Sunday, 18 July 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 308

म्हणौनि विषयांचेनि नांवें । जरी कानीं पडेल स्वभावें । तरी संकल्पाचेनि पालवे । शिवों नेंदावें ॥ ३०८ ॥

"Therefore, even if the names of sense-objects happen to fall on the ears naturally, one should not let them be touched by the hem of mental resolve."

विषयांचेनि Noun
vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sense objects
स्वभावें Adverb
swabhave
सहजपणे / नैसर्गिकरित्या
naturally / spontaneously
संकल्पाचेनि Noun
sankalpacheni
विचारांच्या किंवा इच्छेच्या
of thought or intent
पालवे Noun
palave
पदराने किंवा स्पर्शाने
by the edge or touch
शिवों Verb
shivo
स्पर्श करणे
to touch
नेंदावें Verb
nendave
देऊ नये
should not allow

💡 Meaning

Therefore, even if the names of sensory objects happen to fall on your ears naturally, do not let them be touched by the sprout of mental desire or imagination.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the psychological root of desire. He suggests that the downfall of a seeker begins with the 'Sankalpa'—the mental formation or imagination regarding a sensory object. Even if one hears about a worldly pleasure by chance, one should not let the mind dwell on it. By preventing the 'touch' of thought (Sankalpa), one stops the chain reaction that leads to attachment, longing, and eventual loss of wisdom. It is a teaching on proactive mental discipline.

🎯 Practical Application

When browsing the internet, if you see a distracting advertisement for a luxury item, acknowledge its presence but immediately redirect your mind to your goal before you start imagining yourself owning it.

📌 Context

In the context of explaining the qualities of a person with steady wisdom (Sthitaprajna), Shri Krishna (through Dnyaneshwar Maharaj's commentary) explains how to prevent the downfall of the intellect by controlling the very first thought of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 10

तैसेचि स्वधर्मु हा पाळिजे । सकळ काम पुरविजे । जैसा कामधेनु पाळिजे । आपुलिया हिता ॥

"In the same way, one should follow one's own duty; it fulfills all desires, just as one rears a Kamadhenu for one's own welfare."

स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
पाळिजे Verb
Palije
पालन करावे
Should be followed
सकळ Adjective
Sakala
सर्व
All
काम Noun
Kaama
इच्छा किंवा वासना
Desires
पुरविजे Verb
Puravije
पूर्ण करणे
To fulfill
कामधेनु Noun
Kamadhenu
इच्छा पूर्ण करणारी गाय
Wish-fulfilling cow
हिता Noun
Hita
कल्याण किंवा फायदा
Welfare or benefit

💡 Meaning

Just as one rears a Kamadhenu for one's own benefit, one should follow their own duty (Swadharma) as it fulfills all desires.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that adhering to one's innate duty (Swadharma) is the key to fulfillment. He uses the metaphor of the 'Kamadhenu' (the celestial wish-fulfilling cow). Just as a person nurtures a Kamadhenu for their own benefit, knowing she will provide everything they need, a person should nurture and follow their Swadharma. This selfless performance of duty acts as a divine instrument that naturally satisfies all material needs and leads to spiritual growth without the need for external seeking.

🎯 Practical Application

Approach your professional and personal responsibilities with the same dedication as a spiritual practice. For example, a teacher who teaches with full integrity is practicing Swadharma, which brings both professional success and deep inner satisfaction.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural duties (Swadharma) as a means to attain all desires and ultimate liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 94

म्हणोनि मन हें आवरावें । इंद्रियग्रामु जितावा । मग स्थैर्य आपोआप पावे । बुद्धी तुझी ॥ ९४ ॥

"Therefore, control the mind and conquer the group of senses; then your intellect will automatically achieve stability."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
आवरावें Verb
Āvarāvēṃ
आवरले पाहिजे / नियंत्रित करावे
Should be controlled
इंद्रियग्रामु Noun
Indriyagrāmu
इंद्रियांचा समूह
Group of senses
जितावा Verb
Jitāvā
जिंकावा
Should be conquered
स्थैर्य Noun
Sthairya
स्थिरता
Stability
आपोआप Adverb
Āpōāpa
सहजपणे / स्वतःहून
Naturally / Automatically

💡 Meaning

Therefore, one should restrain the mind and conquer the senses; then your intellect will naturally attain stability.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that intellectual stability is a prerequisite for self-realization. As long as the mind is restless and the senses are chasing external objects, the intellect cannot remain steady. Just as a reflection in water becomes clear only when the ripples stop, the intellect attains natural stability only when the seeker restrains the mind and conquers the senses. This internal discipline is the foundation of spiritual wisdom.

🎯 Practical Application

In daily life, to succeed in any task, one must withdraw the mind from distractions like social media or unnecessary entertainment. By mastering the senses, our focus improves, and our decision-making becomes more stable and effective.

📌 Context

Lord Krishna explains to Arjuna the necessity of controlling the mind and senses to achieve a steady intellect (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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