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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 311

म्हणोनि तूं आतां । झकविजे नको भ्रांता । सांडूनि हे चिंता । झुंझसी वेगा ॥ ३११ ॥

"Therefore, do not be deceived now, O deluded one; casting aside this worry, fight quickly."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Jhakavije
फसवले जाणे किंवा भ्रमात पडणे
To be deluded or deceived
भ्रांता Noun
Bhranta
भ्रमित झालेला
One who is confused
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
चिंता Noun
Chinta
काळजी
Anxiety or worry
झुंझसी Verb
Jhunjhasi
युद्ध कर
Fight
वेगा Adverb
Vega
त्वरित किंवा वेगाने
Quickly

💡 Meaning

Therefore, O Arjuna, do not be deluded now. Cast away this anxiety and engage in the battle quickly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar articulates Krishna's final push to Arjuna to overcome his hesitation. The term 'Jhakavije' suggests that Arjuna is being deceived by his own emotions and false sense of attachment. Krishna advises him that 'Chinta' (worry) is an obstacle to 'Dharma' (duty). By telling him to fight 'quickly', Krishna emphasizes that once the truth of the soul is understood, there should be no delay in taking righteous action. It is a call to move from paralysis of analysis to decisive action.

🎯 Practical Application

When faced with a difficult decision or a daunting task, one should stop overthinking and focus on the immediate duty. Example: A student feeling overwhelmed by exams should stop worrying about the results and start studying diligently.

📌 Context

Lord Krishna urges Arjuna to abandon his mental confusion and perform his righteous duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 278

जैसा पूर्णत्वें भरला । समुद्रु न पाविजे ओहोळां । आणि सरितांही न संडला । मर्यादेसी ॥ २७८ ॥

"As the ocean is full to the brim, it is not affected by the streams, nor does it leave its boundary for the rivers."

पूर्णत्वें Adverb
Purnatve
पूर्णपणे
completely
समुद्रु Noun
Samudru
सागर
ocean
ओहोळां Noun
Ohola
ओढे किंवा नाले
streams or rivulets
सरितांही Noun
Saritanhi
नद्यांनी सुद्धा
by rivers also
संडला Verb
Sandala
सोडली किंवा त्यागली
abandoned or left
मर्यादेसी Noun
Maryadesi
मर्यादेला किंवा सीमेला
to the boundary

💡 Meaning

Just as the ocean is completely full and is neither increased by streams nor does it cross its limits when rivers join it, so is the wise man.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar compares a self-realized soul to the ocean. The ocean is inherently full and complete. During the monsoon, countless streams and rivers flow into it, yet the ocean never exceeds its boundaries or loses its composure. Similarly, even if sensory pleasures or external circumstances approach a wise person, they do not disturb his inner peace. He remains anchored in his true self, unaffected by the influx of worldly desires.

🎯 Practical Application

Maintain emotional stability in both success and failure. For example, if you receive a promotion, don't become arrogant, and if you face a loss, don't lose hope; stay composed like the ocean.

📌 Context

Saint Dnyaneshwar explains the state of a person with steady wisdom (Sthitaprajna) using the metaphor of the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 109

जेथें अर्जुना हें न दिसे । तेथें सुख हें कायसें? । जैसें मृगजळ न भासे । सूर्यकिरणीं ॥ १०९ ॥

जेथे अर्जुना हे न दिसे । तेथे सुख हे कायसे? । जैसे मृगजळ न भासे । सूर्यकिरणी ॥ १०९ ॥

"Where, O Arjuna, this is not seen, what kind of happiness is there? Just as a mirage does not appear without sunbeams."

मृगजळ Noun
Mrigajala
मृगजळ (आभास)
Mirage
भासे Verb
Bhase
दिसणे किंवा भासणे
Appears
सूर्यकिरणीं Noun
Suryakirani
सूर्याच्या किरणांमध्ये
In sunbeams
सुख Noun
Sukha
आनंद
Happiness
कायसें Adjective
Kayase
कसले किंवा कोठले
What kind of

💡 Meaning

Arjuna, where this (world) is not perceived, how can there be happiness? Just as a mirage cannot appear without sunbeams.

🔍 Deep Interpretation

This verse uses the metaphor of a mirage to explain the nature of worldly existence. A mirage is an optical illusion caused by sunlight; similarly, the world and its pleasures are an illusion (Maya) projected onto the ultimate reality. Without the underlying reality of the Self, these appearances have no independent existence. When one transcends the perception of duality, the concept of worldly pleasure vanishes.

🎯 Practical Application

Realize that external objects are not the source of joy. Example: A video game provides joy only as long as you are engaged with it; the joy is in your state of mind, not the console itself.

📌 Context

Saint Dnyaneshwar explains the illusory nature of worldly pleasures using the metaphor of a mirage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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