Sunday, 26 April 2026
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 14

मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः। आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत॥

तरी हे विषय जे आहाती। ते इंद्रियद्वारीं येती। आणि सुखदुःखें उपजविती। अंतःकरणीं॥

"The contacts of the senses with their objects, O son of Kunti, which cause heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them bravely."

विषय Noun
vishaya
इंद्रियांचे भोग/वस्तू
sensory objects
इंद्रियद्वारीं Noun
indriyadvari
इंद्रियांच्या माध्यमातून
through the gates of senses
उपजविती Verb
upajaviti
निर्माण करतात
produce or create
अंतःकरणीं Noun
antahkarani
मनामध्ये
in the mind or heart
सुखदुःखें Noun
sukhadukhe
सुख आणि दुःख
pleasure and pain

💡 Meaning

O Arjuna, the objects of the senses enter through the gateways of the senses and produce feelings of pleasure and pain in the mind.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that external objects interact with our five senses. These interactions act as gateways through which sensations enter the mind, resulting in the perception of pleasure or pain. He emphasizes that these sensations are transient and dependent on the physical senses, much like the changing seasons. A seeker should learn to observe these dualities with equanimity, without being overwhelmed by them.

🎯 Practical Application

In daily life, when facing a difficult situation, remind yourself that the resulting stress or pain is a temporary sensory experience. Just as weather changes from hot to cold, life's ups and downs are fleeting. Practice resilience by not getting overly attached to temporary comforts or distressed by temporary hardships.

📌 Context

Lord Krishna explains to Arjuna how sensory perceptions lead to the dualities of pleasure and pain.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 136

तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ॥

म्हणोनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥ १३६ ॥

"Therefore, now, cast away this deluded anxiety; rise quickly, O son of Pandu, and take up the bow."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविली Adjective
Zhakavili
व्यर्थ किंवा चुकीची
Deluded or vain
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Discard or give up
चिंता Noun
Chinta
काळजी
Anxiety or worry
वेगीं Adverb
Vegi
त्वरेने किंवा लवकर
Quickly
पंडुसुता Noun
Pandusuta
पांडूचा मुलगा (अर्जुन)
Son of Pandu
धनुष्य Noun
Dhanushya
कोदंड
Bow

💡 Meaning

Therefore, O Arjuna, discard this vain anxiety. Rise quickly, O son of Pandu, and take up your bow.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. He explains that Arjuna's anxiety is 'Zhakavili' (deluded), meaning it stems from a lack of true knowledge. By addressing him as 'Pandusuta', Krishna reminds Arjuna of his noble lineage and the expectations of a warrior. The command to 'pick up the bow' is a metaphor for overcoming mental paralysis and engaging in one's righteous duty (Dharma) without being attached to the emotional outcome.

🎯 Practical Application

When faced with a daunting task or a difficult situation, instead of overthinking or succumbing to fear, one should focus on the immediate action required. Example: A student feeling overwhelmed by exams should stop worrying about the results and start studying with determination.

📌 Context

Lord Krishna urges Arjuna to abandon his grief and stand up to perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 261

म्हणोनि समर्थें जे जे कीजे। तें तें इतरींही प्रमाण मानिजे। मग तयाचि मार्गा येइजे। साधारणेंही॥

"Therefore, whatever the powerful do, that is accepted as authority by others; then commoners also follow that very path."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
समर्थें Noun
Samarthēṃ
सामर्थ्यवान किंवा थोर व्यक्तीने
By the powerful or great person
कीजे Verb
Kījē
केले जाते
Is done
प्रमाण Noun
Pramāṇa
आदर्श किंवा पुरावा
Standard or Authority
साधारणेंही Noun
Sādhāraṇēṃhī
सामान्य लोकांनी सुद्धा
Even by common people

💡 Meaning

Therefore, whatever a great or powerful person does, others accept that as a standard; then common people also follow that same path.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the psychological and social truth that common people tend to emulate the behavior of those they perceive as superior or powerful. Whatever standards are set by the actions of great men, the world follows. This places a heavy moral burden on leaders, parents, and teachers to act with integrity, as their lifestyle becomes the 'standard' for others. It mirrors the Bhagavad Gita's concept of 'Yad yad acharati shreshthas', highlighting that social order is maintained when those at the top lead by virtuous example.

🎯 Practical Application

In a corporate setting, if a CEO practices transparency and honesty, the employees naturally adopt these values. For example, if a teacher is always punctual, the students learn the value of time without being told.

📌 Context

Dnyaneshwar Maharaj explains how the actions of great leaders set a precedent for the common masses to follow.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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