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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 40

जेथ हे अंतःकरण। आणि बुद्धीचें आयतन। इंद्रियें तंव अधिष्ठान। प्रसिद्धचि॥

जेथे हे अंतःकरण आणि बुद्धीचे स्थान आहे, तसेच इंद्रिये हे तर त्याचे प्रसिद्ध अधिष्ठानच आहेत.

"Where this mind and the seat of intellect are, and the senses are its well-known locations."

जेथ Adverb
Jetha
जेथे
Where
अंतःकरण Noun
Antahkarana
मन किंवा हृदय
Mind or inner self
आयतन Noun
Ayatana
स्थान किंवा घर
Abode or seat
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
अधिष्ठान Noun
Adhishthana
राहण्याचे मुख्य ठिकाण
Foundation or base
प्रसिद्धचि Adjective
Prasiddhachi
ओळखले जाणारे किंवा उघड असणारे
Well-known or evident

💡 Meaning

Desire dwells in the senses, the mind, and the intellect; using these as its base, it veils wisdom and deludes the being.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the 'hideouts' of desire. He explains that desire is not an external enemy but an internal one that occupies the senses, the mind, and the intellect. By establishing itself in these three areas, desire clouds true knowledge and misleads the individual. To conquer desire, one must first recognize that it operates through our own sensory and mental faculties.

🎯 Practical Application

In daily life, when you feel a sudden impulse to act greedily or angrily, realize that your senses and mind are being 'occupied' by a temporary desire. By identifying this, you can use your intellect to pause and regain control.

📌 Context

Shri Krishna explains to Arjuna the specific locations within the human body where desire (Kama) resides to delude the soul.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 281

म्हणोनि इंद्रियें आपुलेनि मेळें । विषय चरती केवळें । तरी तीं न बाधती कवणें काळें । निरिच्छातें ॥ २८१ ॥

"Therefore, the senses move among objects naturally; yet they never hinder the one who is desireless."

इंद्रियें Noun
indriye
ज्ञानेंद्रिये आणि कर्मेंद्रिये
senses
विषय Noun
vishaya
उपभोगाच्या वस्तू
objects of senses
चरती Verb
charati
वावरतात किंवा अनुभव घेतात
graze or move/interact
बाधती Verb
badhati
बाधा आणणे किंवा त्रास देणे
obstruct or harm
निरिच्छातें Noun
niricchate
इच्छा नसलेल्याला
to one who is desireless
केवळें Adverb
kevale
फक्त किंवा सहजपणे
merely or naturally

💡 Meaning

Therefore, even if the senses move among objects by their own nature, they never obstruct or bind a person who is free from desires.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of a person who has transcended worldly desires. He explains that for such a 'desireless' soul, the senses may continue to interact with their respective objects as a matter of natural function. However, because there is no attachment, ego, or craving involved in these interactions, they do not bind the individual or disturb their inner equilibrium. Just as an animal might graze in a field without any complex psychological attachment to the land, the senses of a wise person engage with the world purely and simply, leaving the consciousness untouched by sin or sorrow.

🎯 Practical Application

In modern life, we are surrounded by advertisements and consumer goods. If we practice using things based on necessity rather than greed, we maintain mental peace. Example: Using a smartphone for work without getting addicted to endless scrolling.

📌 Context

Saint Dnyaneshwar explains how a person with a steady mind (Sthitaprajna) interacts with the material world without being affected by it.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 330

म्हणोनि तूं आतां । कां झुरसी पांडुसुता । हें न विचारीं सर्वथा । धनुर्धरा ॥ ३३० ॥

"Therefore, why do you grieve now, O son of Pandu? Do not think of this at all, O Archer."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
झुरसी Verb
Jhurasi
शोक करतोस / दुःखी होतोस
Grieving / Pining
पांडुसुता Noun
Pāṇḍusutā
पांडूचा मुलगा (अर्जुन)
Son of Pandu
सर्वथा Adverb
Sarvathā
अजिबात / सर्व प्रकारे
At all / In every way
धनुर्धरा Noun
Dhanurdharā
धनुष्य धारण करणारा
Archer
विचारीं Verb
Vicārīṃ
विचार करणे
To think / Contemplate

💡 Meaning

Therefore, O Arjuna, why do you grieve now? Do not think about this at all, O Archer.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes Krishna's command to Arjuna to abandon useless grief. After explaining that the soul is eternal and cannot be killed, Krishna questions the logic behind Arjuna's sorrow. By addressing him as 'Dhanurdhara' (Archer), Krishna reminds him of his identity and responsibility. The verse serves as a call to action, urging the seeker to move beyond emotional attachments that hinder the performance of one's righteous duty.

🎯 Practical Application

This verse teaches us to stop overthinking situations that are beyond our control and instead focus on our immediate responsibilities. Example: Instead of worrying about the results of an interview, focus on preparing well and giving your best performance.

📌 Context

Lord Krishna advises Arjuna to stop grieving over the physical body and focus on his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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