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Friday, 27 August 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 88

तरी आतां सांगेन । जेणें अंतःकरण । होय अति प्रसन्न । आणि स्थिर ॥

"Now I will tell you that by which the heart becomes very pleased and steady."

सांगेन Verb
Sangen
सांगेन किंवा सांगेन
will tell
अंतःकरण Noun
Antahkaran
मन किंवा हृदय
inner self or mind
प्रसन्न Adjective
Prasanna
आनंदी किंवा तृप्त
joyful or serene
स्थिर Adjective
Sthira
अढळ किंवा शांत
steady or stable
जेणें Pronoun
Jene
ज्याद्वारे
by which

💡 Meaning

Now I shall tell you that by which the mind becomes very joyful and steady.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the ultimate goal of spiritual discourse is to make the seeker's mind serene and unwavering. A 'Prasanna' (joyful) heart is the fertile ground where the seed of wisdom grows. He promises Arjuna that he will now describe the state of being where the intellect is no longer disturbed by external circumstances, leading to true inner stability.

🎯 Practical Application

In modern life, when overwhelmed by stress, focusing on practices that bring inner joy helps in maintaining balance. Example: Practicing mindfulness before a high-pressure meeting to keep the mind steady.

📌 Context

Shri Krishna, through Dnyaneshwar's commentary, begins to explain the method to achieve a stable and joyful state of mind to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 71

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ७१ ॥

"Therefore, perform those actions which are appropriate and those duties which are prescribed, in an excellent manner, by renouncing the desire for results."

उचित Adjective
Uchita
योग्य/परिस्थितीला साजेसे
Appropriate/Proper
विहित Adjective
Vihita
शास्त्राने सांगितलेले/कर्तव्य
Prescribed/Ordained
आचरावे Verb
Aacharave
आचरणात आणावे/करावे
Should practice/perform
उत्तम Adverb
Uttama
सर्वश्रेष्ठ रीतीने
Excellently/Perfectly
फळाशा Noun
Phalasha
फळाची आशा/अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून/सोडून
Renouncing/Giving up

💡 Meaning

Therefore, perform the appropriate and prescribed duties excellently, without any desire for the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the core principle of Karma Yoga. He advises that one should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed as one's duty). The key to spiritual growth and mental peace is to perform these actions with excellence ('Uttama') while completely renouncing the desire for the fruits of those actions ('Phalasha'). By detaching from the result, the individual remains balanced and focused on the quality of the work itself, leading to liberation from the bondage of karma.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work and fulfilling your responsibilities rather than constantly worrying about promotions or bonuses. For example, a doctor should focus on treating the patient to the best of their ability without being obsessed with the fame or fee.

📌 Context

Saint Dnyaneshwar explains the importance of performing one's prescribed duties without attachment to the outcomes.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 22

जे भोग हे विषयज । तेचि दुःखयोनी पैं गां निभ्रांत । जैसा कां कुपथ्यभोजनें । रोगु वाढे ॥

"The pleasures born of sense-contacts are indeed the sources of misery; just as unwholesome food increases disease."

भोग Noun
Bhoga
उपभोग किंवा सुख
Enjoyment or pleasure
विषयज Adjective
Vishayaja
इंद्रियांच्या विषयांपासून उत्पन्न होणारे
Born of sense objects
दुःखयोनी Noun
Duhkhayoni
दुःखाचे उगमस्थान
Source of misery
निभ्रांत Adverb
Nibhranta
नक्कीच किंवा संशयरहित
Undoubtedly
कुपथ्यभोजनें Noun
Kupathyabhojane
अहितकारक आहार घेतल्याने
By eating unwholesome food
रोगु Noun
Rogu
आजार
Disease
वाढे Verb
Vadhe
वाढतो
Increases

💡 Meaning

Pleasures derived from the senses are the source of misery. Just as unwholesome food leads to disease, sense-pleasures lead to suffering.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that sensory pleasures are deceptive. While they seem enjoyable initially, they are the 'womb' or origin of pain. He uses the analogy of 'Kupathya' (unwholesome diet) – just as eating tasty but unhealthy food eventually causes illness, indulging in sensory desires leads to spiritual and mental decay. These pleasures have a beginning and an end, making them inherently unstable and leading to inevitable sorrow.

🎯 Practical Application

Think of social media addiction; it feels good for a moment, but leads to wasted time and mental fatigue. Focus on long-term well-being instead of instant gratification.

📌 Context

Shri Krishna explains to Arjuna why wise people do not indulge in sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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