Sunday, 19 September 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 3

तरी अर्जुना हे नवल पाहे । जे कर्मेविण काही न राहे । आणि कर्मत्यागाचेनि मिषे होये । कर्मचि अधिक ॥ ३ ॥

"Therefore, Arjuna, see this wonder, that nothing remains without action; and on the pretext of renouncing action, more action is actually performed."

नवल Noun
Naval
आश्चर्य
Wonder or Surprise
कर्मेविण Adverb
Karmevin
कर्माशिवाय
Without action
राहे Verb
Rahe
राहते
Remains
मिषे Noun
Mishe
निमित्ताने किंवा बहाण्याने
On the pretext of
अधिक Adjective
Adhik
जास्त
More

💡 Meaning

Arjuna, observe this wonder: nothing can exist without action. In fact, under the pretext of renouncing action, one ends up performing even more actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the paradox of renunciation. He explains that no entity in the universe can exist without performing some form of action. Even if one claims to have renounced all worldly duties, the very act of maintaining that renunciation involves mental and physical processes. Natural functions like breathing and thinking are also actions. Therefore, pretending to abandon work often leads to a more complex involvement in subtle actions. True wisdom lies not in stopping work, but in performing it without ego.

🎯 Practical Application

In modern life, trying to escape one's duties often results in increased mental anxiety and procrastination, which are themselves taxing actions. For example, avoiding a difficult conversation at work doesn't end the problem; the mental energy spent worrying about it is a heavier 'action' than the conversation itself. It is better to face duties directly.

📌 Context

Saint Dnyaneshwar explains to Arjuna that total inaction is impossible in the physical world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 26

तंव अर्जुनें तेथ देखिले । गोत्रज सकळ उभे ठेले । पितामह आणि गुरु भलें । मातुळ बंधु ॥ २६ ॥

"Then Arjuna saw standing there all his kinsmen, grandfathers, teachers, maternal uncles, and brothers."

तंव Adverb
Tanva
तेव्हा
Then
देखिले Verb
Dekhile
पाहिले
Saw
गोत्रज Noun
Gotraja
रक्ताचे नातेवाईक
Kinsmen
सकळ Adjective
Sakala
सर्व
All
पितामह Noun
Pitamaha
आजोबा
Grandfather
मातुळ Noun
Matula
मामा
Maternal uncle
बंधु Noun
Bandhu
भाऊ
Brothers

💡 Meaning

Then Arjuna saw all his kinsmen standing there: grandfathers, teachers, maternal uncles, and brothers.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the pivotal moment of Arjuna's internal conflict. As he looks upon the Kaurava army, he doesn't see faceless enemies but his own 'Gotraja' (kinsmen). Seeing his grandfather Bhishma and teacher Drona—figures of immense respect—standing against him, Arjuna's resolve begins to waver. This highlights how emotional bonds can obscure one's path of righteousness (Dharma).

🎯 Practical Application

When faced with a choice between personal loyalty and professional integrity, one must learn to see beyond emotional ties to uphold justice. For example, a judge must remain impartial even if a relative is involved in a case.

📌 Context

Arjuna asks Krishna to place the chariot between the two armies to see who he must fight. Upon looking, he realizes he is facing his own family.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 31

न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे । न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ॥

आणि विजयाची काय चाड । कीं राज्यभोग हे गोड । जेथ आप्तचि हे प्राण सोड- । तील रणीं ॥ ३१ ॥

"And what is the desire for victory? Or how can these royal pleasures be sweet, when our own relatives are to give up their lives in the battle?"

विजयाची Noun
Vijayachi
विजयाची
Of victory
चाड Noun
Chad
आवड किंवा इच्छा
Desire or interest
राज्यभोग Noun
Rajyabhog
राज्याचे सुख
Royal enjoyments
आप्त Noun
Apta
नातेवाईक
Relatives
रणीं Noun
Rani
युद्धभूमीवर
On the battlefield

💡 Meaning

What is the use of victory or the pleasures of a kingdom, when our own kinsmen are going to lose their lives in this battle?

🔍 Deep Interpretation

In this verse, Arjuna expresses a deep moral crisis. He argues that the very purpose of seeking power and wealth (kingdom) is to enjoy it with loved ones. If those loved ones are killed in the process of acquiring that power, the victory becomes hollow and bitter. This reflects the 'Vishad' (despair) where personal attachment clouds the sense of 'Dharma' (duty). Dnyaneshwar Maharaj captures this sentiment of Arjuna's attachment which makes him renounce even the highest worldly gains.

🎯 Practical Application

It teaches us to evaluate the cost of our success. If success comes at the cost of destroying relationships or ethical values, it may not bring true happiness. Example: Choosing a career path that doesn't force you to betray your integrity or family values.

📌 Context

Arjuna is overwhelmed by grief seeing his relatives on the battlefield and questions the purpose of a victory achieved by killing them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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