Monday, 02 November 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 212

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः । कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥

जेणें सांडिलें फळाचें आमिष । जो तृप्तीं जाहला संतोष । तो न करीच कांही विशेष । जरी कर्मांत असे ॥

"He who has cast away the lure of the fruit of action, and who is satisfied with contentment, does nothing at all, even though he is engaged in action."

जेणें Pronoun
Jene
ज्याने
By whom
सांडिलें Verb
Sandile
त्यागले किंवा सोडले
Abandoned or renounced
आमिष Noun
Amish
लोभ किंवा लालूच
Lure or bait
तृप्तीं Noun
Trupti
पूर्ण समाधानाने
With satisfaction
संतोष Noun
Santosh
आनंद
Contentment
विशेष Adjective
Vishesh
काही खास किंवा वेगळे
Anything specific

💡 Meaning

One who has abandoned the lure of results and is satisfied within themselves does nothing at all, even while engaged in action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the characteristics of a liberated soul. One who has given up the 'bait' or craving for the results of their actions and remains perpetually satisfied in the bliss of the Self is truly free. Such a person does not depend on external objects for happiness. Even though they may be seen performing various duties in the world, because they lack the ego of being the 'doer', their actions do not bind them. Their activity is essentially 'non-action' (Akarma).

🎯 Practical Application

Focus on the process of your work rather than obsessing over the outcome. For example, a professional should focus on providing value through their work rather than just focusing on the promotion or salary.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization and acts without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 131

म्हणोनि उचित जे कर्म । आणि आचरतां जे सद्धर्म । तेंचि करीं तूं परम । मन लावूनि ॥

"Therefore, perform that action which is appropriate and righteous, with your mind fully focused upon it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य/विहित
Appropriate/Right
कर्म Noun
Karma
कार्य/कर्तव्य
Action/Duty
आचरतां Verb
Acharata
आचरण करताना/वागताना
While practicing
सद्धर्म Noun
Saddharma
सदाचार/चांगला धर्म
Righteousness
परम Adjective
Parama
अत्यंत/श्रेष्ठ
Supreme/Intense
मन लावूनि Adverb
Man Lavuni
एकाग्रतेने
With focus

💡 Meaning

Therefore, perform that duty which is appropriate and righteous, with complete focus of your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar clarifies that 'Uchita Karma' refers to duties that are naturally assigned to an individual based on their position and nature. He suggests that one should identify their righteous duty and perform it with absolute focus and dedication. When an action is aligned with righteousness (Saddharma) and performed with a steady mind, it becomes a path to spiritual liberation. It is a call to mindfulness and integrity in every action, suggesting that the quality of focus determines the spiritual value of the work.

🎯 Practical Application

In professional life, instead of worrying about the outcome or promotion, focus entirely on the quality of your current project. Example: A surgeon performing an operation should focus only on the procedure with total concentration, treating it as their highest duty.

📌 Context

In the context of explaining the necessity of action over inaction, Saint Dnyaneshwar emphasizes performing one's natural duty with total involvement.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 7

कार्पण्यदोषोपहतस्वभावः पृच्छामि त्वां धर्मसंमूढचेताः। यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मे शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम्॥

तरी उचित काय आम्हां। हे न कळेचि गा पुरुषोत्तमा। जैसा मोहें ग्रासिला गरिमा। आपुलिया आपण॥

"Therefore, O Purushottama, I do not know what is right for us; it is as if I have lost my own greatness, swallowed by delusion."

उचित Adjective
Uchit
योग्य किंवा शास्त्रशुद्ध
Proper or right
न कळेचि Verb
Na kalechi
समजतच नाही
Do not understand at all
पुरुषोत्तमा Noun
Purushottama
श्रीकृष्णाचे एक नाव (उत्तम पुरुष)
The Supreme Being (Krishna)
मोहें Noun
Mohe
अज्ञानाने किंवा आसक्तीने
By delusion or attachment
ग्रासिला Verb
Grasila
गिळले किंवा व्यापले
Overpowered or devoured
गरिमा Noun
Garima
धैर्य किंवा मोठेपण
Dignity or greatness

💡 Meaning

O Krishna, I am confused about my duty and have lost my composure due to delusion. Please tell me what is truly good for me.

🔍 Deep Interpretation

In this verse, Arjuna admits his state of total confusion caused by emotional attachment. He confesses that his natural courage and sense of duty are clouded by delusion. He surrenders his ego to Krishna, asking for a definitive path that leads to his ultimate well-being. It marks the transition of their relationship from friends to that of a Guru and a disciple.

🎯 Practical Application

When faced with a moral dilemma where emotions cloud judgment, one should seek guidance from a mentor. Example: Consulting a teacher when unable to decide between two difficult choices.

📌 Context

Arjuna is overwhelmed by grief and confusion on the battlefield and seeks Krishna's guidance as a disciple.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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