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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 264

विषयान्विचरन्निन्द्रियैस्त्यक्तरागद्वेषैस्तु । आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥

म्हणोनि विषयांचेनि सांगे । विरक्तीचें पाऊल न भंगे । आणि इंद्रियें आपुलेनि वेगें । विचरती जरी ॥ २६४ ॥

"Therefore, in the company of sense objects, the path of detachment is not broken, even if the senses move by their own momentum."

विषयांचेनि Noun
Vishayancheni
विषयांच्या / भोगांच्या
Of sense objects
सांगे Noun
Sange
संगतीने / सहवासात
In the company of
विरक्तीचें Noun
Viraktiche
वैराग्याचे / अलिप्ततेचे
Of detachment
न भंगे Verb
Na Bhange
मोडत नाही / ढळत नाही
Does not break
विचरती Verb
Vicharati
वावरतात / फिरतात
Wander or move

💡 Meaning

Therefore, even in the presence of sense objects, his step of detachment does not falter, even if the senses move according to their natural impulses.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a person who has attained self-mastery does not lose their state of detachment even when surrounded by sensory objects. While ordinary people are driven by likes and dislikes, the 'Sthitaprajna' (one with steady wisdom) has senses that are under the control of the self. Even if the senses naturally engage with the world, they do so without attachment or aversion, allowing the individual to remain in a state of grace and tranquility.

🎯 Practical Application

In modern life, being able to use a smartphone for work without getting distracted by endless entertainment is a practical application of this self-control. It means being in the world but not being overwhelmed by its temptations.

📌 Context

Saint Dnyaneshwar describes how a person with a controlled mind interacts with the world without losing inner peace.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 110

जैसीं नावांचिया गती । थडियेचीं झाडें धांवती । तीं साचचि जरी मानिती । तरी ते भुलले ॥ ११० ॥

"As the trees on the shore seem to run because of the motion of the boat, so do those who take that to be real are deluded."

नावांचिया Noun
Nāvāṃciyā
नावेच्या
of the boat
गती Noun
Gatī
वेगामुळे किंवा हालचालीमुळे
due to movement or speed
थडियेचीं Adjective
Thaḍiyechīṃ
काठावरची किंवा तीरावरील
on the riverbank
धांवती Verb
Dhāṃvatī
पळताना दिसतात
appear to run
साचचि Adverb
Sāchachi
खरोखरच किंवा सत्य
truly or really
भुलले Verb
Bhulalē
भ्रमात पडले किंवा चुकले
deluded or mistaken

💡 Meaning

Just as trees on the bank appear to run to someone moving in a boat, those who believe this to be true are deluded.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the concept of Maya (illusion) and the non-doership of the Self (Atman). He uses the metaphor of a person traveling in a boat. To the passenger, the stationary trees on the riverbank appear to be moving in the opposite direction. However, the movement belongs to the boat, not the trees. Similarly, all actions are performed by the body and the modes of nature (Prakriti), but the ignorant person attributes these actions to the Soul. One who believes the Soul is the actor is considered deluded, as the Soul remains a silent, stationary witness to all activities.

🎯 Practical Application

This teaching helps us understand that our perceptions can be deceptive. For instance, when we are stressed, the world seems chaotic, but the chaos is often in our minds, not in the world itself. Recognizing this helps us stay calm and objective.

📌 Context

Saint Dnyaneshwar explains the concept of non-doership of the soul using the analogy of a moving boat.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 54

तैसे ते कुरुबळ । अचाट आणि प्रबळ । देखिले सज्ज सकळ । अर्जुने तेथ ॥

"In that manner, Arjuna saw the Kaurava forces there, immense and powerful, all fully prepared."

कुरुबळ Noun
Kurubala
कौरवांचे सैन्य
Kaurava army
अचाट Adjective
Achaat
अफाट किंवा प्रचंड
Immense or vast
प्रबळ Adjective
Prabal
शक्तिशाली
Powerful
देखिले Verb
Dekhile
पाहिले
Saw
सज्ज Adjective
Sajja
तयार
Ready or prepared
सकळ Adjective
Sakal
सर्व
All

💡 Meaning

In that way, Arjuna saw the Kaurava army there, which was immense, powerful, and fully prepared for battle.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the moment Arjuna surveys the opposing forces. The terms 'Achaat' (immense) and 'Prabal' (mighty) emphasize the daunting nature of the Kaurava army. It highlights the initial phase of observation before the internal conflict (Vishad) begins in Arjuna's mind. It sets the stage for the magnitude of the battle that is about to unfold, showing that Arjuna was fully aware of the strength of his opponents.

🎯 Practical Application

Before tackling any big challenge, it is crucial to assess the situation thoroughly. For example, a business leader must analyze the market competition and resources before launching a new project to understand what they are up against.

📌 Context

Sanjaya describes to Dhritarashtra how Arjuna observed the vast and powerful Kaurava army arrayed for battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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