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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 362

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कूर्मु आपुलीं अंगें । संकोचूनि राहे वेगें । तैसीं इंद्रियें विषयसंगें । सांडूनि जो ॥

"Like a tortoise that draws in its limbs from all sides, he who withdraws his senses from their objects is established in wisdom."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
संकोचूनि Verb
Sankochuni
आकसून किंवा ओढून घेणे
Withdrawing
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांचा सहवास किंवा ओढ
Contact with sense objects
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Abandoning

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, one who withdraws their senses from sense objects is established in steady wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses the vivid imagery of a tortoise to describe mastery over the senses. A tortoise has the unique ability to withdraw its limbs into its hard shell at will, protecting itself from external threats. Similarly, a person of steady wisdom (Sthitaprajna) is one who can consciously withdraw their senses from worldly attractions like pleasure, greed, or distractions. By internalizing their consciousness and not letting the senses run after external objects, they achieve a state of mental stability and spiritual peace.

🎯 Practical Application

In modern life, practicing the 'tortoise technique' means having the discipline to switch off digital distractions or resist unhealthy temptations to focus on long-term goals.

📌 Context

Saint Dnyaneshwar explains the characteristics of a Sthitaprajna (a person of steady wisdom) using the analogy of a tortoise.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 93

जैसा गगनीं गगनाभासु । तो गगनींचि होय नाशु । तैसा आत्मप्रकाशाचा सौरसु । आत्मचि जाणे ॥

"As the reflection of the sky in the sky dissolves in the sky itself, so the essence of the light of the Self is known by the Self alone."

गगनीं Noun
Gagani
आकाशात
In the sky
गगनाभासु Noun
Gaganabhasu
आकाशाचा आभास
Illusion of the sky
नाशु Noun
Nashu
लय किंवा नाश
Dissolution or destruction
सौरसु Noun
Saurasu
गोडी किंवा आनंद
Bliss or essence
आत्मचि Pronoun
Atma-chi
आत्माच
The Self alone

💡 Meaning

Just as the appearance of the sky dissolves into the sky itself, the bliss of the light of the Self is known only by the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses the metaphor of the sky to explain the state of self-realization. Just as an illusion appearing in the sky (like its blue color or clouds) eventually dissolves back into the sky because it was never separate from it, the brilliance and bliss of the Self are known only by the Self. This experience transcends the intellect and senses; it is a state of pure consciousness where the knower and the known become one.

🎯 Practical Application

In daily life, instead of seeking validation from the outside world to understand your worth, look within. Example: Finding inner peace and confidence through self-reflection during times of external criticism.

📌 Context

Saint Dnyaneshwar explains the self-luminous and non-dual nature of the Atman (Self) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 104

म्हणोनि अर्जुना ऐकें । हें अंतःकरण जेणें विखें । सांडिलें तेंचि निकें । स्थिर जाणावें ॥ १०४ ॥

"Therefore, Arjuna, listen; the mind that has cast off the poison of worldly desires is the one to be known as truly steady."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
अंतःकरण Noun
Antahkaran
मन किंवा अंतरात्मा
Mind or inner self
विखें Noun
Vikhe
विषयांचे विष
Poison of sensory objects
सांडिलें Verb
Sandile
त्याग केला किंवा सोडले
Abandoned or discarded
निकें Adverb
Nike
खरोखर किंवा उत्तम प्रकारे
Truly or properly
स्थिर Adjective
Sthira
अढळ किंवा शांत
Steady or stable

💡 Meaning

Therefore, O Arjuna, listen; know that the mind which has completely abandoned the poison of sensory desires is the one that is truly steady.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the primary obstacle to a steady intellect is the 'poison' of sensory attachments. He instructs Arjuna that true mental stability is achieved only when the heart is purged of worldly cravings. The use of the word 'Vikhe' (poison) signifies that just as poison destroys the body, sensory obsession destroys spiritual progress. A person who has successfully discarded these mental distractions is recognized as having a truly firm and enlightened intellect.

🎯 Practical Application

In modern life, this teaches us the importance of 'digital detox' or focus. For instance, when a student decides to ignore the 'poison' of constant social media notifications to focus on their studies, they are practicing the stability of mind mentioned here.

📌 Context

Saint Dnyaneshwar explains the final characteristic of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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