Sunday, 13 September 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 28

जेणें अविद्या हे वावो । आणि प्रपंचाचा होय अभावो । तोचि हा सद्भावो । जाण पां तूं ॥

"That by which ignorance becomes void and the worldly illusion disappears, know that alone to be the True Being."

जेणें Pronoun
Jene
ज्यामुळे / ज्याने
By which
अविद्या Noun
Avidya
अज्ञान
Ignorance
वावो Adjective
Vavo
व्यर्थ / खोटे
Vain / False
प्रपंचाचा Noun
Prapanchacha
संसाराचा / प्रपंचाचा
Of the worldly existence
अभावो Noun
Abhavo
नाश / अस्तित्व नसणे
Absence / Non-existence
सद्भावो Noun
Sadbhavo
सत्य स्वरूप / अस्तित्व
True Being / Reality
जाण Verb
Jaan
समज / ओळख
Know / Understand

💡 Meaning

Know that to be the 'True Being' by which ignorance is nullified and the worldly illusion ceases to exist.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains that 'Sadbhava' (the True State of Being) is that realization which renders 'Avidya' (ignorance) powerless. When a seeker attains this knowledge, the illusory world (Prapancha) ceases to exist in their consciousness. It is the transition from seeing the world as a separate material entity to seeing it as the manifestation of the one Supreme Truth.

🎯 Practical Application

In daily life, we often suffer due to misconceptions or lack of information. By seeking the truth and gaining correct knowledge, we can overcome unnecessary worries. For example, realizing that a shadow is just a shadow and not a ghost removes fear instantly.

📌 Context

Saint Dnyaneshwar defines the nature of true spiritual realization and how it dispels the illusion of the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 368

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि इंद्रियांचा निग्रहो । जयासी जाहला आहे पहा हो । तोचि पूर्णबोधु पाहो । स्थिरप्रज्ञ ॥ ३६८ ॥

"Therefore, O Mighty-armed, he whose senses are completely restrained from their objects, his wisdom is firmly established."

इंद्रियांचा Noun
Indriyancha
इंद्रियांचा (डोळे, कान इ.)
of the senses
निग्रहो Noun
Nigraho
संयम किंवा ताबा
restraint or control
जयासी Pronoun
Jayasi
ज्याला
to whom
पूर्णबोधु Noun
Purnabodhu
पूर्ण ज्ञानी
fully enlightened
स्थिरप्रज्ञ Adjective
Sthitaprajna
ज्याची बुद्धी स्थिर आहे असा
one with steady wisdom

💡 Meaning

Therefore, one who has completely restrained their senses from the sense-objects is a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual stability is achieved only when an individual has complete mastery over their senses. Just as a tortoise withdraws its limbs into its shell at the slightest hint of danger, a wise person withdraws their senses from worldly attractions. This internal discipline ensures that the intellect remains focused on the Divine, undisturbed by external temptations. It is the hallmark of a person whose wisdom is firmly established.

🎯 Practical Application

In modern life, practicing digital detox or resisting the urge to procrastinate by controlling one's impulses is a practical application of this verse. For example, choosing to focus on a long-term goal instead of immediate sensory pleasure.

📌 Context

Shri Krishna explains to Arjuna the final characteristic of a person with steady wisdom, focusing on the mastery over senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 380

म्हणौनि तूं अर्जुना | सांडीं हा कल्पना | जो हा देहाभिमाना | मूळ व्याधी || ३८० ||

"Therefore, Arjuna, discard this notion; this body-ego is the root ailment."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
सांडीं Verb
Saandi
त्याग कर / सोडून दे
Discard / Abandon
कल्पना Noun
Kalpana
समजूत / भ्रम
Notion / Illusion
देहाभिमाना Noun
Dehabhimana
शरीराचा अहंकार
Body-ego
मूळ Noun
Mula
मुख्य कारण / मूळ
Root cause
व्याधी Noun
Vyadhi
रोग / आजार
Disease / Ailment

💡 Meaning

Therefore, O Arjuna, discard this false notion; for this body-ego is the root of all ailments and suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar identifies 'Dehabhimana' (identification with the physical body) as the primary 'Vyadhi' or disease of the soul. He explains that all worldly suffering stems from the false notion that we are merely our physical bodies. By calling it the 'root ailment,' he emphasizes that spiritual liberation is impossible without discarding this ego. He instructs Arjuna to abandon this illusion to realize the eternal Self.

🎯 Practical Application

In modern life, we often suffer from stress and anxiety because of our attachment to our physical identity, status, or appearance. Understanding that our true essence is beyond the body helps in maintaining mental peace. Example: Instead of being devastated by physical aging or loss of status, one should focus on inner growth and character.

📌 Context

Saint Dnyaneshwar explains the root cause of human suffering and urges Arjuna to transcend body-consciousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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