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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 135

जैसा गगनीं गगनाभासु । तो गगनींचि होय नाशू । तैसा अविद्याकार्य-विनाशु । आत्मनींचि ॥ १३५ ॥

"As an appearance in the sky vanishes into the sky itself, so does the effect of ignorance perish in the Self."

गगनीं Noun
Gagani
आकाशात
In the sky
गगनाभासु Noun
Gaganabhasu
आकाशाचा आभास
Illusion of the sky
नाशू Noun
Nashu
विनाश किंवा लय
Destruction or dissolution
अविद्याकार्य Noun
Avidyakarya
अज्ञानाचे कार्य
Effects of ignorance
विनाशु Noun
Vinashu
नाश होणे
To perish
आत्मनींचि Noun
Atmaninchi
आत्म्यामध्येच
In the Self itself

💡 Meaning

Just as an illusion appearing in the sky dissolves back into the sky itself, the effects of ignorance dissolve within the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of the sky to explain the dissolution of 'Avidya' (ignorance). He posits that ignorance and its manifestations (the material world and ego) do not have an independent existence. Just as an optical illusion or clouds appearing in the sky are essentially part of the sky and eventually dissolve back into it, the entire perceived world of duality dissolves into the pure consciousness of the Atman once the light of wisdom dawns. The 'destruction' of ignorance is not a physical removal but a realization that it never truly existed apart from the Self.

🎯 Practical Application

In daily life, many of our anxieties are based on false perceptions. Once we gain correct knowledge, the anxiety disappears within our own mind. For example, realizing that a 'scary shadow' was just a tree branch removes the fear instantly because the fear was an 'effect of ignorance' that dissolved in the 'light of truth'.

📌 Context

Saint Dnyaneshwar explains how ignorance dissolves into the Self upon realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 226

म्हणोनि तूं आतां । न धरीं खेदु चित्ता । हा स्वभावोचि पंडुसुता । आदिअंतु ॥ २२६ ॥

"Therefore, do not hold grief in your mind now; O son of Pandu, beginning and end are the natural characteristics of this world."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
खेदु Noun
Khedu
दुःख / शोक
Grief / Sorrow
चित्ता Noun
Chitta
मनात
In the mind
स्वभावोचि Noun
Swabhavochi
स्वभावच / नैसर्गिक धर्म
Natural tendency
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुन)
Son of Pandu (Arjuna)
आदिअंतु Noun
Adi-antu
सुरुवात आणि शेवट
Beginning and end

💡 Meaning

Therefore, do not harbor grief in your heart now; for, O son of Pandu, having a beginning and an end is the very nature of this world.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's guidance to Arjuna regarding the inevitability of change. He explains that everything in the material world is bound by the cycle of 'Adi' (beginning) and 'Antu' (end). Since this cycle is the inherent nature of existence, grieving over the inevitable destruction of the physical form is considered an act of ignorance. The verse encourages a seeker to maintain mental equanimity by accepting the transient nature of life.

🎯 Practical Application

This teaching can be applied when dealing with loss or transitions in life. For example, when a phase of life ends, instead of being paralyzed by sorrow, one should accept it as a natural progression and move forward with duty.

📌 Context

Lord Krishna explains the transient nature of the physical world and advises Arjuna to overcome his grief by understanding the law of nature.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 184

या निशा सर्वभूतानां तस्यां जागर्ति संयमी । यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः ॥

जेथ समस्त भूतें निजलीं । तेथ जो जागा प्रकाशलीं । आणि जेथ जीव जागे जाहले । तेथ निजला जो ॥

"Where all beings are asleep, there he is awake and enlightened; and where all beings are awake, there he is asleep."

जेथ Adverb
Jetha
जेथे
Where
समस्त Adjective
Samasta
सर्व
All
भूतें Noun
Bhute
प्राणीमात्र
Living beings
निजलीं Verb
Nijali
झोपली
Slept
जागा Adjective
Jaga
जागृत
Awake
प्रकाशलीं Verb
Prakashali
प्रकाशमान झाला
Illuminated
जीव Noun
Jiva
लोक/प्राणी
Souls/People
निजला Verb
Nijala
झोपलेला
Asleep

💡 Meaning

Where all beings are asleep (in ignorance), the sage is awake (in enlightenment). Where all beings are awake (in material pursuits), the sage is asleep (detached).

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the Bhagavad Gita's concept of spiritual awakening. He explains that what is 'night' (ignorance) for ordinary beings is 'day' (enlightenment) for the self-controlled sage. The sage is awake in the realm of the Self, which is invisible to the common man. Conversely, the material world that people are 'awake' to and deeply involved in is like a night or a dream to the sage, as he remains detached and indifferent to its transient nature.

🎯 Practical Application

In daily life, when everyone around you is distracted by temporary trends, gossip, or negativity, staying focused on your inner peace and long-term goals is the practical application of this wisdom. Example: Staying calm and focused on your work while others are wasting time on trivial matters.

📌 Context

Dnyaneshwar Maharaj describes the state of a Sthitaprajna (a person of steady wisdom) regarding their awareness of the Self versus the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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