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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 247

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

म्हणोनि तूं अर्जुना | या कर्माचां फळगुणां | संगु न धरीं मना | माझारीं गा || २४७ ||

"Therefore, O Arjuna, do not let the attachment to the fruits of these actions dwell within your mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्मांच्या
Of actions
फळगुणां Noun
Phalgunam
फळांच्या ठिकाणी
In the results/fruits
संगु Noun
Sangu
आसक्ती / ओढ
Attachment
धरीं Verb
Dharim
धरू नकोस / ठेवू नकोस
Hold / Keep
माझारीं Adverb
Majharim
मध्ये / मनात
Within / Inside

💡 Meaning

Therefore, O Arjuna, do not harbor any attachment to the fruits of your actions within your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core principle of the Bhagavad Gita. He explains that while a human has the agency to perform actions, they do not have control over the eventual outcomes. Harboring attachment to the results of one's actions leads to mental agitation and spiritual bondage. By surrendering the desire for specific outcomes and focusing entirely on the purity of the action itself, one remains free from the cycle of karma. This is the path of a true Karma Yogi.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work and fulfilling your responsibilities rather than constantly worrying about a promotion or bonus. Excellence in action naturally leads to results.

📌 Context

Lord Krishna explains the concept of selfless action (Nishkama Karma) to Arjuna, emphasizing focus on duty over results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 7

तरी उचित जे कर्म। आणि विहित जे आश्रम। तेथ न सांडिजे धर्म। आचरतां॥

"Therefore, while performing appropriate actions and following the prescribed stages of life, one should not abandon righteousness."

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
शास्त्राने नेमून दिलेले
Prescribed or ordained
आश्रम Noun
Ashrama
जीवनाची अवस्था किंवा टप्पा
Stage of life
सांडिजे Verb
Sandije
टाकू नये किंवा सोडू नये
Should not abandon
आचरतां Verb
Acharata
कृती करताना किंवा वागताना
While practicing or performing
धर्म Noun
Dharma
कर्तव्य किंवा नीती
Duty or righteousness

💡 Meaning

One should perform the appropriate actions and the duties prescribed for their stage of life without abandoning the path of righteousness.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that one should not renounce their natural duties or the responsibilities associated with their specific stage of life (Ashrama). True spiritual progress is made not by running away from work, but by performing one's 'Vihita Karma' (prescribed duties) with integrity and without violating the principles of 'Dharma' (righteousness). The focus is on performing action as a service rather than for personal gain.

🎯 Practical Application

In modern life, if you are a professional, your 'Uchita Karma' is to fulfill your job responsibilities. Instead of seeking shortcuts or avoiding work, performing your duties with honesty and ethics is the practical application of this verse. Example: An employee completing their tasks diligently without compromising on company values.

📌 Context

In the third chapter, Saint Dnyaneshwar explains Shri Krishna's teachings on how action is superior to inaction when performed without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 80

न जायते म्रियते वा कदाचिन् नायं भूत्वा भविता वा न भूयः । अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ॥

तरी हें कल्पांतींही न मरे । आणि कोणाही मारिलें न मरे । म्हणोनि तूं व्यर्थ झुरे । काय करावें ॥

"Even at the end of the world, this soul does not die, nor can it be killed by anyone; so why do you worry needlessly?"

कल्पांतींही Adverb
Kalpantihi
युगाच्या किंवा जगाच्या शेवटी सुद्धा
Even at the end of an eon
मरे Verb
Mare
मरते
Dies
मारिलें Verb
Marile
मारले असता
If killed
व्यर्थ Adverb
Vyartha
विनाकारण / फुकट
Uselessly / In vain
झुरे Verb
Zhure
शोक करणे / काळजी करणे
To grieve or worry

💡 Meaning

This soul does not die even at the end of time, nor can it be killed by anyone. Therefore, why do you grieve in vain?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the indestructibility of the soul. He argues that the soul transcends the boundaries of time and physical destruction. Even during 'Kalpanta' (the dissolution of the universe), the soul remains unaffected. Since the soul cannot be killed by any external force, Arjuna's grief over the potential death of his relatives in battle is misplaced and born out of ignorance regarding the true nature of the self.

🎯 Practical Application

Apply this by understanding that physical losses are temporary. For example, when facing a major life change or loss, focus on the enduring strength of your character and spirit rather than the external situation.

📌 Context

Lord Krishna explains the eternal nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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