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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 56

तरी सांख्यमतें येणें । तुज सांगितलें म्यां बोलणें । आतां बुद्धियोगें लक्षणें । सांगेन ऐक ॥

"Thus, I have explained to you the perspective of Sankhya. Now, listen to the characteristics of Buddhi Yoga."

सांख्यमतें Noun
Sankhyamate
सांख्य शास्त्रानुसार
According to Sankhya philosophy
सांगितलें Verb
Sangitale
सांगितले किंवा स्पष्ट केले
Explained or told
बोलणें Noun
Bolane
भाषण किंवा विवेचन
Discourse or speech
बुद्धियोगें Noun
Buddhiyoge
बुद्धियोगाच्या मार्गाने
By way of Buddhi Yoga
लक्षणें Noun
Lakshane
वैशिष्ट्ये किंवा खुणा
Characteristics or signs
ऐक Verb
Aika
श्रवण कर
Listen

💡 Meaning

So far, I have spoken to you from the perspective of Sankhya philosophy. Now, listen as I describe the characteristics of Buddhi Yoga.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the pivotal shift in Krishna's teaching. After establishing the eternal nature of the soul through Sankhya philosophy, Krishna introduces 'Buddhi Yoga' (the Yoga of Intellect or Equanimity). This transition is crucial because it bridges the gap between understanding the truth and performing one's duty without attachment. It emphasizes that true wisdom must be reflected in one's actions and state of mind.

🎯 Practical Application

In daily life, this teaches us the importance of moving from theory to practice. For example, a professional must not only know the rules of their trade (Sankhya) but also how to apply them calmly and effectively in high-pressure situations (Buddhi Yoga).

📌 Context

Lord Krishna transitions from explaining the theoretical knowledge of the soul (Sankhya) to the practical application of that knowledge through action (Buddhi Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 324

क्रोधाद्भवति सम्मोहः स्मृतिविभ्रमः । स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥

मग स्मृति ते भ्रंशे । तेथ बुद्धिचा नाश असे । जैसा सूर्य अस्ता जाय तैसें । होय तया ॥

"Then the memory is lost, and there follows the destruction of the intellect; as the sun sets, so does his life fall into darkness."

स्मृति Noun
smriti
आठवण किंवा जाणीव
memory or mindfulness
भ्रंशे Verb
bhranshe
नष्ट होणे किंवा ढळणे
to fail or slip away
बुद्धिचा Noun
buddhicha
विवेकाचा किंवा बुद्धीचा
of the intellect
नाश Noun
naash
विनाश किंवा शेवट
destruction
अस्ता Noun
asta
मावळणे
setting (as in sunset)

💡 Meaning

Then the memory fails, leading to the destruction of the intellect. Just as it happens when the sun sets, so is the state of that person.

🔍 Deep Interpretation

Dnyaneshwar Maharaj elaborates on the psychological chain reaction where anger leads to delusion, and delusion leads to the loss of memory. Memory here refers to the awareness of one's true nature and moral values. When this memory is lost, the 'Buddhi' (intellect) which distinguishes right from wrong is destroyed. He uses the metaphor of a sunset to describe this state; just as the world becomes dark and dangerous after the sun sets, a person without intellect loses their way and eventually perishes.

🎯 Practical Application

In professional life, if you let anger take over during a meeting, you might forget the professional etiquette and long-term goals (loss of memory), leading to a poor decision that ruins your career (destruction of intellect). Practicing mindfulness helps prevent this chain reaction.

📌 Context

In the sequence of spiritual downfall, Dnyaneshwar Maharaj explains how the loss of memory leads to the total destruction of a person's discriminative faculty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 80

बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् । स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ॥

म्हणोनि बाह्य विषय सांडूनि । जो अंतरीं स्थिर होऊनि । आत्मसुखाचा अनुभव घेउनि । डोलत असे ॥

"Therefore, leaving aside external objects, he who becomes steady within and experiences the bliss of the self, sways in joy."

बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sanduni
त्याग करून
Having abandoned
अंतरीं Noun
Antari
हृदयात किंवा मनात
Within or inside
स्थिर Adjective
Sthira
अढळ किंवा शांत
Steady or stable
अनुभव Noun
Anubhav
प्रचिती
Experience

💡 Meaning

Therefore, one who renounces external objects, becomes steady within, and experiences the bliss of the self, remains immersed in joy.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the concept of internal bliss. He suggests that as long as a person is chasing external sensory objects, they remain trapped in temporary cycles of pleasure and pain. However, once the seeker turns inward and stabilizes their consciousness, they tap into 'Atmananda'—the joy of the soul. This joy is not dependent on any external circumstance and leads to a state of spiritual ecstasy where the seeker 'dances' in the realization of the divine self.

🎯 Practical Application

In modern life, we often seek validation and happiness from social media or material possessions. This verse teaches us that true, lasting contentment comes from mindfulness and looking within, rather than relying on external factors.

📌 Context

Saint Dnyaneshwar describes the state of a yogi who has detached from external sensory pleasures to find eternal bliss within.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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