Wednesday, 27 October 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 250

यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः । स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ॥

म्हणोनि समर्थें जे जे कीजे । तें तें इतरींही अनुष्ठिजे । मग तेंचि प्रमाण मानिजे । सामान्यलोकीं ॥ २५० ॥

"Therefore, whatever a powerful person does, the same is practiced by others; and whatever he accepts as standard, is followed by common people."

समर्थें Noun
Samarthe
श्रेष्ठ किंवा सामर्थ्यवान व्यक्तीने
By the powerful or great person
अनुष्ठिजे Verb
Anushthije
आचरणात आणले जाते
Is practiced or followed
प्रमाण Noun
Praman
आदर्श किंवा पुरावा
Standard or authority
सामान्यलोकीं Noun
Samanyaloki
सर्वसामान्य लोकांकडून
By common people
कीजे Verb
Kije
केले जाते
Is done

💡 Meaning

Whatever a great man does, others follow. Whatever standard he sets, the world pursues.

🔍 Deep Interpretation

This verse highlights the psychological and social truth that common people look up to leaders and role models. Whatever standards a great person sets through their actions, the rest of the world follows. Therefore, those in positions of power, influence, or wisdom have a moral obligation to act righteously. Their behavior serves as a blueprint for the masses, and by performing their duties correctly, they ensure the stability and moral upliftment of society.

🎯 Practical Application

In a professional setting, if a CEO follows ethical practices and punctuality, the employees naturally adopt integrity. For example, a teacher's dedication inspires students to be hardworking.

📌 Context

Saint Dnyaneshwar explains why leaders and wise people must perform their duties selflessly to set an example for society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 93

जैसा गगनीं गगनाभासु । तो गगनींचि होय नाशु । तैसा आत्मप्रकाशाचा सौरसु । आत्मचि जाणे ॥

"As the reflection of the sky in the sky dissolves in the sky itself, so the essence of the light of the Self is known by the Self alone."

गगनीं Noun
Gagani
आकाशात
In the sky
गगनाभासु Noun
Gaganabhasu
आकाशाचा आभास
Illusion of the sky
नाशु Noun
Nashu
लय किंवा नाश
Dissolution or destruction
सौरसु Noun
Saurasu
गोडी किंवा आनंद
Bliss or essence
आत्मचि Pronoun
Atma-chi
आत्माच
The Self alone

💡 Meaning

Just as the appearance of the sky dissolves into the sky itself, the bliss of the light of the Self is known only by the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses the metaphor of the sky to explain the state of self-realization. Just as an illusion appearing in the sky (like its blue color or clouds) eventually dissolves back into the sky because it was never separate from it, the brilliance and bliss of the Self are known only by the Self. This experience transcends the intellect and senses; it is a state of pure consciousness where the knower and the known become one.

🎯 Practical Application

In daily life, instead of seeking validation from the outside world to understand your worth, look within. Example: Finding inner peace and confidence through self-reflection during times of external criticism.

📌 Context

Saint Dnyaneshwar explains the self-luminous and non-dual nature of the Atman (Self) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 85

येथ हे सकळही गोत्र । आणि आचार्यादि पवित्र । हे वधावे कीं सर्वत्र । हें न कळे ॥

"Here are all these kinsmen and holy teachers; should they all be slain? This I do not understand."

सकळही Adjective
Sakalahi
सर्व / सगळे
all
गोत्र Noun
Gotra
नातेवाईक / वंशज
kinsmen / clan
आचार्यादि Noun
Acharyadi
गुरु इत्यादी
teachers and others
पवित्र Adjective
Pavitra
शुद्ध / आदरणीय
holy / sacred
वधावे Verb
Vadhave
ठार मारावे
should be killed
न कळे Verb
Na kale
समजत नाही
do not understand

💡 Meaning

Arjuna says: Here are all my kinsmen and holy teachers. Should they all be killed? I do not understand this.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's internal conflict. Arjuna looks at the opposing army and realizes that they are not just enemies but his own kinsmen and revered teachers like Dronacharya. He questions the morality of killing those who deserve respect and love. This represents the universal human struggle between personal attachment and moral duty (Dharma). Arjuna's confusion stems from his inability to see beyond his immediate emotional bonds.

🎯 Practical Application

In daily life, we often face situations where our duty conflicts with our personal feelings. For example, a manager might have to discipline a close friend for poor performance; the struggle to choose duty over emotion is similar to Arjuna's dilemma. It teaches us to seek clarity when emotions cloud our judgment.

📌 Context

Arjuna is overwhelmed with grief and confusion after seeing his relatives and teachers on the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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