Saturday, 20 June 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 111

तरी आतां धनुर्धरा । हा मोह सांडीं वोखरा । तूं विचारीं पां अंतरा- । माझि निजें ॥

"Therefore now, O Archer, cast away this vile delusion; reflect within your own heart."

धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
मोह Noun
Moha
भ्रम किंवा अज्ञान
Delusion or attachment
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Abandon or discard
वोखरा Adjective
Vokhara
वाईट किंवा घातक
Vile or harmful
विचारीं Verb
Vichari
विचार कर
Reflect or contemplate
अंतरा-माझि Adverb
Antara-maji
हृदयात किंवा अंतःकरणात
Within the heart or mind

💡 Meaning

Therefore, O Archer, abandon this harmful delusion; reflect deeply within your own heart and see the truth.

🔍 Deep Interpretation

In this Ovi, Saint Dnyaneshwar interprets Krishna's call to action. The word 'Vokhara' signifies something that is inherently bad or toxic to one's spiritual growth. Krishna addresses Arjuna as 'Dhanurdhara' to remind him of his prowess and duty. He suggests that the grief Arjuna feels is a result of external delusion. By asking him to 'reflect within' (Antara-maji), Krishna points towards the Vedantic truth that the answers to life's greatest dilemmas lie in understanding the eternal nature of the Self, rather than being swayed by transient emotions.

🎯 Practical Application

This verse is a practical guide for decision-making. When overwhelmed by emotions like fear or attachment, one should practice 'Antara-vichar' (introspection). For example, if a professional is afraid of taking a necessary risk due to fear of failure, they should look within to find their core strength and discard the 'vokhara' (harmful) doubt.

📌 Context

Lord Krishna addresses Arjuna's state of mental confusion and grief on the battlefield, urging him to look within for clarity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 31

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न करीच कवणियाची आशा । आणि न धरीच द्वेषा । अंतःकरणीं ॥ ३१ ॥

"Therefore, know him alone to be a Sanyasi, who neither harbors any hope (desire) nor holds any hatred in his heart."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संन्यासी Noun
Sanyasi
त्यागी किंवा विरक्त पुरुष
Renunciant
जाणावा Verb
Janava
ओळखावा किंवा समजावा
Should be known
आशा Noun
Aasha
इच्छा किंवा अपेक्षा
Desire or hope
द्वेषा Noun
Dvesha
तिरस्कार किंवा मत्सर
Hatred or malice
अंतःकरणीं Noun
Antahkarni
मनामध्ये
In the heart or mind

💡 Meaning

Know him to be a true Sanyasi who neither desires anything nor hates anyone.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines a true Sanyasi as one who has transcended the dualities of desire and hatred. A person who does not crave worldly gains and does not harbor ill-will toward others is considered a perpetual renunciant. Such an individual is free from the bondage of Karma even while living in the material world, as their actions are not driven by ego or attachment.

🎯 Practical Application

In daily life, practicing detachment from results and avoiding grudges leads to stress-free living. For example, helping a colleague without expecting a favor in return is a practical application of this wisdom.

📌 Context

Saint Dnyaneshwar explains the internal characteristics of a true Sanyasi, emphasizing that renunciation is a state of mind rather than an external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 14

तरी या कर्माचिया मिळणी । मज नाही पैं मांडणी । आणि कर्मफळीं धणी । न धरीं मी ॥

"In the mixing of these actions, I have no involvement; and for the fruits of actions, I hold no desire."

मिळणी Noun
Milani
संबंध किंवा मिश्रण
Connection or mixing
मांडणी Noun
Mandani
रचना किंवा अडकणे
Arrangement or involvement
कर्मफळीं Noun
Karmaphali
कर्माच्या फळामध्ये
In the fruit of action
धणी Noun
Dhani
इच्छा किंवा तृष्णा
Desire or thirst
न धरीं Verb
Na Dhari
धरत नाही किंवा ठेवत नाही
Do not hold or possess

💡 Meaning

I am not involved in the entanglement of these actions, nor do I have any desire for the fruits of these actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the concept of divine non-doership. He explains that although the entire universe functions under the will of the Supreme, the Divine is never entangled in the web of actions. Just as the sun provides light for all worldly activities but remains unaffected by the nature of those activities, the Supreme Being has no attachment to the results of cosmic functions. Understanding this principle of detachment helps a seeker to perform duties without being bound by the consequences of karma.

🎯 Practical Application

Perform your professional and personal duties with full dedication but without being obsessed with the outcome. For example, a student should focus on learning and understanding the subject rather than just worrying about the grades.

📌 Context

Lord Krishna explains His divine nature and how He remains untouched by the actions of the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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