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Tuesday, 02 February 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 35

भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः । येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् ॥

आणि जे हे महारथी । तुज बहुमानें मानिती । तेचि तुज मानितील निगुती । पळता देखोन ॥

"And these great warriors, who hold you in high esteem, will surely look down upon you, seeing you flee from the battle."

महारथी Noun
Maharathi
मोठे योद्धे
Great warriors
बहुमानें Adverb
Bahumane
अत्यंत सन्मानाने
With great respect
मानिती Verb
Maniti
मानतात किंवा समजतात
Consider or respect
निगुती Adverb
Niguti
निश्चितपणे
Certainly
पळता Verb
Palata
पळून जाताना
While fleeing
देखोन Verb
Dekhon
पाहून
Having seen
लाघव Noun
Laghav
तुच्छता किंवा हलकेपणा
Disgrace or insignificance

💡 Meaning

The great warriors who hold you in high esteem will think that you have withdrawn from the battle out of fear, and thus you will lose your reputation.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that for a person of high social standing and honor, losing that reputation is worse than death. He points out that the very warriors who admired Arjuna's skill would now view him as a coward who fled out of fear, not out of compassion. This psychological argument is used to motivate Arjuna to perform his duty.

🎯 Practical Application

Running away from challenges leads to a loss of credibility. For example, if a professional quits a project mid-way due to pressure, they lose the respect of their colleagues and industry peers.

📌 Context

Lord Krishna explains to Arjuna that abandoning the battle will lead to a loss of respect among his peers and enemies.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 248

देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥

म्हणोनि अर्जुना तूं पाहीं । या चैतन्यासी कांहीं । नाश होणें नाहीं । कल्पांतींही ॥

"Therefore, O Arjuna, behold! This Consciousness knows no destruction, even at the end of an aeon."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
चैतन्यासी Noun
Chaitanyasi
आत्म्याला किंवा चैतन्याला
To the consciousness or soul
नाश Noun
Nash
विनाश किंवा शेवट
Destruction or end
कल्पांतींही Adverb
Kalpantihi
युगाच्या शेवटी सुद्धा
Even at the end of an aeon
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
See or observe

💡 Meaning

Therefore, Arjuna, observe that this Consciousness (Soul) has no destruction at all, even at the end of the universe.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the indestructibility of the 'Chaitanya' (Pure Consciousness). He instructs Arjuna to realize that while the physical body is subject to change and decay, the underlying spiritual essence remains untouched even at the end of a 'Kalpa' (a cosmic cycle). This philosophical insight is intended to remove Arjuna's delusion and grief regarding the death of his relatives in the battlefield, shifting his focus from the transient body to the eternal soul.

🎯 Practical Application

In daily life, this teaching helps in overcoming the fear of death and loss. Example: Just as deleting a file from a screen doesn't destroy the data in the cloud, the end of a physical form doesn't mean the end of the essential self.

📌 Context

Saint Dnyaneshwar explains the eternal nature of the soul while commenting on Lord Krishna's discourse to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 51

म्हणौनि कर्माचें रूप । वोळखणें हें अतिजल्प । जेथें मोहले संकल्प । ज्ञानियांचे ॥

"Therefore, to understand the nature of action is a matter of great complexity; even the wise are deluded by it."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्माचें Noun
Karmācēṃ
कर्माचे
Of action
रूप Noun
Rūpa
स्वरूप
Nature or form
वोळखणें Verb
Vōḷakhaṇēṃ
ओळखणे
To understand or recognize
अतिजल्प Adjective
Atijalpa
अत्यंत कठीण किंवा वादाचा विषय
Extremely difficult or much debated
मोहले Verb
Mōhalē
गोंधळले किंवा मोहित झाले
Confused or deluded
संकल्प Noun
Saṅkalpa
निश्चय किंवा विचार
Intentions or thoughts
ज्ञानियांचे Noun
Jñāniyāñcē
ज्ञानी लोकांचे
Of the wise ones

💡 Meaning

Therefore, to know the true form of action is extremely difficult; for even the resolves of the wise are deluded in this matter.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that understanding the true nature of 'Karma' (action) is an incredibly difficult task. Even the most learned scholars and sages find themselves in a state of confusion when trying to discern the intricacies of action and its consequences. It suggests that the philosophy of action is not superficial but requires deep spiritual insight to distinguish between what truly binds a soul and what liberates it.

🎯 Practical Application

In daily life, we should not judge an action solely by its outward appearance. For example, a surgeon cutting a patient might look like an act of violence, but because the intent is to save a life, it is a noble karma. Always look at the intention behind the action.

📌 Context

Saint Dnyaneshwar explains the profound complexity of understanding what constitutes true action and inaction, following the teachings of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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