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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 109

म्हणोनि अर्जुना ऐकें । जो इंद्रियांतें जिंकूं शके । तोचि प्रज्ञावंत निके । मानिजे गा ॥ १०९ ॥

"Therefore, listen O Arjuna, he who can master his senses, he alone is truly wise."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांतें Noun
Indriyante
इंद्रियांना
To the senses
जिंकूं Verb
Jinku
विजय मिळवणे
To conquer
प्रज्ञावंत Adjective
Prajnavant
ज्ञानी / स्थिर बुद्धीचा
Wise / Person of steady wisdom
निके Adverb
Nike
खरोखर / उत्तम प्रकारे
Truly / Well
मानिजे Verb
Manije
मानले जावे
Should be considered

💡 Meaning

Therefore, O Arjuna, listen; he who is able to conquer his senses is truly to be regarded as a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual wisdom is inseparable from self-mastery. He posits that a person can only be considered truly enlightened ('Prajnavant') if they have the strength to withdraw their senses from worldly attractions at will. This is not mere suppression but a conscious redirection of energy towards the inner self, ensuring that the intellect remains undisturbed by external temptations.

🎯 Practical Application

In modern life, this applies to digital discipline. For instance, choosing to turn off notifications to focus on a deep task or a conversation is a practical exercise of 'conquering the senses' to maintain mental clarity.

📌 Context

Shri Krishna explains the characteristics of a Sthitaprajna (a person of steady wisdom) to Arjuna, focusing on the mastery of senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 127

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

म्हणौनि कर्माचें लक्षण । ओळखावें अति सज्ञान । जें कर्माकर्मविचक्षण । भुलले जेथ ॥ १२७ ॥

"Therefore, the characteristics of action should be known by the wise; for even the discerning have been deluded regarding action and inaction."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
लक्षण Noun
Lakṣaṇa
स्वरूप किंवा वैशिष्ट्य
Nature or characteristic
सज्ञान Adjective
Sajñāna
ज्ञानी किंवा शहाणा
Wise or knowledgeable
विचक्षण Adjective
Vicakṣaṇa
सूक्ष्म विचार करणारे किंवा चतुर
Discerning or expert
भुलले Verb
Bhulalē
गोंधळले किंवा भ्रमित झाले
Confused or deluded
कर्माकर्म Noun
Karmākarma
कर्म आणि अकर्म
Action and inaction

💡 Meaning

Therefore, the true nature of action must be understood with great wisdom; for even those who are experts in discerning action and inaction have been deluded in this matter.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the intricate and mysterious nature of 'Karma'. He suggests that the distinction between what constitutes a binding action and what constitutes a liberating non-action is so subtle that even the most learned scholars (Vicakshana) find themselves deluded. The path of action is not merely about physical movement but involves the intent and the ego behind it. To truly understand 'Karma', one must look beyond the surface and realize how an action can be performed without creating further bondage, which is the essence of spiritual wisdom.

🎯 Practical Application

In professional life, we often confuse 'being busy' with 'being productive' or 'doing right'. For example, a leader must discern if their decisions are driven by ego (Karma) or by the welfare of the organization (Akarma). Understanding this distinction helps in performing duties without stress or attachment.

📌 Context

Shri Jnaneshwar explains the complexity of understanding the true nature of action (Karma) and inaction (Akarma) as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 295

म्हणोनि विषयांतें न सेविजे । आणि इंद्रियांतें न दमिजे । ऐसें न करीं कां जे । न घडे हें ॥ २९५ ॥

"Therefore, do not think of not enjoying the objects of senses or of suppressing the senses; for this is not possible."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विषयांतें Noun
Viṣayāntē
विषयांना / भोगाच्या वस्तूंना
To sense objects
सेविजे Verb
Sēvijē
उपभोगणे
To consume or enjoy
इंद्रियांतें Noun
Indriyāntē
ज्ञानेंद्रियांना
To the senses
दमिजे Verb
Damijē
दमन करणे / दाबणे
To suppress
घडे Verb
Ghaḍē
घडणे / शक्य होणे
To happen or be possible

💡 Meaning

Therefore, do not think that you should simply stop enjoying sense objects or forcefully suppress your senses, because that is not possible.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mere physical suppression of the senses (Indriya-Daman) or forcefully avoiding sense objects is not a sustainable path to spiritual growth. He argues that such a forced restraint is practically impossible to maintain if the inner desire remains. True stability comes from the intellect (Buddhi) being anchored in the self, rather than just external abstinence. Suppression often leads to a later outburst of desires; hence, understanding and detachment are superior to force.

🎯 Practical Application

Instead of forcefully quitting a habit (like junk food) while constantly craving it, try to understand its negative impact on health. When the mind understands the harm, the craving naturally diminishes without the need for painful suppression.

📌 Context

Saint Dnyaneshwar explains the futility of forceful suppression of senses without mental detachment while commenting on the characteristics of a stable-minded person.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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