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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 81

जैसीं जळचरे जळांतरीं । असती न भिजेचि अंबरें । तैसा संसारीं जो न विकारी । तोचि मुक्त ॥

"As aquatic creatures live in water without being drenched by it, so is he who remains unaffected by the world; he alone is liberated."

जळचरे Noun
jalachare
पाण्यात राहणारे प्राणी
aquatic animals
जळांतरीं Adverb
jalantari
पाण्याच्या आत
inside the water
भिजेचि Verb
bhijechi
भिजणे किंवा ओले होणे
getting wet or drenched
संसारीं Adverb
sansari
प्रपंचात किंवा जगात
in the worldly life
विकारी Adjective
vikari
विकारवश किंवा बदलणारा
affected by emotions or changes
मुक्त Adjective
mukta
बंधमुक्त किंवा स्वतंत्र
liberated or free

💡 Meaning

Just as aquatic animals live in water but remain unaffected by it, a person who lives in the world without being swayed by passions is truly liberated.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful metaphor of aquatic life to illustrate the concept of 'Jivanmukta' (liberated while alive). Just as fish live in water but their existence is not compromised by the wetness, a realized soul engages with the world, performs duties, and interacts with society without letting the dualities of pleasure and pain, or desire and anger, penetrate their inner consciousness. True renunciation is not the abandonment of action, but the abandonment of the ego's attachment to the results and the emotional turbulence caused by worldly events.

🎯 Practical Application

Practice emotional resilience in daily life. For example, when facing criticism or praise at your workplace, maintain your inner balance and focus on your duty rather than reacting impulsively to external opinions.

📌 Context

Saint Dnyaneshwar explains how a person can remain spiritually free while fulfilling worldly duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 135

जैसा गगनीं गगनाभासु । तो गगनींचि होय नाशू । तैसा अविद्याकार्य-विनाशु । आत्मनींचि ॥ १३५ ॥

"As an appearance in the sky vanishes into the sky itself, so does the effect of ignorance perish in the Self."

गगनीं Noun
Gagani
आकाशात
In the sky
गगनाभासु Noun
Gaganabhasu
आकाशाचा आभास
Illusion of the sky
नाशू Noun
Nashu
विनाश किंवा लय
Destruction or dissolution
अविद्याकार्य Noun
Avidyakarya
अज्ञानाचे कार्य
Effects of ignorance
विनाशु Noun
Vinashu
नाश होणे
To perish
आत्मनींचि Noun
Atmaninchi
आत्म्यामध्येच
In the Self itself

💡 Meaning

Just as an illusion appearing in the sky dissolves back into the sky itself, the effects of ignorance dissolve within the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of the sky to explain the dissolution of 'Avidya' (ignorance). He posits that ignorance and its manifestations (the material world and ego) do not have an independent existence. Just as an optical illusion or clouds appearing in the sky are essentially part of the sky and eventually dissolve back into it, the entire perceived world of duality dissolves into the pure consciousness of the Atman once the light of wisdom dawns. The 'destruction' of ignorance is not a physical removal but a realization that it never truly existed apart from the Self.

🎯 Practical Application

In daily life, many of our anxieties are based on false perceptions. Once we gain correct knowledge, the anxiety disappears within our own mind. For example, realizing that a 'scary shadow' was just a tree branch removes the fear instantly because the fear was an 'effect of ignorance' that dissolved in the 'light of truth'.

📌 Context

Saint Dnyaneshwar explains how ignorance dissolves into the Self upon realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 183

म्हणोनि विषयांचां ठायीं । जयाचें प्रेम मुळींच नाहीं । तोचि पूर्णप्रज्ञ पाही । स्थिरबुद्धि ॥ १८३ ॥

"Therefore, he who has no love for sense objects at all, see him as one of perfect wisdom and steady intellect."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषयांचां Noun
Vishayancha
इंद्रियांच्या विषयांच्या
Of sense objects
ठायीं Preposition
Thayi
ठिकाणी
In or at
जयाचें Pronoun
Jayache
ज्याचे
Whose
प्रेम Noun
Prem
आसक्ती किंवा ओढ
Attachment or love
पूर्णप्रज्ञ Adjective
Purnapragnya
पूर्ण ज्ञानी
Perfectly wise
स्थिरबुद्धि Adjective
Sthirabuddhi
अढळ बुद्धीचा
Steady-minded

💡 Meaning

Therefore, know that he who has no attachment at all to sense objects is truly a person of perfect and steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true wisdom is found in complete detachment from sensory pleasures. When an individual no longer harbors any craving or 'love' for external objects (sound, touch, sight, taste, smell), their intellect becomes firmly rooted in the Self. This state of being unswayed by worldly attractions is the mark of a 'Sthitaprajna'—one with steady and perfect wisdom.

🎯 Practical Application

In daily life, practicing detachment from distractions like excessive social media or junk food helps in achieving mental peace and focus. For example, a student focusing on studies despite the noise of a party nearby demonstrates this control.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained steady wisdom by detaching from sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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