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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 37

काम एष क्रोध एष रजोगुणसमुद्भवः । महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥

हा कामु तो हा क्रोधु । जो हा अज्ञानाचा बाधु । जो चैतन्याचा विरोधु । मांडूनि असे ॥

"This is desire, this is anger; which is the affliction of ignorance, and which stands opposing the pure consciousness."

कामु Noun
Kamu
काम किंवा तीव्र इच्छा
Desire or Lust
क्रोधु Noun
Krodhu
राग किंवा संताप
Anger
अज्ञानाचा Noun
Ajnanacha
अज्ञानाचा किंवा अविद्येचा
Of ignorance
बाधु Noun
Badhu
अडथळा किंवा पीडा
Obstacle or Affliction
चैतन्याचा Noun
Chaitanyacha
आत्मस्वरूपाचा किंवा शुद्ध जाणीवेचा
Of pure consciousness
विरोधु Noun
Virodhu
शत्रू किंवा विरोध करणारा
Opposition or Enemy

💡 Meaning

This is desire and this is anger, which are the obstacles born of ignorance and stand in opposition to the soul's consciousness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the nature of Desire (Kama) and Anger (Krodha). He describes them as the offspring of the 'Rajas' quality and the primary obstacles born of ignorance. They act as a veil over the pure consciousness (Chaitanya), leading an individual away from their true self. Understanding their destructive nature is the first step toward spiritual liberation and mental peace.

🎯 Practical Application

In daily life, when faced with a situation that triggers intense greed or anger, recognize these as internal enemies trying to cloud your judgment. For example, instead of reacting impulsively during a conflict, practicing mindfulness helps you overcome these 'enemies' and maintain clarity.

📌 Context

Lord Krishna identifies the internal enemies that lead a person to commit sins even against their will, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 261

म्हणोनि इंद्रियें दमिजेत । आणि विषयांतें सांडिजेत । तरीच हे स्थिरावत । ऐसें नको ॥ २६१ ॥

"Therefore, do not assume that the mind becomes steady just by suppressing the senses and abandoning objects."

इंद्रियें Noun
indriyē
इंद्रिये
senses
दमिजेत Verb
damijēta
दमन करणे किंवा दाबणे
suppressed or controlled
विषयांतें Noun
viṣayāntē
विषय किंवा उपभोग्य वस्तू
sense objects
सांडिजेत Verb
sāṇḍijēta
सोडून देणे किंवा त्याग करणे
abandoned or left
स्थिरावत Verb
sthirāvata
स्थिर होणे
becoming steady

💡 Meaning

Do not think that the mind becomes steady merely by forcibly suppressing the senses or by physically abandoning sense objects.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar clarifies that mere physical suppression of the senses or the outward abandonment of sensory objects does not lead to a steady intellect. If the internal craving for pleasure remains, the mind continues to be unstable. True stability (Sthitaprajna) is achieved through inner realization and the eradication of attachment, rather than just forceful external restraint.

🎯 Practical Application

If a person goes on a diet but constantly thinks about junk food, it is not true self-control. Real control comes when the desire for unhealthy food naturally diminishes through understanding health.

📌 Context

Saint Dnyaneshwar explains the nature of a person with steady wisdom (Sthitaprajna) and warns against superficial renunciation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 364

जैसा जळचरा जळीं । सर्वथा विसांवा मिळे तये काळीं । तैसा तो आत्मबोधीं निहाळीं । निवांत होय ॥

"As the aquatic creature finds total repose in the water, so does he (the wise one) become tranquil in the realization of the Self."

जळचरा Noun
Jalachara
पाण्यात राहणारा प्राणी (मासा)
Aquatic creature (fish)
विसांवा Noun
Visanva
विश्रांती किंवा सुख
Rest or repose
मिळे Verb
Mile
प्राप्त होतो
Obtains or receives
आत्मबोधीं Noun
Atmabodhi
आत्मज्ञानामध्ये
In self-knowledge
निवांत Adjective
Nivant
अत्यंत शांत
Completely peaceful

💡 Meaning

Just as an aquatic creature finds complete rest in water, a wise person finds total peace when absorbed in self-knowledge.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the internal state of a realized soul. He uses the metaphor of an aquatic creature (like a fish) which finds its true home and absolute rest only in water. Similarly, a person who has attained self-realization finds their ultimate peace and stability only when they are absorbed in the knowledge of the Atman (Self). The external world is like being out of water for them—restless and agitated—while the internal state of self-awareness is their natural, tranquil habitat.

🎯 Practical Application

In modern life, this teaches us that true happiness is internal. Example: Instead of seeking relief from work stress through social media, spending five minutes in silent meditation helps one find the 'water' of inner peace.

📌 Context

Saint Dnyaneshwar explains how a person of steady wisdom finds absolute peace within the Self, using the metaphor of a fish in water.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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