Sunday, 03 October 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 307

जेथ रागद्वेषांचीं दोन्ही । बोळवणें जालीं अंतःकरणीं । मग इंद्रियें आपैसां गुणीं । वर्तती जरी ॥

जेथे राग आणि द्वेष या दोघांनाही अंतःकरणातून निरोप दिला जातो, तिथे इंद्रिये आपोआप आपापल्या विषयांत वागू लागली तरी (बाध येत नाही).

"Where both attraction and repulsion have been bid farewell from the heart, then even if the senses act according to their nature, they do not bind the soul."

राग Noun
Raga
आसक्ती किंवा अति आवड
Attachment or excessive liking
द्वेष Noun
Dvesha
तिरस्कार किंवा नावड
Hatred or repulsion
बोळवणें Verb
Bolavane
निरोप देणे किंवा घालवून देणे
To bid farewell or removal
अंतःकरणीं Noun
Antahkarani
मनामध्ये
In the heart or mind
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Sense organs
आपैसां Adverb
Apaisa
आपोआप किंवा सहजपणे
Naturally or spontaneously
वर्तती Verb
Vartati
वागतात किंवा कार्य करतात
Behave or act

💡 Meaning

When attraction and hatred are removed from the heart, the senses may interact with the world naturally, but they do not cause any harm to the mind's peace.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the state of a 'Sthitaprajna' (a person of steady wisdom). When the dualities of attraction (Raga) and repulsion (Dvesha) are eliminated from the heart, the mind becomes pure and stable. Even if the senses (eyes, ears, etc.) interact with their respective objects in the material world, they do so without creating any mental disturbance, ego, or bondage. The senses act naturally according to their properties, but the soul remains untouched by the results of those actions, leading to ultimate peace.

🎯 Practical Application

In daily life, practicing equanimity means not being overly excited by success or devastated by failure. For example, a student who studies hard but remains calm regardless of the result is practicing the removal of 'Raga' and 'Dvesha'.

📌 Context

Saint Dnyaneshwar explains the state of a person who has conquered the dualities of likes and dislikes, allowing them to interact with the world without mental disturbance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 193

म्हणोनि उचित जे कर्म । आणि आचरावे हेचि परम । जेणे पाविजे नि:सीम । पद माझें ॥ १९३ ॥

"Therefore, perform the duty that is appropriate; this is the supreme path. By doing so, one attains my boundless state."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Prescribed
आचरावे Verb
Ācarāvē
आचरण करावे / पाळावे
Should practice / perform
परम Adjective
Parama
श्रेष्ठ / सर्वोच्च
Supreme / Highest
नि:सीम Adjective
Ni:sīma
अमर्याद / अखंड
Boundless / Infinite
पद Noun
Pada
स्थान / स्वरूप
State / Position

💡 Meaning

Therefore, perform the duty that is appropriate for you as the supreme path; through such selfless action, one attains my infinite state.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that performing one's 'Ucita Karma' (appropriate or prescribed duty) is the highest form of spiritual practice. By acting without ego and without being driven by the desire for results, a seeker transforms mundane work into a divine offering. This selfless action purifies the mind and leads the individual to the 'Nisima Pada'—the boundless, eternal state of the Divine. It teaches that liberation is achieved not by fleeing from action, but by perfecting the attitude behind the action.

🎯 Practical Application

In a professional setting, focus on the excellence of your task rather than obsessing over the promotion or reward. For example, a teacher who focuses entirely on the growth of students as their primary duty finds deeper fulfillment and eventual success than one who only works for a paycheck.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, explains to Arjuna that performing one's duty without attachment is the path to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 19

म्हणोनि तूं नि:संगु । होऊनि करीं हा योगु । जेणें पाविजे अव्यंगु । परम पुरुषु ॥

"Therefore, perform this yoga (of action) by being unattached; through which the flawless Supreme Being is attained."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
नि:संगु Adjective
Nisangu
आसक्ती नसलेला / अलिप्त
Unattached / Without desire
योगु Noun
Yogu
कर्मयोग / साधना
Yoga of action / Discipline
पाविजे Verb
Pavije
प्राप्त होतो / मिळतो
Is attained / Reached
अव्यंगु Adjective
Avyangu
दोषरहित / पूर्ण
Flawless / Perfect
परम पुरुषु Noun
Param Purushu
परमात्मा / ईश्वर
Supreme Being / God

💡 Meaning

Therefore, perform your duties without attachment. By acting with such detachment, one attains the flawless Supreme Being.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core principle of Karma Yoga. He advises that one should perform their prescribed duties without any attachment to the results or a sense of doership. When an individual acts with a 'Nisanga' (unattached) attitude, the actions do not create karmic bondage. Instead, such selfless performance of duty becomes a spiritual discipline that leads the seeker to the 'Avyangu Param Purusha'—the flawless Supreme Reality. It is the transformation of mundane work into a divine offering.

🎯 Practical Application

In professional life, focus on delivering your best quality in a project because it is your responsibility, rather than constantly worrying about the bonus or recognition you might receive.

📌 Context

Saint Dnyaneshwar explains the path of selfless action to Arjuna, emphasizing that detachment leads to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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