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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 185

म्हणोनि अज्ञानापासोनि जाहले । हें संशयाचें रान माजले । तें ज्ञानशस्त्रें उपडिलें । टाकि पां वेगीं ॥ १८५ ॥

"Therefore, this forest of doubt that has grown out of ignorance, uproot it quickly with the weapon of knowledge."

अज्ञानापासोनि Noun
Ajnānāpāsoni
अज्ञानापासून
From ignorance
संशयाचें Noun
Saṁśayācēṁ
संशयाचे
Of doubt
रान Noun
Rāna
जंगल / वन
Forest
माजले Verb
Mājalē
पसरलेले / वाढलेले
Grown or spread
ज्ञानशस्त्रें Noun
Jñānaśastrēṁ
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
उपडिलें Verb
Upaḍilēṁ
उपटून टाकणे
To uproot
वेगीं Adverb
Vēgīṁ
त्वरेने / लवकर
Quickly

💡 Meaning

Therefore, uproot this forest of doubt born of ignorance with the weapon of knowledge immediately.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubts are born from ignorance and act like a dense forest that obstructs the path of truth and right action. This 'forest of doubt' prevents a person from seeing reality clearly. To overcome this, one must use the 'sword of knowledge' (Atma-jnana). The verse emphasizes that once spiritual or factual clarity is achieved, the confusion vanishes instantly. It is a call to action for the seeker to stop hesitating and use wisdom to clear their path.

🎯 Practical Application

When faced with uncertainty in life, instead of worrying, seek complete information and understanding. For example, if you are confused about a complex project at work, gaining the necessary skills and knowledge (the weapon) will remove the confusion (the forest) and allow you to proceed confidently.

📌 Context

In the concluding part of the fourth chapter, Shri Krishna (through Dnyaneshwar Maharaj) urges Arjuna to destroy his inner confusion using the power of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 80

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निर्धारें । जैसें नाविका नाव सावरें । पैलतीरा ॥

"Likewise, with the support of action, one should firmly abandon the bondage of action, just as a boatman reaches the other shore using a boat."

कर्माचेनि Noun
Karmacheni
कर्माच्या
By means of action
आधारें Noun
Adhare
आधाराने
With the support of
सांडिजे Verb
Sandije
सोडावे किंवा त्याग करावा
Should be abandoned
निर्धारें Adverb
Nirdhare
निश्चयाने
With determination
नाविका Noun
Navika
नावाड्याला
To the boatman
पैलतीरा Noun
Pailtira
दुसऱ्या काठाला
To the other shore

💡 Meaning

Just as a boatman reaches the opposite bank with the help of a boat, one should use action to firmly transcend the bondage of action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful metaphor of a boat. To cross a body of water, a boat is indispensable. However, the purpose of the boat is to reach the shore; once reached, the traveler steps out. Similarly, one must perform their worldly and spiritual duties (Karma) with full dedication. This performance of duty, when done without ego and attachment to results, becomes the vehicle that carries the seeker to the shore of liberation (Jnana). The 'abandonment' mentioned is not of the action itself, but of the 'doership' and the binding nature of desire.

🎯 Practical Application

In professional life, treat your projects as a 'boat' to reach your career goals. Focus on the quality of the work (the process) rather than being paralyzed by the fear of the result. Once the goal is achieved, move forward without being obsessed with past successes.

📌 Context

Dnyaneshwar Maharaj explains how a seeker should use action as a tool to eventually transcend the bondage of action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 380

म्हणौनि तूं अर्जुना | सांडीं हा कल्पना | जो हा देहाभिमाना | मूळ व्याधी || ३८० ||

"Therefore, Arjuna, discard this notion; this body-ego is the root ailment."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
सांडीं Verb
Saandi
त्याग कर / सोडून दे
Discard / Abandon
कल्पना Noun
Kalpana
समजूत / भ्रम
Notion / Illusion
देहाभिमाना Noun
Dehabhimana
शरीराचा अहंकार
Body-ego
मूळ Noun
Mula
मुख्य कारण / मूळ
Root cause
व्याधी Noun
Vyadhi
रोग / आजार
Disease / Ailment

💡 Meaning

Therefore, O Arjuna, discard this false notion; for this body-ego is the root of all ailments and suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar identifies 'Dehabhimana' (identification with the physical body) as the primary 'Vyadhi' or disease of the soul. He explains that all worldly suffering stems from the false notion that we are merely our physical bodies. By calling it the 'root ailment,' he emphasizes that spiritual liberation is impossible without discarding this ego. He instructs Arjuna to abandon this illusion to realize the eternal Self.

🎯 Practical Application

In modern life, we often suffer from stress and anxiety because of our attachment to our physical identity, status, or appearance. Understanding that our true essence is beyond the body helps in maintaining mental peace. Example: Instead of being devastated by physical aging or loss of status, one should focus on inner growth and character.

📌 Context

Saint Dnyaneshwar explains the root cause of human suffering and urges Arjuna to transcend body-consciousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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