Saturday, 20 March 2027
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 54

तैसे ते कुरुबळ । अचाट आणि प्रबळ । देखिले सज्ज सकळ । अर्जुने तेथ ॥

"In that manner, Arjuna saw the Kaurava forces there, immense and powerful, all fully prepared."

कुरुबळ Noun
Kurubala
कौरवांचे सैन्य
Kaurava army
अचाट Adjective
Achaat
अफाट किंवा प्रचंड
Immense or vast
प्रबळ Adjective
Prabal
शक्तिशाली
Powerful
देखिले Verb
Dekhile
पाहिले
Saw
सज्ज Adjective
Sajja
तयार
Ready or prepared
सकळ Adjective
Sakal
सर्व
All

💡 Meaning

In that way, Arjuna saw the Kaurava army there, which was immense, powerful, and fully prepared for battle.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the moment Arjuna surveys the opposing forces. The terms 'Achaat' (immense) and 'Prabal' (mighty) emphasize the daunting nature of the Kaurava army. It highlights the initial phase of observation before the internal conflict (Vishad) begins in Arjuna's mind. It sets the stage for the magnitude of the battle that is about to unfold, showing that Arjuna was fully aware of the strength of his opponents.

🎯 Practical Application

Before tackling any big challenge, it is crucial to assess the situation thoroughly. For example, a business leader must analyze the market competition and resources before launching a new project to understand what they are up against.

📌 Context

Sanjaya describes to Dhritarashtra how Arjuna observed the vast and powerful Kaurava army arrayed for battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 356

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः । निर्ममो निरहंकारः स शान्तिमधिगच्छति ॥

जेथ अहंभाव सांडिला । आणि ममतु सर्वथा गेला । तोचि विश्वीं संचरला । विश्व होऊनि ॥

"Where the ego is abandoned and possessiveness is completely gone, that person alone permeates the universe, becoming the universe itself."

अहंभाव Noun
Ahambhav
अहंकार किंवा मी-पणा
Ego or sense of 'I'
सांडिला Verb
Sandila
त्याग केला किंवा सोडला
Abandoned or discarded
ममतु Noun
Mamatu
माझेपण किंवा आसक्ती
Possessiveness or attachment
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
संचरला Verb
Sancharala
वावरतो किंवा संचार करतो
Moves or permeates
विश्व Noun
Vishwa
जग किंवा ब्रह्मांड
Universe

💡 Meaning

One who has abandoned ego and the sense of possession moves through the world as the universe itself, having become one with it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. When a seeker discards the sense of 'I' (ego) and 'Mine' (attachment), their consciousness expands beyond the limited body and mind. They no longer perceive themselves as separate from the universe but as the universe itself. This state of non-duality allows them to move through the world with absolute freedom and peace, as they see the same divine essence in everything.

🎯 Practical Application

Practice 'Karma Yoga' by performing your duties without the burden of ego. For instance, when leading a project, focus on the collective goal rather than personal credit, which leads to mental peace and better results.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained ultimate peace by relinquishing ego and attachment, reflecting on Gita 2.71.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 181

म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैशीं बीजें भाजिलीं सतीं। न रुजती पुन्हा॥

"Therefore, actions are indeed performed, but they do not lead to the sense of doership; just as seeds, once roasted, do not sprout again."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्तेपणा Noun
Kartēpaṇā
कर्तेपणाचा भाव / अहंकार
Sense of doership
भाजिलीं Adjective
Bhājilī̃
भाजलेली
Roasted or burnt
बीजें Noun
Bījē̃
बियाणे
Seeds
रुजती Verb
Rujatī
उगवणे / अंकुरणे
To sprout or germinate

💡 Meaning

Just as roasted seeds do not sprout again, actions performed without the ego of being the 'doer' do not bind a person to the cycle of birth and death.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful agricultural metaphor to explain the concept of non-attachment. He states that although a wise person performs all necessary actions, these actions do not result in 'doership' or karmic bondage. Just as seeds that have been roasted in fire lose their potential to germinate and grow into plants, actions performed in the fire of self-knowledge (Jnana) lose their power to bind the individual to the cycle of cause and effect. The physical act is performed, but the psychological attachment and ego are absent.

🎯 Practical Application

Practice performing your daily duties with full dedication but without seeking personal glory. For example, a student should study hard because it is their duty, without being constantly obsessed with the ego of being 'the smartest' in class.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the consequences of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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