Tuesday, 23 February 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 91

जेणें अज्ञानें व्यापिलें । तें ज्ञानेंचि नाशिले । मग आत्मस्वरूप प्रकाशिलें । आपणया आपण ॥९१॥

जेणे अज्ञाने व्यापिले । ते ज्ञानेचि नाशिले । मग आत्मस्वरूप प्रकाशिले । आपणया आपण ॥

"That which was pervaded by ignorance, was destroyed by knowledge; then the self-form illuminated itself to itself."

अज्ञानें Noun
Ajnane
अज्ञानाने
By ignorance
व्यापिलें Verb
Vyapile
व्यापलेले किंवा वेढलेले
Pervaded or covered
ज्ञानेंचि Noun
Jnanenchi
ज्ञानानेच
Only by knowledge
नाशिले Verb
Nashile
नष्ट केले
Destroyed
आत्मस्वरूप Noun
Atmaswarupa
स्वतःचे खरे स्वरूप
True nature of self
प्रकाशिलें Verb
Prakashile
प्रकाशित झाले
Illuminated

💡 Meaning

The ignorance that had covered the self is destroyed by knowledge; then the true nature of the self reveals itself to the self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that ignorance is the root cause of spiritual blindness. Just as darkness cannot coexist with light, ignorance cannot remain once true knowledge (Jnana) arises. When the veil of 'Maya' or ignorance is lifted through spiritual wisdom, the soul recognizes its inherent divine nature. This realization is self-evident and doesn't require external validation, as the Self is self-luminous.

🎯 Practical Application

In daily life, we often suffer due to misconceptions or lack of information. Once we gain the right wisdom, the fear or confusion vanishes instantly. Example: Realizing that a 'ghost' seen in the dark was just a shadow brings immediate peace of mind.

📌 Context

Saint Dnyaneshwar explains how the dawn of spiritual knowledge removes the darkness of ignorance and reveals the true self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 206

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः। कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः॥

म्हणौनि कर्मे तरी कीजती। परि तीं कर्मेंचि न होती। जैं फळाची आस सांडिती। पांडुकुमरा॥

"Therefore, actions are indeed performed; but they do not become (binding) actions, when the desire for the fruit is abandoned, O son of Pandu."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
आस Noun
Aas
आशा किंवा आसक्ती
Desire or attachment
सांडिती Verb
Sanditi
सोडतात किंवा त्याग करतात
Abandon or give up
पांडुकुमरा Noun
Pandukumara
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
होती Verb
Hoti
होतात
Become

💡 Meaning

Therefore, actions are performed, but they do not become binding actions when the desire for the fruit is abandoned, O Arjuna.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that the bondage of action (Karma) is not in the act itself, but in the desire for its fruit. When a seeker performs duties with a sense of detachment, the actions lose their binding nature and become 'non-action' (Akarma). This state allows one to remain free while being active in the world.

🎯 Practical Application

In daily life, focus on the process and quality of your work rather than obsessing over the reward. For example, a doctor treating a patient should focus on the cure rather than the fee.

📌 Context

Explaining how actions performed without desire do not bind the individual.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 4

यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते । सर्वसंकल्पसंन्यासी योगारूढस्तदोच्यते ॥

जेथ संकल्पाचां पायीं । विरक्ति जाली पाहीं । तेथ योगारूढु होई । ऐसें जाणा ॥

"Where detachment from the very root of desires occurs, know that one has become established in Yoga."

संकल्पाचां Noun
Sankalpacham
इच्छा किंवा विचारांच्या
of desires or mental constructs
विरक्ति Noun
Virakti
अलिप्तता किंवा वैराग्य
detachment
योगारूढु Adjective
Yogarudhu
योगाच्या शिखरावर बसलेला
established in Yoga
जाणा Verb
Jana
ओळखावे किंवा समजावे
to know or understand
पायीं Noun
Payi
ठायी किंवा मुळे
at the place of or due to

💡 Meaning

When detachment occurs at the very root of desires (Sankalpa), know that the person has become established in Yoga.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a seeker is considered to have ascended to the peak of Yoga only when they have achieved complete detachment from the root of all mental constructs—Sankalpa. As long as the mind is busy planning for results or driven by sensory attractions, it remains unstable. True Yoga is attained when the practitioner renounces these internal motivations and remains steady in the self.

🎯 Practical Application

In modern life, this means focusing on the process rather than being obsessed with the outcome. For example, a professional who works with full integrity without being distracted by the desire for fame or immediate reward is practicing the essence of this verse.

📌 Context

Shri Krishna defines the state of being 'Yogarudha' (one who has attained Yoga), and Saint Dnyaneshwar elaborates on the necessity of renouncing mental desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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