Wednesday, 30 December 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 227

परि फळाची वासना । न धरीं तूं अर्जुना । आणि कर्माचां अभिमाना । सांडूनि देईं ॥

"But do not harbor desire for the fruit, O Arjuna, and abandon the pride of being the doer of actions."

वासना Noun
Vasana
इच्छा किंवा अपेक्षा
Desire or expectation
अभिमाना Noun
Abhimana
अहंकार किंवा गर्व
Ego or pride
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Abandoning or giving up
धरीं Verb
Dharin
धरणे किंवा बाळगणे
To hold or keep
कर्माचां Noun
Karmachan
कर्माचा
Of the action

💡 Meaning

O Arjuna, do not harbor desire for the fruits of your actions, and also give up the ego of being the doer.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the essence of selfless action. He advises Arjuna to perform his duties without being attached to the results. Furthermore, he emphasizes the renunciation of the ego—the feeling of 'I am the doer'. By detaching oneself from the fruits and the pride of action, one attains spiritual liberation and remains unaffected by the dualities of success and failure. This is the core teaching of performing duty for duty's sake.

🎯 Practical Application

While working on a project, focus entirely on the quality of your work and the service it provides, rather than being constantly distracted by thoughts of the promotion or reward you might receive.

📌 Context

Lord Krishna explains the concept of Nishkama Karma (selfless action) to Arjuna, emphasizing the renunciation of both fruit and ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 187

जेथ हे विषयविख वावरे । तेथ तो निद्रिस्तचि असे पुरे । आणि जेथ भूतजात जागे । तेथ तो निजे ॥ १८७ ॥

"Where this poison of sense-objects roams, there he is completely asleep; and where all beings are awake, there he sleeps."

विषयविख Noun
Vishayavikha
इंद्रियांच्या विषयांचे विष
Poison of sense-objects
वावरे Verb
Vavare
वावरते किंवा संचार करते
Exists or roams
निद्रिस्त Adjective
Nidrista
झोपलेला किंवा अलिप्त
Asleep or indifferent
भूतजात Noun
Bhutajata
सर्व प्राणीमात्र
All living beings
जागे Verb
Jage
जागृत असणे
To be awake

💡 Meaning

Where the poison of sense-objects prevails, the wise man remains asleep; and where all living beings are awake (in worldly affairs), there he sleeps.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains that the perspective of a wise person is diametrically opposite to that of the worldly-minded. What the common masses perceive as 'reality'—the pursuit of sensory pleasures and material gains—is seen as a dream or illusion by the sage, who remains indifferent (asleep) to it. Conversely, the spiritual truth and self-knowledge, which the common man ignores (is asleep to), is the very realm where the sage is fully awake and conscious.

🎯 Practical Application

In a world obsessed with material gain and social media validation, a wise person focuses on inner peace and character, remaining 'asleep' to superficial trends while staying 'awake' to their inner growth.

📌 Context

Saint Dnyaneshwar describes the paradoxical consciousness of a self-realized soul compared to ordinary people.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 84

जेथ पाविजे तें आपणचि होइजे । मग पावणें हें न बोलिजे । ऐसें ऐक्य आथी ॥

"Where that which is to be attained is reached, one becomes that itself; then 'attaining' is no longer spoken of; such is the unity."

जेथ Adverb
Jetha
जेथे
Where
पाविजे Verb
Pavije
प्राप्त करणे
To be attained
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself
होइजे Verb
Hoije
होणे
Becomes
ऐक्य Noun
Aikya
एकरूपता
Unity
आथी Verb
Aathi
आहे/असते
Is/Exists

💡 Meaning

Where one becomes the very thing they sought to reach, the concept of 'attaining' ceases to exist; such is the state of perfect unity.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. He explains that once a seeker reaches the ultimate goal (Brahman), they lose their individual identity and become one with the goal itself. The distinction between the 'reacher' and the 'destination' vanishes. This is the state of Advaita (non-duality), where the soul realizes its inherent unity with the Supreme Consciousness, much like a drop of water merging into the ocean.

🎯 Practical Application

In daily life, when you are fully absorbed in a creative task like painting or coding, you lose the sense of 'I am doing this' and become the process itself. This flow state is a glimpse of the unity Dnyaneshwar speaks of, where the doer and the deed become one.

📌 Context

Saint Dnyaneshwar explains the state of non-duality (Advaita) where the seeker and the goal become one.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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