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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 15

तरी तो मी एथ ऐसा । जो कर्मबंधां न येचि फांसा । हें जाणोनि मुमुक्षुं तैसा । आश्रयो केला ॥

"I am such here, who does not fall into the trap of karma-bondage; knowing this, the seekers of liberation took refuge accordingly."

कर्मबंधां Noun
Karmabandha
कर्माचे बंधन
Bondage of action
फांसा Noun
Phansa
जाळे किंवा फास
Trap or noose
मुमुक्षुं Noun
Mumukshu
मोक्ष मिळवू इच्छिणारे
Seekers of liberation
आश्रयो Noun
Ashrayo
आधार किंवा आश्रय
Refuge or support
जाणोनि Verb
Janoni
ओळखून किंवा जाणून
Having known

💡 Meaning

I am such that the trap of karma-bondage does not catch me; knowing this, the seekers of liberation in the past took refuge in this path.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the divine nature of action. He explains that the Supreme Being is never entangled in the web of Karma because He acts without attachment or ego. Ancient seekers who were desirous of liberation understood this profound truth. Instead of renouncing action itself, they renounced the sense of 'doership'. By following this path of selfless action (Nishkama Karma), they were able to perform their worldly duties while remaining spiritually free. This serves as a blueprint for all spiritual aspirants to live in the world without being bound by it.

🎯 Practical Application

In daily life, perform your tasks without the ego of 'I am the doer'. For example, when helping a colleague, do it as a service rather than expecting a favor in return, which keeps your mind free from stress.

📌 Context

Lord Krishna explains His nature of being a non-doer despite performing actions, and how ancient seekers followed this wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 93

जैसा गगनीं गगनाभासु । तो गगनींचि होय नाशु । तैसा आत्मप्रकाशाचा सौरसु । आत्मचि जाणे ॥

"As the reflection of the sky in the sky dissolves in the sky itself, so the essence of the light of the Self is known by the Self alone."

गगनीं Noun
Gagani
आकाशात
In the sky
गगनाभासु Noun
Gaganabhasu
आकाशाचा आभास
Illusion of the sky
नाशु Noun
Nashu
लय किंवा नाश
Dissolution or destruction
सौरसु Noun
Saurasu
गोडी किंवा आनंद
Bliss or essence
आत्मचि Pronoun
Atma-chi
आत्माच
The Self alone

💡 Meaning

Just as the appearance of the sky dissolves into the sky itself, the bliss of the light of the Self is known only by the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses the metaphor of the sky to explain the state of self-realization. Just as an illusion appearing in the sky (like its blue color or clouds) eventually dissolves back into the sky because it was never separate from it, the brilliance and bliss of the Self are known only by the Self. This experience transcends the intellect and senses; it is a state of pure consciousness where the knower and the known become one.

🎯 Practical Application

In daily life, instead of seeking validation from the outside world to understand your worth, look within. Example: Finding inner peace and confidence through self-reflection during times of external criticism.

📌 Context

Saint Dnyaneshwar explains the self-luminous and non-dual nature of the Atman (Self) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 366

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि तोचि स्थिरप्रज्ञु । जो इंद्रियांचा निग्रहो करी । आणि विषयांतरीं न संचरे । तोचि पूर्णप्रज्ञु ॥

"Therefore, O mighty-armed Arjuna, he whose senses are completely restrained from their objects, his wisdom is firmly established."

स्थिरप्रज्ञु Noun
Sthitaprajnu
ज्याची बुद्धी स्थिर आहे असा
One with steady wisdom
इंद्रियांचा Noun
Indriyancha
ज्ञानेंद्रियांचा (डोळे, कान इ.)
Of the senses
निग्रहो Noun
Nigraho
संयम किंवा ताबा
Restraint or control
विषयांतरीं Noun
Vishayantari
बाह्य विषयांमध्ये/भोगांमध्ये
In sense objects
संचरे Verb
Sanchare
भटकणे किंवा वावरणे
Wanders or moves
पूर्णप्रज्ञु Noun
Purnaprajnu
ज्याला पूर्ण ज्ञान प्राप्त झाले आहे
Perfectly wise

💡 Meaning

Therefore, he whose senses are completely restrained from their objects is a person of steady wisdom.

🔍 Deep Interpretation

Saint Dnyaneshwar elaborates that a true seeker is one who has mastered their senses. Just as a tortoise withdraws its limbs into its shell, a wise person withdraws their senses from external attractions. Without this restraint, the intellect remains scattered. Only by pulling the senses away from worldly objects and centering them in the Self can one achieve the state of 'Purnaprajna' or perfect wisdom.

🎯 Practical Application

In modern life, practicing digital detox or resisting the urge to consume junk food despite the craving is a form of sense control that leads to better mental health and focus.

📌 Context

Lord Krishna describes the final characteristic of a Sthitaprajna (a person of steady wisdom), emphasizing that total control over the senses is the key to spiritual stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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