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Friday, 03 July 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 46

म्हणौनि कर्म सांडिजे । मग नैष्कर्म्य होइजे । हें न घडे गा सहजे । अर्जुना पां ॥

"Therefore, by merely abandoning actions, one does not attain the state of actionlessness; this does not happen so easily, O Arjuna."

म्हणौनि Adverb
Mhanauni
म्हणून
Therefore
सांडिजे Verb
Sandije
सोडणे / त्याग करणे
To abandon
नैष्कर्म्य Noun
Naishkarmya
कर्मरहित अवस्था
State of actionlessness
होइजे Verb
Hoije
होणे
To become
सहजे Adverb
Sahaje
सहजपणे
Naturally / Easily
घडे Verb
Ghade
घडणे
To happen

💡 Meaning

Therefore, O Arjuna, it is not possible to achieve the state of actionlessness simply by abandoning actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the mere physical abandonment of duties (Karma) does not lead to the state of 'Naishkarmya' (freedom from the bonds of action). True renunciation is internal. As long as the ego and the desire for results persist, one remains bound by their actions. One cannot achieve spiritual perfection simply by sitting idle or avoiding responsibilities; it requires the purification of the mind and the dissolution of the sense of doership.

🎯 Practical Application

In professional life, quitting a stressful job thinking it will bring peace is often a mistake. True peace comes from performing one's duties with excellence while remaining detached from the outcome (praise or promotion), rather than avoiding the work itself.

📌 Context

Saint Dnyaneshwar explains to Arjuna that physical renunciation of actions does not automatically lead to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 317

म्हणोनि तूं अर्जुना | झणीं यासी अंतःकरणा | खेदु करिसी अज्ञाना- | सारिखा पां ||

"Therefore, Arjuna, do not let your heart be filled with grief like those who lack knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झणीं Adverb
Jhani
कदापि किंवा उगाच
Never or unnecessarily
अंतःकरणा Noun
Antahkarana
मनामध्ये
In the heart or mind
खेदु Noun
Khedu
दुःख किंवा शोक
Grief or sorrow
अज्ञाना Noun
Ajnyana
मूर्ख किंवा अज्ञानी माणसाप्रमाणे
Like an ignorant person
सारिखा Adjective
Sarikha
सारखा किंवा प्रमाणे
Similar to or like

💡 Meaning

Therefore, O Arjuna, do not grieve in your heart like an ignorant person.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar addresses Arjuna's emotional turmoil. He explains that once a person understands the fundamental truth that the soul is eternal and the physical body is temporary, there is no logical reason for sorrow. Grief is identified as a characteristic of 'Ajnyana' (ignorance). By comparing Arjuna's state to that of an ignorant person, the Saint encourages him to rise above his emotions and perform his duty with a clear, enlightened mind.

🎯 Practical Application

In modern life, we often face loss or failure that leads to deep sadness. This verse teaches us to maintain mental equilibrium. For example, if a business venture fails, instead of sinking into depression like one who doesn't understand the cycles of life, one should analyze the situation objectively and move forward without being paralyzed by grief.

📌 Context

After explaining the immortality of the soul, Saint Dnyaneshwar advises Arjuna to abandon his grief which stems from ignorance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 223

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

हें शस्त्रें न तोडवे । अग्नीनें न जळवे । पाणीनें न भिजवे । वारा न शोषी ॥ २२३ ॥

"This cannot be cut by weapons, nor burnt by fire; it cannot be wetted by water, nor dried by the wind."

हें Pronoun
He
हा (आत्मा)
This (Soul)
शस्त्रें Noun
Shastre
शस्त्राने
By weapons
तोडवे Verb
Todave
कापले जाणे
To be cut
अग्नीनें Noun
Agnine
आगीने
By fire
जळवे Verb
Jalave
जाळले जाणे
To be burnt
भिजवे Verb
Bhijave
ओले होणे
To be wetted
शोषी Verb
Shoshi
सुकवणे
To dry up

💡 Meaning

This soul cannot be cut by weapons, nor burnt by fire; it cannot be wetted by water, nor dried by the wind.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the eternal nature of the Self (Atman). He explains that the Soul is beyond the reach of the five elements. Weapons cannot cleave it, fire cannot consume it, water cannot drench it, and wind cannot wither it. This highlights that the core essence of a human being is transcendental and cannot be destroyed by any physical means, encouraging a shift from body-consciousness to soul-consciousness.

🎯 Practical Application

In daily life, understanding that our true self is indestructible helps us remain calm during physical illness or material loss. Example: Maintaining mental balance even when facing physical hardships, knowing they only affect the body and not the inner self.

📌 Context

Saint Dnyaneshwar explains the indestructibility of the Soul while commenting on the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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