Thursday, 08 October 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 144

म्हणोनि तूं आतां । झकविलीं सांडीं चित्ता । कां उद्वेगु हा वृथा । वाहसी सांगें ॥ १४४ ॥

"Therefore, now cast away the delusions of your mind. Tell me, why do you carry this grief in vain?"

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविलीं Noun
Jhakavili
भ्रम किंवा गोंधळ
Delusion or confusion
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Discard or give up
चित्ता Noun
Chitta
मन
Mind
उद्वेगु Noun
Udvegu
शोक किंवा चिंता
Grief or anxiety
वृथा Adverb
Vritha
व्यर्थ किंवा विनाकारण
In vain or uselessly
वाहसी Verb
Vahasi
करतोस किंवा बाळगतोस
Carrying or doing

💡 Meaning

Therefore, now discard the confusion of your mind. Tell me, why are you grieving in vain?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. Krishna points out that Arjuna's grief is 'Vritha' (useless) because it stems from a confused mind ('Jhakavili Chitta'). Once the truth of the eternal soul is understood, emotional attachment and the resulting sorrow must be discarded. It is a profound lesson on emotional intelligence and focusing on reality rather than illusions.

🎯 Practical Application

When faced with difficult situations, instead of being paralyzed by worry, one should clear their mind and focus on their duty. Example: Instead of worrying about the results of a project, focus on executing the tasks at hand efficiently.

📌 Context

Lord Krishna advises Arjuna to abandon his mental confusion and stop grieving unnecessarily after explaining the nature of the soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 385

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः । निर्ममो निरहंकारः स शांतिमधिगच्छति ॥

जयाचिया अंतःकरणीं । विषयांची नाही आठवणी । तोचि जाणावा जगीं या । स्थितप्रज्ञु ॥

"In whose heart there is no memory of sense-objects, know him alone to be a Sthitaprajna in this world."

जयाचिया Pronoun
Jayachiya
ज्याच्या
Whose
अंतःकरणीं Noun
Antahkarni
मनात
In the heart or mind
विषयांची Noun
Vishayanchi
इंद्रियभोगांची
Of sense objects
आठवणी Noun
Aathvani
स्मरण
Memory or remembrance
जाणावा Verb
Janava
ओळखावा
Should be known
स्थितप्रज्ञु Noun
Sthitaprajnu
स्थिर बुद्धीचा
One with steady wisdom

💡 Meaning

One in whose heart there is no longer even a memory of sense objects should be recognized as a person of steady wisdom in this world.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual stability is reached only when the subconscious mind is free from the residues of worldly desires. It is not enough to physically distance oneself from objects of pleasure; the mental 'memory' or craving for them must vanish. Only such a person, whose intellect is unshakeable and heart is void of attachment, is truly wise.

🎯 Practical Application

In daily life, true discipline is achieved when you are no longer tempted by a habit even in your thoughts, rather than just avoiding it due to lack of opportunity.

📌 Context

Saint Dnyaneshwar describes the ultimate state of a Sthitaprajna (a person of steady wisdom) who has transcended all mental desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 100

जेथ अर्जुना हें संन्यासी । आणि योगी म्हणती ज्यांसी । ते एकचि पैं मानसीं । विचारीं तूं ॥ १०० ॥

"Therefore, Arjuna, those who are called Sanyasis and those who are called Yogis, consider them as one in your mind."

संन्यासी Noun
Sanyasi
ज्याने कर्माचा त्याग केला आहे असा
Renunciant
योगी Noun
Yogi
जो कर्मयोगाचे आचरण करतो
Practitioner of Yoga
एकचि Adjective
Ekachi
एकच / अभिन्न
One and the same
मानसीं Noun
Manasi
मनामध्ये
In the mind
विचारीं Verb
Vichari
विचार कर / समजून घे
Contemplate / Consider

💡 Meaning

O Arjuna, understand in your mind that those who are called Sanyasis and those who are called Yogis are truly one and the same.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the non-duality between Sanyasa (the path of knowledge/renunciation) and Karma Yoga (the path of selfless action). He argues that although the external methods differ—one involving the cessation of action and the other the performance of action without attachment—the internal state of detachment and the final realization of the Self are identical. Therefore, a seeker should not perceive them as contradictory but as two sides of the same spiritual coin.

🎯 Practical Application

In modern life, this teaches us not to get distracted by external labels or titles. Whether you are a leader or a team member, if your intent is selfless and your focus is on the work itself rather than the reward, you achieve the same mental peace and excellence. Example: A doctor treating a patient for service and a researcher finding a cure for humanity are both performing 'Yoga' in their own way.

📌 Context

Lord Krishna explains to Arjuna that the path of renunciation and the path of selfless action lead to the same goal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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