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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 160

म्हणौनि तूं आतां । झकविजे नको अनंता । हा मोह सांडूनि चित्ता । सावधु होई ॥ १६० ॥

"Therefore, do not be deceived now, O Ananta; leaving this delusion of the mind, become alert."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
झकविजे Verb
Jhakavije
फसवले जाणे
To be deceived
अनंता Noun
Anantā
हे अर्जुना (अनंत स्वरूप)
O Arjuna (Infinite one)
मोह Noun
Moha
भ्रम किंवा आसक्ती
Delusion or Attachment
सांडूनि Verb
Sāṇḍūni
त्याग करून / सोडून
Having discarded
चित्ता Noun
Cittā
मनातून
From the mind
सावधु Adjective
Sāvadhū
जागृत / सावध
Alert / Aware

💡 Meaning

Therefore, O Arjuna, do not be deceived now. Cast away this delusion from your mind and become alert.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains Krishna's call to action for Arjuna. Arjuna was paralyzed by 'Moha' (delusion) caused by his attachment to his kinsmen. Krishna addresses him as 'Ananta' and urges him not to be fooled by these temporary worldly illusions. He asks Arjuna to cast away the mental fog and become 'Savadh' (alert/aware) of his true self and his immediate responsibility. It is a call to move from emotional confusion to intellectual clarity.

🎯 Practical Application

In daily life, when we face a dilemma where our emotions cloud our judgment, we should practice detachment to see the situation clearly. For example, a leader must set aside personal biases to make a fair decision for the team's benefit.

📌 Context

Lord Krishna advises Arjuna to overcome his emotional delusion and regain clarity to perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 126

मग तया कर्माचेनि नांवे । शून्यचि उरे स्वभावें । जैसे प्रलयांबुचेनि ओघें । सरिता नांव नुरे ॥

"Then, in the name of that karma, only void remains naturally; just as in the flood of the deluge, the name of the river does not remain."

कर्माचेनि Noun
karmācēni
कर्माच्या
of the action
शून्यचि Noun
śūnyaci
काहीच नाही / शून्यच
only void / nothingness
स्वभावें Adverb
svabhāvēṃ
सहजपणे / नैसर्गिकरीत्या
naturally
प्रलयांबुचेनि Noun
pralayāmbu-cēni
महाप्रलयाच्या पाण्याचा
of the deluge water
ओघें Noun
ōghēṃ
प्रवाहाने
in the flow
सरिता Noun
saritā
नदी
river
नुरे Verb
nurē
उरत नाही
does not remain

💡 Meaning

Just as a river loses its name in the flow of the great deluge, the name and identity of action naturally vanish for a realized soul.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the powerful metaphor of the 'Pralaya' (the Great Deluge). He explains that just as individual rivers lose their distinct names and identities when they merge into the vast waters of the deluge, the actions of a self-realized soul lose their 'karmic' identity. Since the Jnani (wise one) acts without the ego of being the 'doer' (Kartrutva-bhav), the actions do not create any bondage and naturally dissolve into the absolute reality (Brahman). The action exists physically, but its status as 'my karma' vanishes.

🎯 Practical Application

Practice doing your daily tasks without seeking personal credit or being attached to the identity of being the 'achiever'. For example, helping someone anonymously allows the action to be pure and free from the ego of 'I did this', leading to mental peace.

📌 Context

Dnyaneshwar Maharaj explains how the actions of a self-realized person dissolve into the ultimate reality, leaving no karmic residue.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 29

तरी उचित हें न विचारितां । काय रडसी काय निष्ठुरता । हें न कळे तुज चित्ता । काय जाहलें ॥ २९ ॥

"Thus, without considering what is proper, why do you cry? What is this hardness/delusion? I do not understand what has happened to your mind."

उचित Adjective
uchita
योग्य/उचित
proper/right
विचारितां Verb
vicharita
विचार करणे
considering/thinking
रडसी Verb
radasi
रडतोस
crying
निष्ठुरता Noun
nishthurata
कठोरपणा/मोह
hardness/delusion
चित्ता Noun
chitta
मन/अंतःकरण
mind/consciousness
कळे Verb
kale
समजणे
understand
जाहलें Verb
jahale
झाले
happened
तुज Pronoun
tuja
तुला
to you

💡 Meaning

Arjuna, why are you crying without considering what is right? What has happened to your mind that you have become so deluded?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Lord Krishna's initial reaction to Arjuna's despondency. Krishna questions Arjuna's sudden emotional breakdown, pointing out that he is acting without considering what is 'Uchita' (appropriate or righteous). Krishna challenges Arjuna's state of mind, asking why he has become so weak and deluded, losing his clarity of purpose as a warrior. It is a call to move from emotional reactivity to rational duty.

🎯 Practical Application

In moments of crisis, instead of being overwhelmed by emotions, one should analyze the situation rationally. Example: Instead of panicking during a difficult project, focus on the next logical step and your primary responsibility.

📌 Context

Krishna rebukes Arjuna for his uncharacteristic grief and lack of discrimination between right and wrong at the start of the battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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