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Friday, 30 October 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 10

स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः । भक्तोऽसि मे सखा चेति रहस्यं ह्येतदुत्तमम् ॥

कारण तूं माझा भक्तु । आणि सखाही अत्यंतु । म्हणोनि हा गूढार्थु । सांगावा लागला ॥

"Because you are My devotee and also a very dear friend, I have revealed this supreme secret to you."

भक्तु Noun
bhaktu
भक्त
devotee
सखा Noun
sakha
मित्र
friend
अत्यंतु Adjective
atyantu
अतिशय किंवा खूप
extremely or very
गूढार्थु Noun
gudharthu
गुप्त रहस्य
hidden secret
सांगावा Verb
sangava
सांगणे
to tell
म्हणोनि Conjunction
mhanoni
म्हणून
therefore

💡 Meaning

Because you are My devotee and My very dear friend, I have had to tell you this supreme secret.

🔍 Deep Interpretation

Lord Krishna explains that the ancient Yoga, which had been lost over time, is being revealed to Arjuna again. The qualification for receiving this secret knowledge is not just intellectual capacity, but the bond of devotion and friendship that Arjuna shares with the Lord. It signifies that spiritual truths are best understood through a relationship of love, trust, and surrender to the Divine.

🎯 Practical Application

In our professional or personal growth, being dedicated to our craft and maintaining a humble, open relationship with our mentors allows us to access deeper wisdom. For instance, a loyal apprentice often learns the 'secrets' of a trade because of their sincerity and closeness to the master.

📌 Context

Lord Krishna explains to Arjuna why He is revealing the supreme secret of Yoga to him, emphasizing their relationship of devotion and friendship.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 4

यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते । सर्वसंकल्पसंन्यासी योगारूढस्तदोच्यते ॥

जेथ संकल्पाचां पायीं । विरक्ति जाली पाहीं । तेथ योगारूढु होई । ऐसें जाणा ॥

"Where detachment from the very root of desires occurs, know that one has become established in Yoga."

संकल्पाचां Noun
Sankalpacham
इच्छा किंवा विचारांच्या
of desires or mental constructs
विरक्ति Noun
Virakti
अलिप्तता किंवा वैराग्य
detachment
योगारूढु Adjective
Yogarudhu
योगाच्या शिखरावर बसलेला
established in Yoga
जाणा Verb
Jana
ओळखावे किंवा समजावे
to know or understand
पायीं Noun
Payi
ठायी किंवा मुळे
at the place of or due to

💡 Meaning

When detachment occurs at the very root of desires (Sankalpa), know that the person has become established in Yoga.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a seeker is considered to have ascended to the peak of Yoga only when they have achieved complete detachment from the root of all mental constructs—Sankalpa. As long as the mind is busy planning for results or driven by sensory attractions, it remains unstable. True Yoga is attained when the practitioner renounces these internal motivations and remains steady in the self.

🎯 Practical Application

In modern life, this means focusing on the process rather than being obsessed with the outcome. For example, a professional who works with full integrity without being distracted by the desire for fame or immediate reward is practicing the essence of this verse.

📌 Context

Shri Krishna defines the state of being 'Yogarudha' (one who has attained Yoga), and Saint Dnyaneshwar elaborates on the necessity of renouncing mental desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 68

म्हणोनि अर्जुना पाहीं । जयाचें चित्त समत्वें राही । तोचि ब्रह्म यांत संशय नाहीं । सत्य जाणावें ॥

"Therefore, O Arjuna, see; he whose mind stays in equanimity is indeed the Brahman, there is no doubt in this; know it as the truth."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
जयाचें Pronoun
Jayache
ज्याचे
Whose
चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
समत्वें Adverb
Samatve
समानतेने किंवा समभावात
In equanimity
राही Verb
Raahi
स्थिर राहते
Remains or stays
ब्रह्म Noun
Brahma
परमात्मा
The Supreme Reality
संशय Noun
Sanshay
शंका
Doubt

💡 Meaning

Therefore, O Arjuna, observe; he whose mind remains in a state of equanimity is undoubtedly the Brahman itself; know this to be the truth.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that equanimity is the hallmark of a realized soul. When a person's mind remains undisturbed by the dualities of the world (like joy and sorrow, gain and loss), they become one with the Supreme Brahman. This state of 'Samattva' (equality) is not just a practice but the very nature of enlightenment. He assures Arjuna that there is no doubt that such a person is a manifestation of the Divine itself.

🎯 Practical Application

In daily life, try to remain calm during both success and failure. For example, if you face a setback at work, instead of getting frustrated, maintain your composure and look for a solution with a balanced mind.

📌 Context

Saint Dnyaneshwar explains the state of a person who has achieved mental balance and equanimity, equating such a soul to the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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