Monday, 07 September 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 297

जेथ हे विषय-विष सांडिजे। आणि आत्मसुखें धाली होईजे। तेथ सहजेंचि विसरिजे। इंद्रियग्रामु॥

"Where this poison of sensory objects is cast off, and one becomes satiated with the bliss of the Self, there the group of senses is naturally forgotten."

विषय-विष Noun
vishaya-visha
इंद्रियांचे भोगरूपी विष
poison of sensory objects
सांडिजे Verb
sandije
सोडले जाते
is abandoned
आत्मसुखें Noun
atmasukhen
आत्म्याच्या आनंदाने
by the bliss of the self
धाली Adjective
dhali
तृप्त होणे
satisfied or satiated
विसरिजे Verb
visarije
विसरले जाते
is forgotten
इंद्रियग्रामु Noun
indriyagramu
इंद्रियांचा समूह
group of senses

💡 Meaning

When the poison of sensory objects is abandoned and one is satisfied with the bliss of the Self, then the group of senses is naturally forgotten.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the natural detachment that occurs when one experiences the bliss of the Self. He compares sensory pleasures to poison ('visha'). When the soul is satiated with the supreme joy of self-realization, the entire 'village' or group of senses is naturally forgotten. It is not a forced suppression but a spontaneous transcendence because a higher taste has been found. This is the hallmark of a steady mind.

🎯 Practical Application

When you find a deeper purpose or passion, minor distractions lose their power over you. For example, a dedicated artist becomes so absorbed in their creation that they forget hunger or external noise.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained inner bliss and how sensory attractions fade away.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 63

म्हणोनि कर्म सांडिजे । कीं कर्मठ होईजे । हें कांहींच न कीजे । सर्वथा येथ ॥

"Therefore, one should not abandon action, nor should one become a ritualist; neither of these should be done at all."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडिजे Verb
Sandije
सोडावे / त्याग करावा
Should be abandoned
कर्मठ Adjective
Karmatha
केवळ कर्मकांडात गुंतलेला
Ritualistic / Dogmatic
कीजे Verb
Kije
करावे
Should be done
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
In every way / entirely

💡 Meaning

Therefore, one should neither abandon action nor become a rigid ritualist; neither of these paths is recommended here.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that neither the total renunciation of action nor becoming a rigid ritualist is the path to liberation. True wisdom lies in performing one's natural duties without attachment. Abandoning action is impossible for a living being, and performing it with ego or greed leads to bondage. The middle path of selfless action is recommended.

🎯 Practical Application

In daily life, don't quit your job out of frustration, nor work solely for the paycheck. Instead, perform your duties as a service to society. Example: A doctor should treat patients as a duty, not just for fees or by neglecting their responsibility.

📌 Context

Saint Dnyaneshwar explains the balance between action and renunciation, advising against extreme ritualism or total abandonment of duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 88

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे हे दुःखमूळ अनंता । विवंचितां दिसे ॥ ८८ ॥

"Therefore, O son of Pandu, do not serve these sense-objects at all; for when considered deeply, they are seen to be the very root of misery."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
विषय Noun
Viṣaya
इंद्रियांचे भोग
Sense objects
सर्वथा Adverb
Sarvathā
पूर्णपणे / कधीही
In every way / Always
पांडुसुता Noun
Pāṇḍusutā
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
दुःखमूळ Noun
Duḥkhamūḷa
दुःखाचे मूळ
Root of suffering
विवंचितां Verb
Vivañcitāṃ
विचार केला असता
Upon reflection

💡 Meaning

Therefore, O Arjuna, one should never indulge in sense objects. Upon reflection, it becomes clear that these are the root of all suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns the seeker about the deceptive nature of sensory objects. He states that although sensory pleasures (sound, touch, sight, taste, and smell) may appear pleasant initially, they are the ultimate source of misery. Just as poisonous food might taste sweet but leads to death, sensory indulgences lead to spiritual downfall. Through discrimination (Viveka) and deep contemplation, one realizes that these pleasures are transient and are the root cause of endless suffering. Therefore, one who seeks self-realization should not succumb to them.

🎯 Practical Application

In daily life, we often chase temporary pleasures like junk food or excessive screen time. While they feel good for a moment, they often lead to health issues or mental fatigue. Remembering this verse helps in practicing moderation and avoiding long-term pain for short-term gain.

📌 Context

Saint Dnyaneshwar explains the nature of sensory pleasures and why a seeker should avoid them to attain true peace.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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