←
Wednesday, 08 July 2026
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 173

म्हणोनि अर्जुना तूं पाहीं । या संसाराचिया ठायीं । जेणें दुःखावांचूनि कांहीं । देखिजेना ॥ १७३ ॥

"Therefore, Arjuna, you see; in this world, nothing except sorrow is perceived."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाहीं Verb
Paahi
पहा किंवा विचार कर
Look or observe
संसाराचिया Noun
Samsarachiya
संसाराच्या
Of the worldly existence
ठायीं Noun
Thayi
ठिकाणी
In the place of
दुःखावांचूनि Noun
Dukhavanchuni
दुःखाशिवाय
Except sorrow
देखिजेना Verb
Dekhijena
दिसत नाही
Is not seen

💡 Meaning

Therefore, Arjuna, observe carefully; in this worldly existence, nothing but sorrow is to be seen.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the inherent nature of 'Samsara' (the cycle of birth and death/worldly life) as being fundamentally filled with suffering. He urges Arjuna to observe the world with a discerning eye. The scholarly interpretation suggests that while the world may offer temporary sensory pleasures, they are fleeting and eventually lead to pain because they are subject to change and decay. By realizing that the world cannot provide permanent peace, a seeker is motivated to look inward for the eternal Self (Atman).

🎯 Practical Application

This teaching can be applied when we face inevitable losses or disappointments. Instead of being overwhelmed, we should understand that the material world is imperfect. For example, if a business venture fails, one should maintain equanimity by realizing that ups and downs are the nature of the world, and focus on inner resilience.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna the transient and sorrowful nature of the material world to encourage detachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 6, Verse 5

उद्धरेदात्मनात्मानं नात्मानमवसादयेत् । आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः ॥

जेथ आपणचि आपणया। सोडविजे धनंजया। तरीच आपणया। आपण सखा॥

"Where one liberates oneself by one's own self, O Dhananjaya, then only is one a friend to oneself."

आपणचि Pronoun
Apanachi
स्वतःच
oneself only
सोडविजे Verb
Sodavije
मुक्त करावे / सोडवावे
should liberate
धनंजया Noun
Dhananjaya
अर्जुनाचे एक नाव
Arjuna (conqueror of wealth)
सखा Noun
Sakha
मित्र
friend
आपणया Pronoun
Apanaya
स्वतःला
to oneself

💡 Meaning

One should uplift oneself by one's own efforts; for one is truly their own friend and their own enemy.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that liberation is a personal responsibility. One must use their own intellect and will to uplift themselves from the cycle of worldly suffering. When the mind is controlled and directed towards the higher self, one acts as their own benefactor. Conversely, an uncontrolled mind acts as one's greatest adversary.

🎯 Practical Application

In practical life, if you want to overcome a procrastination habit, no external force can help as much as your own willpower. Taking responsibility for your growth is being a friend to yourself.

📌 Context

Shri Krishna explains to Arjuna that the individual soul is its own friend or enemy based on self-effort.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 67

तरी अर्जुना हे नवल पाहे । जे आत्मज्ञान कीर आहे । परी तेथेंचि विस्मयो होये । देखिलियावरी ॥

"Therefore, Arjuna, see this wonder; that self-knowledge indeed exists, but there is amazement upon seeing it."

नवल Noun
Naval
आश्चर्य
Wonder/Surprise
आत्मज्ञान Noun
Atmajnan
स्वस्वरूपाचे ज्ञान
Self-knowledge
कीर Particle
Keer
खरोखर
Indeed/Truly
विस्मयो Noun
Vismayo
अचंबा
Amazement
देखिलियावरी Verb
Dekhiliyavari
पाहिल्यावर/अनुभवल्यावर
Upon seeing/experiencing

💡 Meaning

Arjuna, look at this wonder! Self-knowledge truly exists, yet one is filled with amazement upon experiencing it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the paradox of self-knowledge. Although the Atman (Self) is our very essence and always present, its realization brings a sense of profound wonder. The 'wonder' arises because the seeker realizes that what they were searching for everywhere was actually within them all along. It is a state beyond intellectual comprehension where only pure amazement remains. This corresponds to the Vedic idea that the soul is the greatest mystery of existence.

🎯 Practical Application

Realizing one's own hidden potential often brings a sense of surprise. Just as a person might be surprised by their own inner strength during a crisis, we should strive to discover our true inner self through introspection. Example: When you finally understand a complex concept, the 'Aha!' moment is similar to the wonder described here.

📌 Context

Saint Dnyaneshwar explains the mysterious and wonderful nature of the soul (Atman) as a commentary on Gita 2.29.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile