Monday, 18 May 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 64

म्हणोनि विहित जे कर्म । तेंचि आचरिजे सधर्म । जेणें पाविजे परम । पुरुषार्थु तो ॥ ६४ ॥

"Therefore, perform the prescribed duty as your own Dharma; for by doing so, the supreme goal of life is attained."

विहित Adjective
Vihita
शास्त्राने सांगितलेले / विहित केलेले
prescribed / ordained
कर्म Noun
Karma
कार्य / कर्तव्य
action / duty
आचरिजे Verb
Acharije
आचरण करावे
should be performed
सधर्म Noun
Sadharma
स्वधर्म / योग्य धर्म
righteous duty
पाविजे Verb
Pavije
प्राप्त होतो
is attained
परम Adjective
Parama
श्रेष्ठ / सर्वोच्च
supreme
पुरुषार्थु Noun
Purusharthu
जीवनाचे ध्येय (मोक्ष)
goal of human life

💡 Meaning

Therefore, perform the prescribed duty as your own Dharma; for by doing so, the supreme goal of life (liberation) is attained.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that performing one's natural and prescribed duties (Vihita Karma) is the most effective path to spiritual perfection. He suggests that one should not look for external or artificial paths to liberation; instead, one should transform their daily actions into a form of worship by performing them with a sense of duty and righteousness (Sadharma). This alignment of action with cosmic order leads to the attainment of the supreme human goal, Purushartha, which is liberation from the cycle of birth and death.

🎯 Practical Application

In a professional setting, if an employee focuses on their responsibilities with integrity and a sense of service rather than just the salary, they achieve both professional excellence and inner satisfaction.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duties without attachment as a means to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 154

म्हणोनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा सांडूनि आतां | अनुष्ठिजे || १५४ ||

म्हणून हे अर्जुना, तू या कर्माचा त्याग मुळीच करू नकोस; परंतु फळाची आशा सोडून आता त्याचे आचरण कर.

"Therefore, O Archer, this action should not be abandoned at all; but perform it now, having renounced the hope for the fruit."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon / To give up
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे / पूर्णपणे
In any way / Completely
अनुष्ठिजे Verb
Anushthije
आचरण करावे / करावे
Should be performed / practiced
आशा Noun
Asha
अपेक्षा / इच्छा
Desire / Expectation

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; instead, perform them now by relinquishing the desire for their results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj provides a practical guide to spiritual living. He suggests that total renunciation of action is impossible for a living being. The secret to liberation lies not in stopping work, but in changing the attitude towards it. By performing one's prescribed duties without being motivated by personal gain or 'fruit,' an individual remains free from the karmic cycle. This teaching transforms mundane work into a spiritual practice.

🎯 Practical Application

Focus on the process and quality of your work rather than obsessing over the outcome. For example, a doctor should focus on providing the best treatment possible without being solely driven by the fee or fame.

📌 Context

Saint Dnyaneshwar explains the concept of Nishkama Karma (selfless action) to Arjuna, emphasizing that action itself is not the problem, but the attachment to its results is.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 90

म्हणोनि कर्माचां ठायीं । जे हे अकर्तृत्व पाही । ते सहजचि आहे ठायीं । आत्मस्वरूपीं ॥ ९० ॥

"Therefore, see that this non-doership in the midst of actions is naturally present in the nature of the Self."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्माच्या
Of actions
अकर्तृत्व Noun
Akartrutva
न करण्याचे तत्व
Non-doership
पाही Verb
Pahi
पहा किंवा समज
See or understand
सहजचि Adverb
Sahajachi
नैसर्गिकरित्या
Naturally
आत्मस्वरूपीं Noun
Atmaswarupi
आत्म्याच्या स्वरूपात
In the nature of the soul

💡 Meaning

Therefore, understand that this non-doership in the midst of actions is naturally inherent in the nature of the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the Vedantic concept of 'Akartrutva' (non-doership). He explains that the true Self (Atman) is inherently detached from the actions performed by the physical body and the senses. While the world perceives an individual as the 'doer', the enlightened soul realizes that the Self is merely a witness. This natural state of non-action within action is the essence of the soul's existence. Understanding this helps a seeker to dissolve the ego and remain untouched by the fruits of karma.

🎯 Practical Application

In daily life, practice performing your duties without the ego of being the 'sole doer'. For example, when you help someone, instead of thinking 'I helped them', realize that you were just an instrument of a higher power or circumstance. This mindset reduces stress and pride.

📌 Context

Saint Dnyaneshwar explains the inherent non-doership of the soul despite the physical actions performed by the body.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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