Friday, 15 October 2027
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 36

अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः । अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः ॥

तरी उचित कर्म सांडिजे । आणि निषिद्धीं रमिजे । हें कवणें कीजे । सांगे मज ॥

"Then why is the proper duty abandoned, and one indulges in forbidden acts? Tell me, who causes this?"

उचित Adjective
uchita
योग्य किंवा विहित
proper or prescribed
सांडिजे Verb
sandije
सोडून देणे
to abandon
निषिद्धीं Noun
nishiddhi
वर्ज्य किंवा चुकीच्या गोष्टी
forbidden acts
रमिजे Verb
ramije
रममाण होणे किंवा गुंतणे
to indulge or enjoy
कवणें Pronoun
kavane
कोणी
by whom

💡 Meaning

Arjuna asks, 'O Krishna, why does a person abandon their duty and indulge in forbidden acts? Who is it that compels them to do so?'

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar articulates Arjuna's query regarding human nature. Arjuna observes that even when a person knows the difference between right and wrong, they often find themselves straying from the path of righteousness. He seeks to understand the internal or external force that overrides one's intellect and moral compass, compelling them to act against their own better judgment, as if driven by an external power.

🎯 Practical Application

This verse helps us reflect on moments when we know a habit is bad (like procrastination or unhealthy eating) but still succumb to it. Recognizing this internal conflict is the first step toward self-discipline and mindfulness.

📌 Context

Arjuna asks Krishna about the mysterious force that compels a human being to commit sins even when they do not wish to.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 176

म्हणौनि कर्म तंव न सुटे । जोवरी देहबुद्धि न फिटे । आणि कर्मत्यागु न घडे । कवणेंही काळें ॥ १७६ ॥

"Therefore, action does not cease as long as body-consciousness is not removed; and the renunciation of action does not happen at any time."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
न सुटे Verb
Na Sute
सुटत नाही
Does not cease
देहबुद्धि Noun
Dehabuddhi
शरीरभाव / मी शरीर आहे ही भावना
Body-consciousness
न फिटे Verb
Na Phite
नष्ट होत नाही / जात नाही
Does not vanish
कर्मत्यागु Noun
Karmatyagu
कर्माचा त्याग
Renunciation of action
कवणेंही Adjective
Kavanehi
कोणत्याही
Any
काळें Noun
Kale
वेळी / काळात
Time

💡 Meaning

As long as body-consciousness does not vanish, one cannot escape action, and the true renunciation of action can never happen at any time.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true renunciation (Sanyasa) is not merely the physical abandonment of work. As long as an individual identifies with the body ('I am this body'), the ego remains the 'doer'. Nature forces the body to act through its qualities (Gunas). Only when one transcends body-consciousness and realizes the Atman (Self) can one truly be free from the bondage of karma. Without this internal shift, any attempt to quit action is superficial.

🎯 Practical Application

In daily life, we often think quitting a job or responsibility is renunciation. However, true freedom comes from doing your duty without the ego of being the 'doer'. For example, a professional performing their task as a service to society rather than for personal pride is practicing the essence of this verse.

📌 Context

Saint Dnyaneshwar explains that physical renunciation of action is impossible as long as one identifies with the body.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 1, Verse 63

तैसे ते कुरुक्षेत्र । जे धर्माचे पवित्र । जेथ आले एकत्र । उभय दळ ॥

"In that manner, on the sacred land of Kurukshetra, both the armies assembled."

तैसे Adverb
Taise
त्याप्रमाणे / अशा प्रकारे
In that manner
कुरुक्षेत्र Noun
Kurukshetra
कुरुक्षेत्राचे मैदान
The field of Kurukshetra
पवित्र Adjective
Pavitra
पावन / शुद्ध
Sacred / Holy
एकत्र Adverb
Ekatra
एका ठिकाणी
Together
उभय Adjective
Ubhaya
दोन्ही
Both
दळ Noun
Dala
सैन्य / फौज
Army / Forces

💡 Meaning

In that way, on the holy field of Kurukshetra, both the armies gathered together.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the setting of the Great War. Kurukshetra is referred to as 'Dharmakshetra' (the field of righteousness), signifying that the conflict is not merely physical but a moral struggle between good and evil. The term 'Ubhaya Dala' refers to the two armies—the Pandavas and the Kauravas—who have assembled at this sacred site. This sets the stage for the divine discourse of the Bhagavad Gita within the Dnyaneshwari.

🎯 Practical Application

Think of your mind as Kurukshetra whenever you face a moral dilemma. Always choose the path of 'Dharma' or integrity. For example, choosing to work hard instead of taking a shortcut is like winning a battle on your own field of righteousness.

📌 Context

Sanjaya describes the gathering of the two opposing armies on the sacred field of Kurukshetra to King Dhritarashtra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile