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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 79

म्हणौनि बाह्य हे विषय । सांडूनि सांडिजेत न होय । जरी अंतरीं अतिशय । विरक्ति असे ॥

"Therefore, these external sense-objects cannot be truly abandoned by merely leaving them, unless there is intense detachment within."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरचे
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Having abandoned
विरक्ति Noun
Virakti
अनासक्ती / ओढ नसणे
Detachment
अंतरीं Noun
Antari
हृदयात / मनात
Within the heart

💡 Meaning

External objects cannot be truly renounced just by leaving them physically; it is only possible when there is a deep sense of detachment within the heart.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that renunciation is a state of mind rather than a physical act. One might physically distance themselves from worldly pleasures, but if the mental craving persists, the attachment remains. True liberation comes when the mind itself becomes indifferent to sensory attractions through wisdom and spiritual understanding. Without internal detachment (Virakti), external renunciation is superficial and ineffective.

🎯 Practical Application

In modern life, deleting a social media app is an external act, but if you constantly think about notifications, you haven't truly quit. True detachment is when you no longer feel the urge to check it because you understand its impact on your focus.

📌 Context

Saint Dnyaneshwar explains that true renunciation is an internal state of mind rather than just a physical act of giving up objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 372

म्हणोनि अर्जुना हें जाणावें । जे इंद्रियें दमिलीं असावीं । मग स्थैर्य पाविजे स्वभावें । आत्मबोधीं ॥ ३७२ ॥

"Therefore, Arjuna, know this: the senses must be subdued. Then, one naturally attains stability in the knowledge of the Self."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
दमिलीं Verb
Damili
जिंकलेली किंवा ताब्यात असलेली
Subdued or controlled
स्थैर्य Noun
Sthairya
स्थिरता
Stability
आत्मबोधीं Noun
Atmabodhi
आत्मज्ञानामध्ये
In self-realization

💡 Meaning

Therefore, Arjuna, understand that the senses must be controlled; only then can one naturally attain stability in self-knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that mastery over one's senses is a prerequisite for spiritual stability. Without controlling the senses, the mind remains scattered among worldly objects. Once the senses are subdued through discipline, the realization of the Self (Atman) becomes natural and effortless, leading to a state of permanent inner peace and unwavering focus.

🎯 Practical Application

In modern life, practicing digital detox or controlling the urge to react impulsively to situations is a form of sense control. This leads to better focus and mental clarity in professional and personal life.

📌 Context

Lord Krishna explains to Arjuna the necessity of controlling the senses to achieve a steady state of wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 214

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा सांडूनि | आचरावें || २१४ ||

"Therefore, O Archer, do not abandon action at all; but perform it by giving up the hope for fruit."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
कर्मातें Noun
Karmate
कर्माचा / कर्माला
To the action
संडवे Verb
Sandave
त्याग करावा / सोडावे
To abandon
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे / पूर्णपणे
In any way / entirely
फळाची Noun
Phalachi
फळाची (परिणामाची)
Of the fruit / result
आशा Noun
Asha
अपेक्षा / इच्छा
Hope / Desire
आचरावें Verb
Acharave
आचरण करावे / करावे
Should perform

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; instead, perform them by giving up the desire for the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the core principle of Nishkama Karma (selfless action). He advises Arjuna that since action is inevitable for any living being, one should not attempt to renounce action itself. Instead, the focus should be on renouncing the 'desire for the fruit' of that action. By calling Arjuna 'Dhanurdhara', the poet reminds him of his specific duty as a warrior. The teaching suggests that when we perform our duties with a sense of surrender and without being driven by personal gain, we remain untouched by the bondage of karma.

🎯 Practical Application

When working on a professional project, focus entirely on the excellence of the task at hand rather than constantly worrying about the promotion or bonus you might receive.

📌 Context

Lord Krishna explains to Arjuna that performing one's duty without attachment to the results is the path to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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