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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 38

साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः । एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं गा पांगु । परी अज्ञानासी विभागु । भिन्नु दिसे ॥ ३८ ॥

"Therefore, Sanyasa and Yoga are one; but to the ignorant, they appear distinct."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
कर्माचा त्याग किंवा संन्यास
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of action
एकचि Adjective
Ekachi
एकच
Only one
अज्ञानासी Noun
Ajnanasi
अज्ञानी माणसाला
To the ignorant
विभागु Noun
Vibhagu
भेद किंवा विभाग
Division or distinction
भिन्नु Adjective
Bhinnu
वेगळा
Different

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same; however, they appear different to those who lack knowledge.

🔍 Deep Interpretation

In this scholarly interpretation, Dnyaneshwar Maharaj addresses the misconception that renunciation and action are contradictory. He posits that the essence of Sanyasa is not the abandonment of physical action, but the abandonment of the ego and the desire for results. Similarly, Karma Yoga involves performing actions while remaining detached from their outcomes. Thus, both paths lead to the same spiritual realization. The perceived duality is merely a result of spiritual ignorance (Ajnana).

🎯 Practical Application

Apply this by integrating 'detachment' into your 'actions'. For example, a professional should work with full dedication (Yoga) but remain mentally calm regardless of whether they receive praise or criticism (Sanyasa).

📌 Context

Saint Dnyaneshwar explains the underlying unity between the path of knowledge (Sanyasa) and the path of selfless action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 338

जैसा नावाचा सांगातु । वाऱ्यासी जाहला प्रवृत्तु । तो अगाधुही अपमृत्यु । ओढूनि आणी ॥ ३३८ ॥

"As the association of a boat with a strong wind drags it to an accidental death even in the deep sea."

नावाचा Noun
Nāvācā
नावेचा
of the boat
सांगातु Noun
Sāṅgātu
सोबत किंवा संगत
association or company
वाऱ्यासी Noun
Vāryāsī
वाऱ्याशी
with the wind
प्रवृत्तु Adjective
Pravṛttu
प्रवृत्त झालेला किंवा लागलेला
inclined or engaged
अगाधुही Adjective
Agādhuhī
अथांग किंवा खूप खोल
unfathomable or very deep
अपमृत्यु Noun
Apamṛtyu
अकाली किंवा अपघाती मृत्यू
accidental death or calamity
ओढूनि Verb
Oḍhūni
ओढून
dragging

💡 Meaning

Just as a boat caught in a gale is dragged to a disastrous end even in deep waters, so does the mind following the senses lead to destruction.

🔍 Deep Interpretation

Saint Dnyaneshwar provides a profound psychological insight using a nautical metaphor. He explains that just as a boat, intended to cross the waters safely, can be seized by a violent gale and dragged into the depths of the ocean leading to a wreck, similarly, the human mind, when it follows the wandering senses, loses its anchor of wisdom. Even a person with great potential can be led to spiritual or moral ruin if their mind is not disciplined and is constantly pulled by external desires.

🎯 Practical Application

In modern life, if we allow our senses to be constantly distracted by digital entertainment or impulsive desires, we lose our focus on long-term goals. Discipline acts as the rudder that keeps our 'life-boat' on course.

📌 Context

In this verse, Saint Dnyaneshwar explains how the mind, when swayed by the senses, destroys one's intellect, using the metaphor of a boat in a storm.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 79

म्हणोनि कर्माचिया विपाकीं । जे न गुंफती कवणें एके काळीं । ते जाण पां त्रिलोकीं । मुक्तचि ते ॥ ७९ ॥

"Therefore, those who do not get entangled in the fruits of action at any time, know them to be liberated in the three worlds."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विपाकीं Noun
Vipaki
कर्माच्या फळामध्ये
In the results of action
गुंफती Verb
Gunphati
अडकतात किंवा गुंततात
Entangled or bound
त्रिलोकीं Noun
Triloki
तिन्ही लोकांत
In the three worlds
मुक्त Adjective
Mukta
बंधमुक्त किंवा स्वतंत्र
Liberated

💡 Meaning

Therefore, those who are never entangled in the results of their actions at any time, know them to be truly liberated in all the three worlds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of detachment from the fruits of labor. He states that those who perform their duties but are never entangled in the consequences or rewards (Vipaka) are truly liberated. While ordinary people are bound by the results of their actions, a wise person remains untouched by them. Such an individual is considered 'Mukta' (liberated) across all three realms of existence because their inner peace is not dependent on external outcomes.

🎯 Practical Application

Focus on the quality of your effort rather than being anxious about the result. For instance, a professional who works with total dedication without constantly worrying about a promotion finds more joy and less stress, embodying the spirit of a liberated worker.

📌 Context

Shri Krishna explains to Arjuna how a person who performs actions without attachment to the results remains free from the cycle of birth and death.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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