Wednesday, 21 October 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 113

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

म्हणून जे योग्य कर्म आहे आणि जे विहित धर्म आहेत, तेच फळाची आशा सोडून उत्तम प्रकारे करावेत.

"Therefore, perform that which is appropriate action and prescribed duty, doing it excellently while abandoning the desire for results."

उचित Adjective
Uchit
योग्य किंवा रास्त
Appropriate or Right
विहित Adjective
Vihit
शास्त्राने सांगितलेले किंवा विहित
Prescribed or Ordained
आचरावे Verb
Aacharave
आचरण करावे किंवा करावे
Should perform or practice
फळाशा Noun
Phalasha
फळाची आशा किंवा अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Abandoning or Giving up
उत्तम Adjective
Uttam
सर्वश्रेष्ठ किंवा चांगल्या प्रकारे
Excellently or Best

💡 Meaning

Therefore, perform your prescribed duties and righteous actions excellently, while completely giving up the desire for the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises that an individual should engage only in actions that are righteous and aligned with their prescribed duties. The essence of this teaching is to perform every task with excellence and dedication, but without being attached to the outcome. By relinquishing the egoistic desire for rewards, one remains free from the psychological bondage of actions, leading to spiritual liberation and mental peace.

🎯 Practical Application

In a professional environment, focus on the quality of your work and the value you provide, rather than obsessing over a promotion or bonus. This focus on the process leads to better performance and reduces anxiety.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty without attachment to the results, as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 96

तरी शस्त्रें न तोडवे । अग्नीनें न जळवे । हा पाणीये न भिजवे । वारा न शोषे ॥ ९६ ॥

"Neither can weapons cleave it, nor fire burn it; neither can water drench it, nor wind dry it."

शस्त्रें Noun
Shastren
शस्त्रांनी
By weapons
तोडवे Verb
Todave
तुकडे होणे / तोडले जाणे
To be cut or cleaved
अग्नीनें Noun
Agninen
आगीने
By fire
जळवे Verb
Jalave
जळणे
To be burnt
पाणीये Noun
Paniye
पाण्याने
By water
भिजवे Verb
Bhijave
ओले होणे
To be drenched
शोषे Verb
Shoshe
सुकवणे
To dry or wither

💡 Meaning

Weapons cannot cut this soul, fire cannot burn it, water cannot wet it, and wind cannot dry it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transcendental nature of the Atman (Self). He explains that the soul is beyond the reach of the four primary elements: Earth (represented by weapons), Fire, Water, and Air. While the physical body is subject to decay and destruction by these elements, the soul remains untouched, indivisible, and eternal. This realization is central to Sankhya Yoga, helping the seeker overcome the fear of death and attachment to the transient physical form.

🎯 Practical Application

Understanding that our core essence is eternal helps in maintaining mental resilience during physical illness or loss. Example: Facing a difficult life transition with the inner strength that the true 'Self' is beyond any worldly harm.

📌 Context

Saint Dnyaneshwar explains the indestructible nature of the soul, providing a commentary on Lord Krishna's teachings to Arjuna regarding the eternity of the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 14

मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः। आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत॥

तरी हे विषय जे आहाती। ते इंद्रियद्वारीं येती। आणि सुखदुःखें उपजविती। अंतःकरणीं॥

"The contacts of the senses with their objects, O son of Kunti, which cause heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them bravely."

विषय Noun
vishaya
इंद्रियांचे भोग/वस्तू
sensory objects
इंद्रियद्वारीं Noun
indriyadvari
इंद्रियांच्या माध्यमातून
through the gates of senses
उपजविती Verb
upajaviti
निर्माण करतात
produce or create
अंतःकरणीं Noun
antahkarani
मनामध्ये
in the mind or heart
सुखदुःखें Noun
sukhadukhe
सुख आणि दुःख
pleasure and pain

💡 Meaning

O Arjuna, the objects of the senses enter through the gateways of the senses and produce feelings of pleasure and pain in the mind.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that external objects interact with our five senses. These interactions act as gateways through which sensations enter the mind, resulting in the perception of pleasure or pain. He emphasizes that these sensations are transient and dependent on the physical senses, much like the changing seasons. A seeker should learn to observe these dualities with equanimity, without being overwhelmed by them.

🎯 Practical Application

In daily life, when facing a difficult situation, remind yourself that the resulting stress or pain is a temporary sensory experience. Just as weather changes from hot to cold, life's ups and downs are fleeting. Practice resilience by not getting overly attached to temporary comforts or distressed by temporary hardships.

📌 Context

Lord Krishna explains to Arjuna how sensory perceptions lead to the dualities of pleasure and pain.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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