Friday, 14 May 2027
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 5, Verse 103

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे दुःखमूळ अनर्था । ठावो येथ ॥

"Therefore, O son of Pandu, do not indulge in these sensory objects at all; for they are the very root of misery and the abode of all calamities."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विषय Noun
Viṣaya
इंद्रिय सुख/भोग
Sensory objects/pleasures
सर्वथा Adverb
Sarvathā
पूर्णपणे/कधीही
Entirely/In every way
न भजावे Verb
Na bhajāvē
सेवन करू नये/आसक्ती धरू नये
Should not indulge/worship
पांडुसुता Noun
Pāṇḍusutā
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
दुःखमूळ Noun
Duḥkhamūḷa
दुःखाचे मूळ
Root of suffering
ठावो Noun
Ṭhāvo
ठिकाण/स्थान
Abode/Place

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, for they are the root of all suffering and the source of all calamities.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures are the primary source of human suffering. He advises Arjuna (Pandusuta) to completely avoid indulgence in these objects because they are the breeding ground for all calamities. True wisdom lies in recognizing that what appears pleasurable to the senses is often the root cause of long-term pain and spiritual downfall. Just as a poisonous fruit may look attractive but leads to death, sensory objects lead to the destruction of peace.

🎯 Practical Application

In modern life, we often get addicted to instant gratification like excessive social media use or unhealthy habits. This verse teaches us to exercise self-control and avoid things that provide temporary pleasure but lead to long-term mental or physical harm.

📌 Context

Saint Dnyaneshwar explains the deceptive nature of sensory pleasures and warns Arjuna about their consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 17

तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणा: । गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषा: ॥

तैसे कर्माचेनि नावे । जे काही आचरावे । ते अकर्तापणे स्वभावें । संचरे गा ॥ १७ ॥

"In the same way, whatever is performed as action, is carried out naturally with the realization of being a non-doer."

कर्माचेनि Noun
Karma-cheni
कर्माच्या
of action
आचरावे Verb
Aacharave
आचरण करावे
should perform
अकर्तापणे Adverb
Akartapane
कर्तेपणाचा अभिमान न ठेवता
without sense of doership
स्वभावे Adverb
Swabhave
सहजपणे
naturally
संचरे Verb
Sanchare
घडते किंवा वावरते
happens or moves

💡 Meaning

Whatever is done in the name of action, happens naturally through the state of non-doership.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a person established in self-knowledge performs all worldly duties naturally, yet remains untouched by them. This is because they have transcended the egoistic notion of 'I am the doer.' Just as the sun illuminates the world and enables all activities without being the actual performer of those deeds, the wise person allows the body and senses to act according to their nature while remaining a detached witness. Their actions do not create any karmic bondage because the sense of individual agency is absent.

🎯 Practical Application

Perform your daily tasks like studying or working as a duty without getting attached to the ego of being the performer. Example: Help someone because it is the right thing to do, not to satisfy your ego or expect praise.

📌 Context

Saint Dnyaneshwar describes the state of a realized soul who remains a non-doer even while performing actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 6

जैसा एकाचि कार्यालागु । दोनी मार्ग ॥

"As there are two paths for the same task."

जैसा Adverb
Jaisa
जसा
As / Just like
एकाचि Adjective
Ekachi
एकाच
Only one
कार्यालागु Noun
Karyalagu
कार्यासाठी / कामासाठी
For the task / For the work
दोनी Adjective
Doni
दोन
Two
मार्ग Noun
Marg
रस्ता / मार्ग
Path / Way

💡 Meaning

Just as there can be two different paths for the same task or destination, Sanyasa and Yoga are two paths to the same goal.

🔍 Deep Interpretation

Dnyaneshwar Maharaj illustrates that although Sanyasa (the path of knowledge/renunciation) and Karma Yoga (the path of action) appear distinct, they serve the same purpose. Just as two different paths can lead to the same destination, these two spiritual disciplines lead the seeker to the same ultimate realization of the Self. The choice of path depends on the seeker's temperament, but the result is identical.

🎯 Practical Application

In daily life, different people may use different methods to achieve the same goal. For example, two students might have different study schedules, but both aim for academic excellence. We should respect different approaches as long as the goal is righteous.

📌 Context

Saint Dnyaneshwar explains the equivalence of Sanyasa and Karma Yoga using a simple analogy.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile