Thursday, 19 November 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 150

म्हणोनि अर्जुना पाहीं । या बुद्धीसारिखें कांहीं । पवित्र दुजें नाहीं । तिहीं लोकीं ॥ १५० ॥

"Therefore, O Arjuna, see; there is nothing as holy as this wisdom in the three worlds."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
पाहीं Verb
Pāhīṃ
पहा किंवा लक्षात घे
See or observe
बुद्धीसारिखें Noun
Buddhīsārikhēṃ
बुद्धीप्रमाणे
Like the intellect/wisdom
पवित्र Adjective
Pavitra
शुद्ध किंवा पावन
Pure or sacred
दुजें Adjective
Dujēṃ
दुसरे
Second or other
तिहीं लोकीं Noun
Tihīṃ lōkīṃ
तिन्ही जगात
In the three worlds

💡 Meaning

Therefore, O Arjuna, observe that there is nothing as pure as this spiritual wisdom in all the three worlds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the supreme purity of spiritual intellect (Buddhi). He asserts that in all the three realms of existence (Earth, Heaven, and the Underworld), there is nothing as sanctifying as the wisdom that leads to self-realization. This 'Buddhi' is not just worldly intelligence but the refined discernment that distinguishes between the eternal soul and the transient body, acting as the ultimate purifier of the human soul.

🎯 Practical Application

In daily life, prioritize gaining clarity and wisdom over material gains. For example, when faced with a difficult choice, instead of acting on impulse, use your inner discernment to choose the path that is ethically right and beneficial for long-term peace.

📌 Context

Saint Dnyaneshwar explains the unparalleled purity of spiritual wisdom (Buddhi) to Arjuna during the discourse on the stable intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 18

यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते । एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥

जेथें अर्जुना हें संन्यासपण । आणि योगाचें लक्षण । एकचि हें जाण । भिन्न नव्हे ॥ १८ ॥

"Where, O Arjuna, this state of Sanyasa and the characteristics of Yoga are known to be one and the same, not different."

संन्यासपण Noun
Sanyasapan
संन्यासाची वृत्ती किंवा अवस्था
State of renunciation
लक्षण Noun
Lakshan
वैशिष्ट्य किंवा स्वरूप
Characteristic or nature
एकचि Adjective
Ekachi
एकच
Only one
जाण Verb
Jaan
समजून घे
Understand or know
भिन्न Adjective
Bhinna
वेगळे
Different

💡 Meaning

O Arjuna, understand that this state of Sanyasa and the characteristics of Yoga are one and the same; they are not different.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are essentially the same. While they may appear different in practice, their spiritual essence and the destination they lead to are identical. True renunciation is not about abandoning physical action, but about abandoning the ego and the desire for results. One who sees both as one truly understands the essence of spirituality.

🎯 Practical Application

In daily life, perform your duties without the ego of being the 'doer'. For example, helping someone in need without expecting recognition is a practical application of both yoga and renunciation.

📌 Context

Saint Dnyaneshwar explains the non-duality and essential unity of Sanyasa (Renunciation) and Karma Yoga (Path of Action).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 64

म्हणोनि विहित जे कर्म । तेंचि आचरिजे सधर्म । जेणें पाविजे परम । पुरुषार्थु तो ॥ ६४ ॥

"Therefore, perform the prescribed duty as your own Dharma; for by doing so, the supreme goal of life is attained."

विहित Adjective
Vihita
शास्त्राने सांगितलेले / विहित केलेले
prescribed / ordained
कर्म Noun
Karma
कार्य / कर्तव्य
action / duty
आचरिजे Verb
Acharije
आचरण करावे
should be performed
सधर्म Noun
Sadharma
स्वधर्म / योग्य धर्म
righteous duty
पाविजे Verb
Pavije
प्राप्त होतो
is attained
परम Adjective
Parama
श्रेष्ठ / सर्वोच्च
supreme
पुरुषार्थु Noun
Purusharthu
जीवनाचे ध्येय (मोक्ष)
goal of human life

💡 Meaning

Therefore, perform the prescribed duty as your own Dharma; for by doing so, the supreme goal of life (liberation) is attained.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that performing one's natural and prescribed duties (Vihita Karma) is the most effective path to spiritual perfection. He suggests that one should not look for external or artificial paths to liberation; instead, one should transform their daily actions into a form of worship by performing them with a sense of duty and righteousness (Sadharma). This alignment of action with cosmic order leads to the attainment of the supreme human goal, Purushartha, which is liberation from the cycle of birth and death.

🎯 Practical Application

In a professional setting, if an employee focuses on their responsibilities with integrity and a sense of service rather than just the salary, they achieve both professional excellence and inner satisfaction.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duties without attachment as a means to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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