Saturday, 25 July 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 64

म्हणौनि आत्मबोधाचां प्रकाशु । जेथ न पावेचि प्रवेशु । तेथ अविद्या हा सौरसु । मांडूनि असे ॥ ६४ ॥

"Therefore, where the light of self-knowledge finds no entry, there ignorance spreads its elaborate display."

आत्मबोधाचां Noun
Atmabodhacha
आत्मज्ञानाचा
of self-knowledge
प्रकाशु Noun
Prakashu
उजेड
light
प्रवेशु Noun
Praveshu
आत जाणे
entry
अविद्या Noun
Avidya
अज्ञान
ignorance
सौरसु Noun
Saurasu
विस्तार किंवा थाट
expansion or display
मांडूनि Verb
Manduni
पसरवून
having established

💡 Meaning

Therefore, where the light of self-knowledge does not enter, there ignorance establishes its grand display.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that ignorance (Avidya) thrives only where the light of self-knowledge is absent. Just as darkness cannot exist in the presence of light, the illusions of the material world cannot dominate a person who has realized their true self. The 'Saurasu' or the grand display of Maya is a result of the soul being obscured by lack of awareness.

🎯 Practical Application

In practical life, lack of self-awareness leads to confusion and poor decision-making. For instance, if we do not understand our own strengths and weaknesses, we are easily swayed by external opinions. Cultivating self-knowledge is essential to clear the fog of ignorance.

📌 Context

Dnyaneshwar Maharaj explains how ignorance prevails in the absence of self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 269

तस्मादसक्तः सततं कार्यं कर्म समाचर । असक्तो ह्यचरन्कर्म परमाप्नोति पूरुषः ॥

म्हणोनि जे जे उचित । आणि अवसरें पावे प्राप्त । ते ते करीं तूं विहित । सांडूनि संगु ॥

"Therefore, perform those prescribed duties which are appropriate and come to you by occasion, abandoning all attachment."

उचित Adjective
Uchita
योग्य/उचित
Appropriate/Right
अवसरें Adverb
Avasare
प्रसंगानुसार/वेळेनुसार
By occasion/As per time
प्राप्त Adjective
Prapta
मिळालेले/समोर आलेले
Obtained/Received
विहित Adjective
Vihita
शास्त्रसंमत/नेमून दिलेले
Prescribed/Ordained
सांडूनि Verb
Sanduni
त्याग करून/सोडून
Abandoning/Leaving
संगु Noun
Sangu
आसक्ती/ओढ
Attachment/Clinging

💡 Meaning

Therefore, perform whatever duty is appropriate and comes to you naturally by occasion, while completely abandoning attachment to the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises that one should perform actions that are appropriate to their station in life and those that arise naturally as circumstances demand. The crucial condition is to perform these 'Vihita' (prescribed) duties while completely abandoning 'Sanga' (attachment to the results or the ego of being the doer). By doing so, an individual remains free from the karmic cycle and attains spiritual perfection.

🎯 Practical Application

In a professional setting, focus on executing your tasks with excellence because it is your responsibility, rather than constantly worrying about the bonus or recognition you might receive.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty without attachment, commenting on the teachings of Shri Krishna to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 348

आपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत् । तद्वत्कामा यं प्रविशन्ति सर्वे स शान्तिमाप्नोति न कामकामी ॥

जैसा पूर्णत्वें सरिता । समुद्रु होय पांडुसुता । तैसी शांती हे स्वभावता । तयासीचि वरे ॥ ३४८ ॥

"As the river reaches its fullness in the ocean, O son of Pandu, so does peace naturally choose such a person."

पूर्णत्वें Adverb
Purnatve
पूर्णत्वाने
With fullness
सरिता Noun
Sarita
नदी
River
समुद्रु Noun
Samudru
सागर
Ocean
शांती Noun
Shanti
शांतता
Peace
स्वभावता Adverb
Swabhavata
सहजपणे/स्वभावाने
Naturally
वरे Verb
Vare
स्वीकारते/माळ घालते
Embraces/Chooses

💡 Meaning

Just as a river becomes one with the ocean upon reaching it, peace naturally embraces a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the concept of inner peace. Just as rivers flow into the ocean without disturbing its depth or boundaries, all worldly desires and sensory experiences enter the mind of a 'Sthitaprajna' without causing any agitation. The ocean is already full; it doesn't need the rivers to be complete, yet it accepts them. Similarly, a self-realized soul is already content in the Self. Peace is not something they seek; rather, peace naturally resides within them and 'chooses' them because of their unwavering stability.

🎯 Practical Application

True peace comes from inner stability. For example, if you remain calm and focused on your goals despite social media distractions or external criticism, you are practicing the essence of this verse in daily life.

📌 Context

Saint Dnyaneshwar explains the state of a person with steady wisdom (Sthitaprajna) using the metaphor of a river and the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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