡 Meaning

One should abandon attachment to the fruits of action and should not claim 'I am the doer'; know this to be the essential secret of performing action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj reveals the secret of Karma Yoga. He emphasizes that while performing one's duty is essential, two things must be avoided: attachment to the results (Phala-sanga) and the ego of being the doer (Kartrutva-abhimana). When an individual acts without the burden of 'I am doing this' and without craving for a specific outcome, the action becomes a means of liberation rather than bondage. This psychological detachment is the 'Varma' or the essential secret of spiritual practice through action.

🎯 Practical Application

In a professional setting, complete your project with total dedication, but do not let your peace of mind depend on the praise you receive or the promotion that follows. This is practicing action without ego.

📌 Context

Saint Dnyaneshwar explains the core principle of selfless action (Nishkama Karma) to Arjuna, focusing on the removal of ego and desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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