Wednesday, 05 August 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 82

जेथें अर्जुना हें न दिसे । तेथें सुख हेंचि असे । म्हणोनि विषयसंगु न सोसे । साधुजनां ॥ ८२ ॥

जेथे अर्जुना हे (विषय) दिसत नाहीत, तेथेच खरे सुख असते; म्हणून सज्जन लोक विषयांच्या संगतीचा स्वीकार करत नाहीत.

"Where these (sensory objects) are not seen, O Arjuna, there alone is bliss; therefore, holy men do not endure the company of sensory objects."

जेथें Adverb
jethe
जिथे
where
न दिसे Verb
na dise
दिसत नाही
is not seen
सुख Noun
sukha
आनंद
bliss/happiness
विषयसंगु Noun
vishayasangu
विषयांची ओढ/संगत
attachment to sensory objects
न सोसे Verb
na sose
सहन होत नाही/आवडत नाही
do not tolerate/desire
साधुजनां Noun
sadhujanan
सज्जन लोकांना
to the wise/saints

💡 Meaning

O Arjuna, where these sensory objects are not perceived, there alone lies true bliss; therefore, wise people do not indulge in the company of sensory pleasures.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true happiness is not found in external sensory objects but in their absence. When the mind is free from the constant craving for sight, sound, taste, and touch, the inherent bliss of the soul manifests. Wise individuals (Sadhus) understand that sensory pleasures are temporary and often lead to bondage; hence, they consciously avoid getting entangled in them to maintain their inner peace.

🎯 Practical Application

In modern life, we are constantly bombarded with notifications and desires. Practicing 'detachment' from these distractions helps find mental clarity. Example: Choosing a moment of silent reflection over mindless scrolling on a smartphone leads to deeper satisfaction.

📌 Context

Saint Dnyaneshwar explains the difference between fleeting sensory pleasures and the eternal bliss of the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 122

जैसा प्रदीप्तु अग्नि लागला। तो न विझे न विझविला। तैसा क्रोधु हा संचरला। न संवरे कोणा॥

"As a blazing fire, once lit, neither dies out nor can be extinguished, so is anger when it spreads; it cannot be restrained by anyone."

प्रदीप्तु Adjective
Pradiptu
प्रज्वलित झालेला / पेटलेला
Blazing / Inflamed
अग्नि Noun
Agni
आग
Fire
विझे Verb
Vizhe
शांत होणे / विझणे
Extinguish
क्रोधु Noun
Krodhu
राग
Anger
संचरला Verb
Sancharla
पसरला / शिरला
Spread / Entered
संवरे Verb
Sanvare
आवरणे / नियंत्रित होणे
Restrained / Controlled

💡 Meaning

Just as a blazing fire, once ignited, neither goes out on its own nor can be extinguished by others, similarly, once anger spreads within, it cannot be restrained by anyone.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a blazing fire to describe the nature of anger. He explains that just as a massive fire, once it reaches a certain intensity, becomes impossible to extinguish and consumes everything in its path, anger too, once it takes root in the mind, becomes uncontrollable. It bypasses human reason and logic. The 'blazing' quality suggests that anger is not just a mild emotion but a destructive force that spreads rapidly through one's consciousness, making it difficult for the individual or anyone else to restrain it once it has 'entered' (sancharla) the heart.

🎯 Practical Application

In daily life, we must recognize the 'spark' of anger before it becomes a 'blaze'. For example, if you receive a rude email, instead of replying immediately in anger (which would be like letting the fire spread), wait for an hour. This pause prevents the anger from becoming an uncontrollable force that could ruin professional relationships.

📌 Context

Saint Dnyaneshwar explains the psychological progression of a person's downfall, specifically how unfulfilled desire turns into uncontrollable anger.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 18

तरी हे साचोकारें । जे शरीरें नाशवंतें निर्धारें । आणि अविनाशी तें अक्षरें । आत्मतत्त्व ॥ १८ ॥

"Truly, these bodies are known to be perishable, but the soul is eternal and indestructible."

साचोकारें Adverb
sāchokāreṃ
नक्कीच किंवा खरोखर
truly or certainly
नाशवंतें Adjective
nāśavaṃteṃ
नष्ट होणारे
perishable
निर्धारें Adverb
nirdhāreṃ
निश्चयाने किंवा खात्रीने
with certainty
अविनाशी Adjective
avināśī
कधीही नष्ट न होणारे
indestructible
अक्षरें Adjective
akṣareṃ
ज्याचा क्षय होत नाही असे
imperishable
आत्मतत्त्व Noun
ātmatattva
आत्म्याचे स्वरूप
the principle of soul

💡 Meaning

The body is definitely perishable, but the soul within it is eternal and indestructible.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the dual nature of existence: the physical body (Sharira) and the soul (Atman). He asserts that while the body is bound by time and will eventually perish, the soul is 'Akshara'—beyond decay and destruction. This realization helps one overcome the fear of death and attachment to the physical form, leading to spiritual liberation.

🎯 Practical Application

In daily life, when facing physical loss or aging, understanding that our core essence is eternal helps reduce anxiety and fosters mental resilience. For example, just as we discard old clothes for new ones, the soul transitions through bodies.

📌 Context

Lord Krishna explains the distinction between the perishable body and the eternal soul to Arjuna. Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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