Saturday, 02 October 2027
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 167

तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ । पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् ॥

म्हणोनि तूं अर्जुना | या इंद्रियांसी करीं दमना | मग हा पापरूपी जो महामदना | तो आपणचि नासेल || १६७ ||

"Therefore, Arjuna, control these senses; then this sinful great desire will be destroyed by itself."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
इंद्रियांसी Noun
Indriyansi
इंद्रियांना
To the senses
दमना Noun
Damana
संयम किंवा ताबा
Restraint or control
पापरूपी Adjective
Paparupi
पापाच्या स्वरूपातील
In the form of sin
महामदना Noun
Mahamadana
मोठा काम किंवा वासना
Great desire or lust
नासेल Verb
Nasel
नष्ट होईल
Will be destroyed

💡 Meaning

Therefore, O Arjuna, restrain your senses first. By doing this, the sinful great desire (lust) will perish on its own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that 'Kama' (desire) is a formidable foe that destroys both theoretical knowledge (Jnana) and practical realization (Vijnana). By practicing 'Indriya-Nigraha' (sensory restraint), one cuts off the fuel that feeds this desire. When the senses are no longer allowed to wander aimlessly toward worldly pleasures, the ego-driven desire loses its power and eventually perishes, allowing the seeker to progress on the spiritual path.

🎯 Practical Application

In modern life, if you are trying to maintain a healthy diet but feel tempted by junk food, practicing sensory control by not looking at or buying such food is 'Indriya-Damana'. Over time, the craving itself disappears.

📌 Context

Lord Krishna advises Arjuna on the primary method to conquer desire, which is the root of all sins, by first controlling the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 149

म्हणोनि कर्माचेनि आधारें । जे कर्मचि सांडिजे निर्धारें । ते युक्ति येणें प्रकारें । दाविली तुज ॥

"Therefore, the skill by which action is renounced through the support of action itself has been demonstrated to you in this way."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचेनि Noun
Karmacheni
कर्माच्या
Of action
सांडिजे Verb
Sandije
सोडावे किंवा त्याग करावा
To be abandoned
निर्धारें Adverb
Nidhare
निश्चयाने
Firmly or with determination
युक्ति Noun
Yukti
कला किंवा कौशल्य
Technique or skill
दाविली Verb
Davili
दाखवली
Shown

💡 Meaning

Therefore, the technique by which the bondage of action is firmly renounced by taking the support of action itself has been shown to you in this manner.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the profound technique of transcending action through action itself. He suggests that true renunciation is not the physical abandonment of work, but the internal dissolution of the ego ('I am the doer') and attachment to results. Just as a swimmer uses the water to move through it and eventually reach the shore, a seeker uses the performance of prescribed duties as a means to exhaust past karmas and remain untouched by new ones. This 'Yukti' (divine skill) allows one to be active externally while remaining perfectly still and free internally.

🎯 Practical Application

In professional life, focus entirely on the quality of your work rather than obsessing over the promotion or reward. By performing your duty with excellence and detachment, you avoid the stress of expectations, which is the practical application of 'renouncing action through action'.

📌 Context

Saint Dnyaneshwar explains the secret of 'Akarma' (inaction in action), where one performs duties without being bound by their consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 220

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः । कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥

जेणें सांडिलें फळाभिसंधी । जो नित्य तृप्तु निरवधि । जया कर्माचीही बांधी । उरली नाहीं ॥

"He who has cast away the desire for fruits, who is ever content and limitless, for him, the bondage of action remains no more."

सांडिलें Verb
sandile
त्याग केला किंवा सोडले
abandoned or gave up
फळाभिसंधी Noun
phalabhisandhi
फळाची अपेक्षा किंवा हेतू
desire for fruits of action
नित्य Adverb
nitya
नेहमी किंवा सतत
always or eternally
तृप्तु Adjective
truptu
समाधानी
satisfied or content
निरवधि Adverb
niravadhi
अमर्याद किंवा पूर्णपणे
limitless or completely
बांधी Noun
bandhi
बंधन
bondage

💡 Meaning

One who has abandoned the desire for the fruits of action, who is eternally satisfied, and for whom the bondage of action no longer exists.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains that a person who has renounced the attachment to the results of their actions becomes 'Nitya-Trupta' (eternally satisfied). Their fulfillment comes from within, making them independent of external circumstances. Even while performing worldly duties, they remain free from the cycle of cause and effect because their actions are performed without ego or selfish motive.

🎯 Practical Application

In professional life, focus on the excellence of your task rather than the bonus or recognition. For example, a doctor treating a patient with full dedication without thinking only about the fees experiences true professional satisfaction and peace.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who performs actions without being bound by them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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