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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 62

तैसे ते कुरुक्षेत्र । जे धर्माचे पवित्र । जेथ आले आहेत विचित्र । दोन्ही दळें ॥ ६२ ॥

"In that manner, at Kurukshetra, the sacred land of Dharma, two diverse armies have assembled."

कुरुक्षेत्र Noun
Kurukshetra
कुरुक्षेत्र (युद्धभूमी)
The battlefield of Kurukshetra
पवित्र Adjective
Pavitra
पावन किंवा शुद्ध
Holy or Sacred
विचित्र Adjective
Vichitra
विलक्षण किंवा विविध प्रकारची
Strange or Diverse
दळें Noun
Dale
सैन्य किंवा फौजा
Armies
धर्माचे Noun
Dharmache
धर्माचे किंवा कर्तव्याचे
Of Righteousness

💡 Meaning

In that way, on the holy land of Kurukshetra, which is the abode of Dharma, two diverse armies have gathered.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Kurukshetra as a sacred land of Dharma. He highlights that two distinct and diverse armies (the Kauravas and the Pandavas) have gathered there. The use of the word 'Vichitra' (strange/diverse) signifies the contrasting natures of the two forces—one representing unrighteousness and the other representing righteousness. This sets the stage for the spiritual discourse of the Bhagavad Gita within the Dnyaneshwari.

🎯 Practical Application

In daily life, we often face situations that are like 'Kurukshetra'—a conflict between right and wrong. This verse reminds us to recognize the sanctity of our choices and align ourselves with Dharma (righteousness).

📌 Context

Sanjaya describes the scene at Kurukshetra to King Dhritarashtra, emphasizing the sacred nature of the battlefield.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 180

म्हणोनि उचित जे कर्म । आणि आचरतां जे अधर्म । हे दोन्ही संभ्रम । सांडूनि देईं ॥ १८० ॥

"Therefore, give up the confusion regarding what is proper action and what is improper action."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty
अधर्म Noun
Adharma
अयोग्य किंवा चुकीचे वर्तन
Unrighteousness or wrong action
संभ्रम Noun
Sambhrama
गोंधळ किंवा संशय
Confusion or doubt
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Discarding or leaving

💡 Meaning

Therefore, discard the confusion between what is considered proper action and what is considered improper action.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that a seeker should transcend the duality of 'proper' and 'improper' action by surrendering the ego. When one performs their duty (Swadharma) without attachment to the results, the confusion regarding the nature of the action disappears. He urges Arjuna to abandon the intellectual struggle of categorizing actions and instead focus on the selfless performance of his inherent duty as a warrior.

🎯 Practical Application

In professional life, focus on the quality of your work rather than getting paralyzed by the fear of failure or the greed for rewards. Example: A student should focus on understanding the subject thoroughly rather than being confused by the pressure of grades.

📌 Context

In the context of explaining the Bhagavad Gita's verse on 'Karmanye Vadhikaraste', Saint Dnyaneshwar advises Arjuna to let go of the mental conflict regarding action and inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 31

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न करीच कवणियाची आशा । आणि न धरीच द्वेषा । अंतःकरणीं ॥ ३१ ॥

"Therefore, know him alone to be a Sanyasi, who neither harbors any hope (desire) nor holds any hatred in his heart."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संन्यासी Noun
Sanyasi
त्यागी किंवा विरक्त पुरुष
Renunciant
जाणावा Verb
Janava
ओळखावा किंवा समजावा
Should be known
आशा Noun
Aasha
इच्छा किंवा अपेक्षा
Desire or hope
द्वेषा Noun
Dvesha
तिरस्कार किंवा मत्सर
Hatred or malice
अंतःकरणीं Noun
Antahkarni
मनामध्ये
In the heart or mind

💡 Meaning

Know him to be a true Sanyasi who neither desires anything nor hates anyone.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines a true Sanyasi as one who has transcended the dualities of desire and hatred. A person who does not crave worldly gains and does not harbor ill-will toward others is considered a perpetual renunciant. Such an individual is free from the bondage of Karma even while living in the material world, as their actions are not driven by ego or attachment.

🎯 Practical Application

In daily life, practicing detachment from results and avoiding grudges leads to stress-free living. For example, helping a colleague without expecting a favor in return is a practical application of this wisdom.

📌 Context

Saint Dnyaneshwar explains the internal characteristics of a true Sanyasi, emphasizing that renunciation is a state of mind rather than an external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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