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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 59

जेणें अज्ञानाचें मूळ खणिलें । कर्माचें कवतुक सांडिलें । तें ज्ञानचि होय संचलें । जयाचिया ठायीं ॥

"He who has dug out the root of ignorance and cast aside the fascination for action, in him, knowledge has become fully established."

अज्ञानाचें Noun
Ajnanache
अज्ञानाचे
of ignorance
मूळ Noun
Mula
मूळ/पाया
root
खणिलें Verb
Khanile
उपटून टाकले/खणून काढले
dug out/uprooted
कवतुक Noun
Kavatuka
कौतुक/अभिमान/आसक्ती
fascination/pride
सांडिलें Verb
Sandile
सोडून दिले/त्याग केला
abandoned/discarded
संचलें Verb
Sanchale
स्थिर झाले/साठले
established/accumulated

💡 Meaning

He who has uprooted the very foundation of ignorance and abandoned the pride of action, in him, true knowledge resides firmly.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the profound transformation of a seeker. By 'digging out the root of ignorance,' the seeker eliminates the fundamental cause of bondage—the false identification with the ego. Once the 'fascination' or 'pride' of action is discarded, the individual no longer feels like the independent doer of deeds. In such a state of consciousness, divine knowledge becomes permanently established and steady.

🎯 Practical Application

Practice performing your duties without seeking personal glory. For instance, if you help a colleague, do it because it is the right thing to do, not to receive praise or feel superior.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization and is free from the ego of being a doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 351

आणि विषयांतें जरी सेविले । तरी तेथें कांहीं न बाधिले । जैसें जळीं जळचरें संचरले । परी जळें न भिजती ॥ ३५१ ॥

"And even if they experience sense objects, they are not bound by them; just as aquatic animals move in water but are not wetted by it."

विषयांतें Noun
Vishayante
इंद्रियांचे विषय (भोग)
Sense objects
सेविले Verb
Sevile
उपभोगले
Consumed or enjoyed
बाधिले Verb
Badhile
अडकले किंवा बाधित झाले
Affected or bound
जळचरें Noun
Jalachare
पाण्यात राहणारे प्राणी
Aquatic animals
संचरले Verb
Sancharale
वावरले किंवा फिरले
Moved or roamed
भिजती Verb
Bhijati
ओले होणे
To get wet

💡 Meaning

Just as aquatic animals move in water but do not get wet, a wise person experiences sense objects but remains unaffected by them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the concept of detachment (Anasakti). A person of steady wisdom interacts with the material world and its objects, but remains internally untouched by them. He uses the beautiful analogy of aquatic creatures. Just as fish or other water-dwelling animals live in water but their bodies do not get soaked or affected by the wetness in a way that hinders them, a wise person lives in the world of senses without being bound by desires, attachments, or the ego of ownership.

🎯 Practical Application

One should use modern comforts like social media or wealth for necessity without becoming addicted or emotionally dependent on them. Example: Using a car for travel without letting the status of the car define your inner happiness.

📌 Context

Saint Dnyaneshwar describes the state of a Sthitaprajna (a person of steady wisdom) who remains detached while living in the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 83

तंव तो अर्जुनु म्हणे । देवा हें काय मी न जाणें । परि येणें मोहें अंतःकरणें । व्याकुळ जाहलों ॥ ८३ ॥

"Then Arjuna said, 'O Lord, I do not say I don't understand this; but my heart is distressed by this delusion.'"

अर्जुनु Noun
Arjunu
अर्जुन
Arjuna
म्हणे Verb
Mhane
म्हणाला
said
न जाणें Verb
Na Jane
माहित नाही असे नाही
not that I don't know
मोहें Noun
Mohen
मोहामुळे / आसक्तीमुळे
due to attachment/delusion
अंतःकरणें Noun
Antahkarane
मनाने / हृदयाने
by the heart/mind
व्याकुळ Adjective
Vyakula
अस्वस्थ / कासावीस
distressed/agitated

💡 Meaning

Then Arjuna said, 'O Lord, it is not that I do not understand this; but my heart has become deeply distressed due to this attachment.'

🔍 Deep Interpretation

In this verse, Arjuna confesses that his distress is not born out of a lack of knowledge, but out of emotional attachment (Moha). He recognizes the situation but finds his heart overwhelmed by the thought of fighting his own kin. Saint Dnyaneshwar beautifully captures the human condition where intellectual understanding is often overpowered by emotional bonds, leading to a state of paralysis in decision-making.

🎯 Practical Application

Recognize when emotions are clouding your judgment. For instance, a leader must prioritize organizational goals over personal friendships to maintain integrity and perform their duty.

📌 Context

Arjuna expresses his mental distress to Krishna, admitting that his emotional attachment is clouding his clarity despite knowing his duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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