←
Friday, 06 August 2027
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 184

या निशा सर्वभूतानां तस्यां जागर्ति संयमी । यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः ॥

जेथ समस्त भूतें निजलीं । तेथ जो जागा प्रकाशलीं । आणि जेथ जीव जागे जाहले । तेथ निजला जो ॥

"Where all beings are asleep, there he is awake and enlightened; and where all beings are awake, there he is asleep."

जेथ Adverb
Jetha
जेथे
Where
समस्त Adjective
Samasta
सर्व
All
भूतें Noun
Bhute
प्राणीमात्र
Living beings
निजलीं Verb
Nijali
झोपली
Slept
जागा Adjective
Jaga
जागृत
Awake
प्रकाशलीं Verb
Prakashali
प्रकाशमान झाला
Illuminated
जीव Noun
Jiva
लोक/प्राणी
Souls/People
निजला Verb
Nijala
झोपलेला
Asleep

💡 Meaning

Where all beings are asleep (in ignorance), the sage is awake (in enlightenment). Where all beings are awake (in material pursuits), the sage is asleep (detached).

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the Bhagavad Gita's concept of spiritual awakening. He explains that what is 'night' (ignorance) for ordinary beings is 'day' (enlightenment) for the self-controlled sage. The sage is awake in the realm of the Self, which is invisible to the common man. Conversely, the material world that people are 'awake' to and deeply involved in is like a night or a dream to the sage, as he remains detached and indifferent to its transient nature.

🎯 Practical Application

In daily life, when everyone around you is distracted by temporary trends, gossip, or negativity, staying focused on your inner peace and long-term goals is the practical application of this wisdom. Example: Staying calm and focused on your work while others are wasting time on trivial matters.

📌 Context

Dnyaneshwar Maharaj describes the state of a Sthitaprajna (a person of steady wisdom) regarding their awareness of the Self versus the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 1, Verse 56

द्रुपदो द्रौपदेयाश्च सर्वशः पृथिवीपते । सौभद्रश्च महाबाहुः शङ्खान्दध्मुः पृथक् पृथक् ॥

तैसेचि द्रुपद द्रौपदेय । आणि अभिमन्यु महाबाहु । हेही आपुलाले सैन्य । घेऊनि आले ॥ ५६ ॥

"Likewise, Drupada, the sons of Draupadi, and the mighty-armed Abhimanyu also came, each with their own army."

तैसेचि Adverb
Taiseci
त्याचप्रमाणे
Similarly
द्रौपदेय Noun
Draupadeya
द्रौपदीचे पुत्र
Sons of Draupadi
महाबाहु Adjective
Mahabahu
महापराक्रमी किंवा ज्याचे हात गुडघ्यापर्यंत लांब आहेत असा
Mighty-armed or very powerful
आपुलाले Pronoun
Apulale
आपापले
Their respective
सैन्य Noun
Sainya
लष्कर किंवा फौज
Army

💡 Meaning

Similarly, King Drupada, the sons of Draupadi, and the mighty-armed Abhimanyu also arrived with their respective armies.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the arrival of key figures on the Pandava side. King Drupada, the five sons of Draupadi, and the valiant Abhimanyu (son of Subhadra and Arjuna) have joined the battlefield with their respective military divisions. This illustrates the collective strength and determination of the forces of righteousness (Dharma) gathered to face the challenge of the Kauravas.

🎯 Practical Application

In any major undertaking, the collective participation of skilled individuals is vital. For example, in a corporate project, the combined expertise of different team members leads to a successful outcome.

📌 Context

Saint Dnyaneshwar describes the gathering of the Pandava allies and their formidable warriors on the battlefield of Kurukshetra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 138

यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन । ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा ॥

जैसा प्रदीप्तु हुताशनु । काष्ठे करी इंधनू । तैसा ज्ञानाग्नि हा गहनु । कर्मातें जाळी ॥

"As a well-kindled fire reduces wood to ashes, O Arjuna, so does the fire of knowledge reduce all karma to ashes."

प्रदीप्तु Adjective
Pradiptu
चांगल्या प्रकारे पेटलेला
well-kindled or blazing
हुताशनु Noun
Hutashanu
अग्नी
fire
काष्ठे Noun
Kashthe
लाकूड
wood or logs
इंधनू Noun
Indhanu
जळण
fuel
गहनु Adjective
Gahanu
सखोल किंवा प्रचंड
deep or profound
कर्मातें Noun
Karmate
कर्मांना
to the actions
जाळी Verb
Jali
जाळून टाकतो
burns

💡 Meaning

Just as a blazing fire turns wood into fuel and reduces it to ashes, similarly, the profound fire of knowledge burns away all karmic bonds.

🔍 Deep Interpretation

Saint Dnyaneshwar illustrates that just as a blazing fire consumes wood and turns it into fuel for its own growth, eventually reducing it to ashes, the fire of self-realization (Jnana) destroys the bondage of all actions. When a person attains true wisdom, the ego and the sense of 'doership' are annihilated, meaning the karmic consequences no longer bind the soul.

🎯 Practical Application

To eliminate the burden of past mistakes or ignorance, one must seek the light of knowledge. For example, the fear of a difficult task vanishes once you gain the proper knowledge and skills to perform it.

📌 Context

In this verse, Saint Dnyaneshwar explains the transformative power of spiritual knowledge using the metaphor of fire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile