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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 183

म्हणोनि विषयांचां ठायीं । जयाचें प्रेम मुळींच नाहीं । तोचि पूर्णप्रज्ञ पाही । स्थिरबुद्धि ॥ १८३ ॥

"Therefore, he who has no love for sense objects at all, see him as one of perfect wisdom and steady intellect."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषयांचां Noun
Vishayancha
इंद्रियांच्या विषयांच्या
Of sense objects
ठायीं Preposition
Thayi
ठिकाणी
In or at
जयाचें Pronoun
Jayache
ज्याचे
Whose
प्रेम Noun
Prem
आसक्ती किंवा ओढ
Attachment or love
पूर्णप्रज्ञ Adjective
Purnapragnya
पूर्ण ज्ञानी
Perfectly wise
स्थिरबुद्धि Adjective
Sthirabuddhi
अढळ बुद्धीचा
Steady-minded

💡 Meaning

Therefore, know that he who has no attachment at all to sense objects is truly a person of perfect and steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true wisdom is found in complete detachment from sensory pleasures. When an individual no longer harbors any craving or 'love' for external objects (sound, touch, sight, taste, smell), their intellect becomes firmly rooted in the Self. This state of being unswayed by worldly attractions is the mark of a 'Sthitaprajna'—one with steady and perfect wisdom.

🎯 Practical Application

In daily life, practicing detachment from distractions like excessive social media or junk food helps in achieving mental peace and focus. For example, a student focusing on studies despite the noise of a party nearby demonstrates this control.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained steady wisdom by detaching from sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 105

हा जन्मला तरी न म्हणिजे । मेला तरी न शोचिजे । हा नित्य सिद्ध जाणिजे । अनादि हा ॥

"It cannot be said that this soul is born, nor should one grieve if it dies; know this to be eternally established and without beginning."

जन्मला Verb
Janmala
जन्मलेला
Born
शोचिजे Verb
Shochije
शोक करणे
To grieve
नित्य Adjective
Nitya
कायमस्वरूपी
Eternal
सिद्ध Adjective
Siddha
स्वयंसिद्ध / अस्तित्वात असलेला
Self-existent
अनादि Adjective
Anadi
ज्याला सुरुवात नाही असा
Without beginning

💡 Meaning

One should not say that this soul is born, nor should one grieve if it dies. Know that this soul is eternally present and has no beginning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the immortality of the soul (Atman). He states that the soul is never born and never dies. Unlike the physical body which undergoes changes, the soul is 'Nitya' (eternal) and 'Siddha' (ever-existent). It is 'Anadi', meaning it has no beginning and consequently no end. Therefore, grieving over the death of the body is illogical from a spiritual perspective because the essence of the being remains untouched by physical destruction.

🎯 Practical Application

In times of personal loss or facing the concept of mortality, understanding that the core essence of a person is eternal helps in managing grief and maintaining mental balance. It teaches us to focus on the permanent rather than the temporary.

📌 Context

Saint Dnyaneshwar explains the eternal nature of the soul, which is beyond birth and death, as part of Lord Krishna's teaching to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 61

म्हणोनि कर्म सांडिजे । कीं सांडूनि सुखी होइजे । हें न घडे गा सहजे । अर्जुना पां ॥

"Therefore, should action be abandoned? Or can one become happy by abandoning it? This, O Arjuna, is simply not possible."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
सांडिजे Verb
Sāṇḍije
सोडावे
Should be abandoned
सुखी Adjective
Sukhī
आनंदी
Happy
घडे Verb
Ghaḍe
घडते किंवा शक्य होते
Happens or is possible
सहजे Adverb
Sahaje
सहजपणे
Naturally
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty

💡 Meaning

Therefore, Arjuna, it is not possible to simply abandon action or to believe that one will become happy by giving up work.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar addresses the misconception that renunciation (Sannyasa) means the physical cessation of activities. He argues that as long as one is bound by the physical body and nature (Prakriti), absolute inaction is impossible. One cannot find true happiness or peace simply by running away from their duties. True spiritual progress lies in performing one's natural duties with a sense of detachment from the results, rather than attempting an impossible physical abandonment of action.

🎯 Practical Application

In professional life, when faced with a difficult project, one might feel like resigning to find peace. However, this verse teaches that peace is found in fulfilling the responsibility with a calm mind, not in escaping the task. For example, a doctor cannot find peace by refusing to treat patients; peace comes from performing the surgery successfully.

📌 Context

In the third chapter, Saint Dnyaneshwar explains the philosophy of action to Arjuna, emphasizing that physical renunciation of work is not the path to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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