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Saturday, 23 October 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 175

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा न धरितां | आचरावें हें ||

"Therefore, O Archer, do not ever abandon action; but perform it without harboring any desire for the fruit."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
Entirely / In every way
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation
आचरावें Verb
Aacharave
आचरण करावे / करावे
Should be performed

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; however, perform them without any expectation of the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the principle of Nishkama Karma (selfless action). He advises Arjuna that total renunciation of action is neither possible nor desirable for a human being. The bondage of Karma arises not from the action itself, but from the attachment to its fruits. By performing one's designated duties with a sense of responsibility and without craving for specific outcomes, one remains free from the cycle of cause and effect.

🎯 Practical Application

Focus on the process and the quality of your work rather than obsessing over the reward. Example: A professional should focus on solving a problem effectively rather than just working for a promotion.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching to Arjuna about the necessity of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 359

जैसा समुद्रु भरला । तरी न सांडी आपुली वेला । तैसा जो क्षोभु न पावे जाहला । कामेसीं ॥

"As the ocean is full yet does not leave its shore, so is he who remains unagitated by desires."

समुद्रु Noun
Samudru
सागर / समुद्र
Ocean
भरला Adjective
Bharala
पूर्ण भरलेला
Full / Overflowing
सांडी Verb
Sandi
सोडणे / त्यागणे
To leave / abandon
वेला Noun
Vela
मर्यादा / किनारा
Boundary / Shore
क्षोभु Noun
Khobhu
खळबळ / विचलित होणे
Agitation / Disturbance
कामेसीं Noun
Kamesi
इच्छा किंवा वासनेमुळे
By desires

💡 Meaning

Just as the ocean, though full, does not cross its boundaries, similarly, one who remains unagitated even in the presence of desires is truly steady in wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar compares a person of steady wisdom (Sthitaprajna) to the vast ocean. Just as the ocean remains within its boundaries even when filled by numerous rivers during the monsoon, a realized soul remains undisturbed even when desires or sensory objects approach them. Their inner peace is so profound and their self-realization so complete that external stimuli cannot cause any mental agitation or deviation from their spiritual state. They are like the deep sea—calm, contained, and unaffected by the surface waves of worldly desires.

🎯 Practical Application

Maintain equanimity in both success and failure. Example: If you receive a promotion, stay humble and grounded like the ocean; if you face a setback, stay calm and focused on your path without losing your mental balance.

📌 Context

Saint Dnyaneshwar explains the stability of a person with steady wisdom using the metaphor of the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 308

म्हणौनि विषयांचेनि नांवें । जरी कानीं पडेल स्वभावें । तरी संकल्पाचेनि पालवे । शिवों नेंदावें ॥ ३०८ ॥

"Therefore, even if the names of sense-objects happen to fall on the ears naturally, one should not let them be touched by the hem of mental resolve."

विषयांचेनि Noun
vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sense objects
स्वभावें Adverb
swabhave
सहजपणे / नैसर्गिकरित्या
naturally / spontaneously
संकल्पाचेनि Noun
sankalpacheni
विचारांच्या किंवा इच्छेच्या
of thought or intent
पालवे Noun
palave
पदराने किंवा स्पर्शाने
by the edge or touch
शिवों Verb
shivo
स्पर्श करणे
to touch
नेंदावें Verb
nendave
देऊ नये
should not allow

💡 Meaning

Therefore, even if the names of sensory objects happen to fall on your ears naturally, do not let them be touched by the sprout of mental desire or imagination.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the psychological root of desire. He suggests that the downfall of a seeker begins with the 'Sankalpa'—the mental formation or imagination regarding a sensory object. Even if one hears about a worldly pleasure by chance, one should not let the mind dwell on it. By preventing the 'touch' of thought (Sankalpa), one stops the chain reaction that leads to attachment, longing, and eventual loss of wisdom. It is a teaching on proactive mental discipline.

🎯 Practical Application

When browsing the internet, if you see a distracting advertisement for a luxury item, acknowledge its presence but immediately redirect your mind to your goal before you start imagining yourself owning it.

📌 Context

In the context of explaining the qualities of a person with steady wisdom (Sthitaprajna), Shri Krishna (through Dnyaneshwar Maharaj's commentary) explains how to prevent the downfall of the intellect by controlling the very first thought of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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