←
Tuesday, 08 September 2026
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 226

म्हणोनि तूं आतां । उचित हें पंडुसुता । आचरे पां निभ्रांता । स्वधर्मु हा ॥ २२६ ॥

म्हणोनि तू आता, उचित हे पंडुसुता। आचरे पा निभ्रांता, स्वधर्म हा॥

"Therefore, O son of Pandu, perform your rightful duty now, without any doubt."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Proper / Appropriate
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu (Arjuna)
आचरे Verb
Achare
आचरण कर / पाळ
Perform / Practice
निभ्रांता Adverb
Nibhranta
निःशंकपणे / संशय न ठेवता
Without doubt
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty

💡 Meaning

Therefore, O Arjuna (son of Pandu), perform your rightful duty (Swadharma) now, without any doubt or hesitation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. He emphasizes that performing one's innate duty (Swadharma) is the only path to spiritual progress. He urges Arjuna to cast aside all intellectual confusion and engage in the action that is naturally assigned to him by his position in life. True liberation is found not in escaping work, but in performing it with a sense of duty and without attachment to the results.

🎯 Practical Application

In daily life, one should fulfill their responsibilities with integrity. For example, a doctor's 'Swadharma' is to treat patients. Fulfilling this duty with focus, without being distracted by personal doubts, is the practical application of this verse.

📌 Context

Lord Krishna advises Arjuna to perform his prescribed duties without any hesitation or doubt, emphasizing that action is superior to inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 258

म्हणौनि समर्थें जे जे कीजे। तें तें लोकीं प्रमाण मानिजे। आणि तेणेंचि मार्गें चालिजे। साधारणेंही॥

"Therefore, whatever the capable ones do, the world accepts as authority; and common people also walk by that very path."

समर्थें Noun
samarthē̃
सामर्थ्यवान किंवा श्रेष्ठ व्यक्तीने
by the capable or great person
प्रमाण Noun
pramāṇa
आदर्श किंवा पुरावा
standard or authority
मार्गें Noun
mārgē̃
रस्त्याने किंवा पद्धतीने
by the path or way
साधारणेंही Noun
sādhāraṇē̃hī
सामान्य लोकांनी सुद्धा
even by common people
कीजे Verb
kījē
केले जाते
is done
मानिजे Verb
mānijē
मानले जाते
is accepted

💡 Meaning

Whatever a capable person does is accepted as a standard by the world, and common people follow that same path.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the actions of leaders or wise individuals serve as a benchmark for the rest of society. Whatever a great person does, common people accept it as the standard (Pramana) and follow that same path. This highlights the immense social responsibility of those in positions of influence; their behavior dictates the moral fabric of the community. It aligns with the Bhagavad Gita's teaching that the world follows the lead of the best among men.

🎯 Practical Application

In a corporate setting, if a CEO practices punctuality and ethical decision-making, the employees naturally adopt these values. Leaders must lead by example to inspire positive change.

📌 Context

Saint Dnyaneshwar explains how the conduct of great leaders sets a precedent for the entire society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 139

म्हणोनि तूं अर्जुना | झणीं चित्तीं वाहासी खेदना | जे हे आद्यंतही पाहातां ना | सर्वथा नाहीं ॥ १३९ ॥

म्हणोनि तू अर्जुना, मनात मुळीच दुःख करू नकोस; कारण हे (जन्म-मृत्यूचे चक्र) सुरुवातीला आणि शेवटीही पाहिले तर मुळीच अस्तित्वात नाही.

"Therefore, Arjuna, do not let your heart be filled with sorrow; for if you look at the beginning and the end, this does not exist at all."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झणीं Adverb
Jhani
मुळीच / चुकूनही
At all / By any means
चित्तीं Noun
Chitti
मनात
In the mind
खेदना Noun
Khedana
दुःख / शोक
Sorrow / Grief
आद्यंतही Noun
Adyantahi
सुरुवात आणि शेवट
Beginning and end
सर्वथा Adverb
Sarvatha
पूर्णपणे
Entirely

💡 Meaning

Therefore, O Arjuna, do not harbor any grief in your heart; for when you look at the beginning and the end, this (world/grief) does not exist at all.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Asat' (unreal). He explains that anything which does not exist in the beginning (before birth) and will not exist in the end (after death) is essentially non-existent even in the present, despite appearing real to our senses. Therefore, grieving for the loss of something that is inherently transient is a sign of ignorance. One should focus on the eternal truth rather than the temporary appearance of things.

🎯 Practical Application

Apply this to modern stress: when worried about a temporary problem, ask yourself if it will matter in 10 years. For example, if you fail a test, remember that this moment is a tiny part of your life's journey and does not define your eternal potential.

📌 Context

Shri Krishna explains to Arjuna the illusory nature of the material world and the eternity of the soul to alleviate his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile